योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-33, verse-10

द्वौ व्याधी देहिनो घोरावयं लोकस्तथा परः ।
याभ्यां घोराणि दुःखानि भुङ्क्ते सर्वैर्हि पीडितः ॥ १० ॥

dvau vyādhī dehino ghorāvayaṃ lokastathā paraḥ ,
yābhyāṃ ghorāṇi duḥkhāni bhuṅkte sarvairhi pīḍitaḥ 10

10. dvau vyādhī dehinaḥ ghorau ayam lokaḥ tathā paraḥ
yābhyām ghorāṇi duḥkhāni bhuṅkte sarvaiḥ hi pīḍitaḥ

10. dehinaḥ dvau ghorau vyādhī ayam lokaḥ tathā paraḥ
yābhyām sarvaiḥ pīḍitaḥ ghorāṇi duḥkhāni hi bhuṅkte

10. For the embodied being, there are two dreadful diseases: this world and the other world. Afflicted by all (aspects of life), one indeed experiences terrible sufferings due to these two.

Words meanings summery:

• द्वौ (dvau) - two

• व्याधी (vyādhī) - diseases

• देहिनः (dehinaḥ) - of the embodied one, of the living being

• घोरौ (ghorau) - dreadful, terrible, fearful

• अयम् (ayam) - this

• लोकः (lokaḥ) - world, realm, people

• तथा (tathā) - and, thus, similarly, likewise

• परः (paraḥ) - other, supreme, subsequent

• याभ्याम् (yābhyām) - by which two, through which two

• घोराणि (ghorāṇi) - dreadful, terrible

• दुःखानि (duḥkhāni) - sufferings, sorrows, pains

• भुङ्क्ते (bhuṅkte) - experiences, enjoys, suffers

• सर्वैः (sarvaiḥ) - by all, by everything

• हि (hi) - indeed, surely, for, because

• पीडितः (pīḍitaḥ) - afflicted, tormented, oppressed

Words meanings and morphology

द्वौ (dvau) - two

(pronoun)

Nominative, masculine, dual of dvi

dvi - two

Note: Forms also apply to feminine and neuter in dual nominative/accusative. Here, masculine agreeing with 'vyādhī'.

व्याधी (vyādhī) - diseases

(noun)

Nominative, masculine, dual of vyādhi

vyādhi - disease, sickness, ailment

From 'vi' + 'ā' + 'dhā' (to place, to hold), meaning a state of being apart or suffering

Prefixes: vi+ā

Root: dhā (class 3)

देहिनः (dehinaḥ) - of the embodied one, of the living being

(noun)

Genitive, masculine, singular of dehin

dehin - an embodied being, a living creature, a soul

Derived from 'deha' (body) with the suffix '-in' denoting possession

घोरौ (ghorau) - dreadful, terrible, fearful

(adjective)

Nominative, masculine, dual of ghora

ghora - dreadful, terrible, formidable

Root: ghṛ (class 1)

Note: Agrees with 'vyādhī'.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Demonstrative pronoun

Note: Refers to 'lokaḥ'.

लोकः (lokaḥ) - world, realm, people

(noun)

Nominative, masculine, singular of loka

loka - world, realm, region, people, community

From root 'loc' (to see, perceive), meaning that which is seen or experienced

Root: loc (class 1)

तथा (tathā) - and, thus, similarly, likewise

(indeclinable)

Correlative conjunction/adverb

परः (paraḥ) - other, supreme, subsequent

(adjective)

Nominative, masculine, singular of para

para - other, another, subsequent, supreme, highest

Note: Implied 'lokaḥ' (other world).

याभ्याम् (yābhyām) - by which two, through which two

(pronoun)

Instrumental, masculine, dual of yad

yad - which, what, who

Relative pronoun

घोराणि (ghorāṇi) - dreadful, terrible

(adjective)

Nominative, neuter, plural of ghora

ghora - dreadful, terrible, formidable

Root: ghṛ (class 1)

Note: Also can be accusative plural. Here, likely nominative as subject of implicit verb or object of 'bhuṅkte'.

दुःखानि (duḥkhāni) - sufferings, sorrows, pains

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - suffering, pain, sorrow, misery

From 'dus' (bad, difficult) + 'kha' (axle-hole, space), meaning a bad axle-hole or difficult space, hence discomfort

Note: Can also be accusative plural. Here, likely direct object of 'bhuṅkte'.

भुङ्क्ते (bhuṅkte) - experiences, enjoys, suffers

(verb)

3rd person , singular, middle, present indicative (laṭ) of bhuj

Root 'bhuj' (to enjoy, protect, eat, suffer)

Root: bhuj (class 7)

Note: The implied subject is the 'dehin'.

सर्वैः (sarvaiḥ) - by all, by everything

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Universal pronoun/adjective

Note: It is agreeing with something implicit, like 'sarvaiḥ kāraṇaiḥ' (by all causes) or 'sarvaiḥ kleśaiḥ' (by all afflictions). It is modifying 'pīḍitaḥ'.

हि (hi) - indeed, surely, for, because

(indeclinable)

Particle used for emphasis or causal connection

पीडितः (pīḍitaḥ) - afflicted, tormented, oppressed

(adjective)

Nominative, masculine, singular of pīḍita

pīḍita - oppressed, tormented, afflicted

Past Passive Participle

Formed from root 'pīḍ' (to torment, oppress) + suffix '-ta'

Root: pīḍ (class 10)

Note: Functions as a predicate adjective describing the state of the 'dehin'.