योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-33, verse-42

भ्रान्तिस्तु तावत्तत्त्वार्थविचारो यावदस्फुटः ।
विचारे तु स्फुटे भ्रान्तिर्ब्रह्मतामेव गच्छति ॥ ४२ ॥

bhrāntistu tāvattattvārthavicāro yāvadasphuṭaḥ ,
vicāre tu sphuṭe bhrāntirbrahmatāmeva gacchati 42

42. bhrāntiḥ tu tāvat tattvārthavicāraḥ yāvat asphuṭaḥ
vicāre tu sphuṭe bhrāntiḥ brahmatām eva gacchati

42. yāvat tattvārthavicāraḥ asphuṭaḥ,
tāvat bhrāntiḥ tu.
vicāre sphuṭe tu bhrāntiḥ eva brahmatām gacchati.

42. Delusion (bhrānti) persists as long as the inquiry into the true meaning of reality (tattvārtha-vicāra) remains indistinct. However, when the inquiry becomes clear, this very delusion (bhrānti) indeed merges into the nature of Brahman (brahmatā).

Words meanings summery:

• भ्रान्तिः (bhrāntiḥ) - delusion, error, confusion, mistaken perception

• तु (tu) - but, indeed, on the other hand

• तावत् (tāvat) - so long, as long as, so much

• तत्त्वार्थविचारः (tattvārthavicāraḥ) - inquiry into the true meaning/reality

• यावत् (yāvat) - as long as, until, as much as

• अस्फुटः (asphuṭaḥ) - indistinct, unclear, unmanifest

• विचारे (vicāre) - in the inquiry, in the reflection

• तु (tu) - but, indeed, on the other hand

• स्फुटे (sphuṭe) - distinct, clear, manifest

• भ्रान्तिः (bhrāntiḥ) - delusion, error, confusion, mistaken perception

• ब्रह्मताम् (brahmatām) - the state of Brahman

• एव (eva) - indeed, only, just

• गच्छति (gacchati) - goes, attains, reaches

Words meanings and morphology

भ्रान्तिः (bhrāntiḥ) - delusion, error, confusion, mistaken perception

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - delusion, error, confusion, mistaken perception, wandering

Root: bhram (class 1)

तु (tu) - but, indeed, on the other hand

(indeclinable)

तावत् (tāvat) - so long, as long as, so much

(indeclinable)

तत्त्वार्थविचारः (tattvārthavicāraḥ) - inquiry into the true meaning/reality

(noun)

Nominative, masculine, singular of tattvārthavicāra

tattvārthavicāra - inquiry into the true meaning of reality, discernment of truth

Compound type : ṣaṣṭhī-tatpuruṣa (tattvārtha+vicāra)

• tattva – truth, reality, essence, principle
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• vicāra – inquiry, investigation, reflection, discernment
  noun (masculine)
  Prefix: vi
  Root: car (class 1)

यावत् (yāvat) - as long as, until, as much as

(indeclinable)

अस्फुटः (asphuṭaḥ) - indistinct, unclear, unmanifest

(adjective)

Nominative, masculine, singular of asphuṭa

asphuṭa - indistinct, unclear, unmanifest, obscure

Compound type : nañ-tatpuruṣa (a+sphuṭa)

• a – not, non-, un- (negation)
  indeclinable
• sphuṭa – distinct, clear, manifest, open
  adjective (masculine)
  Root: sphuṭ (class 6)

विचारे (vicāre) - in the inquiry, in the reflection

(noun)

Locative, masculine, singular of vicāra

vicāra - inquiry, investigation, reflection, discernment

Prefix: vi

Root: car (class 1)

तु (tu) - but, indeed, on the other hand

(indeclinable)

स्फुटे (sphuṭe) - distinct, clear, manifest

(adjective)

Locative, masculine, singular of sphuṭa

sphuṭa - distinct, clear, manifest, open, evident

Root: sphuṭ (class 6)

भ्रान्तिः (bhrāntiḥ) - delusion, error, confusion, mistaken perception

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - delusion, error, confusion, mistaken perception, wandering

Root: bhram (class 1)

ब्रह्मताम् (brahmatām) - the state of Brahman

(noun)

Accusative, feminine, singular of brahmatā

brahmatā - the state of Brahman, the nature of Brahman

Compound type : tatpuruṣa (brahman+tā)

• brahman – Brahman, the Absolute Reality, the ultimate truth
  noun (neuter)
  Root: bṛh
• tā – state, condition, suffix forming abstract nouns
  noun (feminine)
  suffix forming feminine abstract nouns

एव (eva) - indeed, only, just

(indeclinable)

गच्छति (gacchati) - goes, attains, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of gam

Root: gam (class 1)