योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-33, verse-44

अनादिमध्यान्तमनन्तमच्छं समं शिवं शाश्वतमेकमेव ।
सर्वां जरामोहविकारभारभ्रान्तिं विमुच्याम्बरभावमेहि ॥ ४४ ॥

anādimadhyāntamanantamacchaṃ samaṃ śivaṃ śāśvatamekameva ,
sarvāṃ jarāmohavikārabhārabhrāntiṃ vimucyāmbarabhāvamehi 44

44. anādimadhyāntam anantam accham samam śivam śāśvatam ekam eva
sarvām jarāmohavikārabhārabhāntim vimucya ambarabhāvam ehi

44. anādimadhyāntam anantam accham samam śivam śāśvatam ekam eva
sarvām jarāmohavikārabhārabhāntim vimucya ambarabhāvam ehi

44. That which is without beginning, middle, or end, endless, pure, uniform, auspicious, eternal, and truly one (eka). Abandoning all delusory burdens (bhrānti) caused by old age, illusion, and change, attain the nature of infinite space (ambara-bhāva).

Words meanings summery:

• अनादिमध्यान्तम् (anādimadhyāntam) - without beginning, middle, or end

• अनन्तम् (anantam) - endless, infinite

• अच्छम् (accham) - pure, transparent, clear

• समम् (samam) - uniform, equal, tranquil

• शिवम् (śivam) - auspicious, benevolent, peaceful

• शाश्वतम् (śāśvatam) - eternal, perpetual

• एकम् (ekam) - one, single

• एव (eva) - indeed, only, just

• सर्वाम् (sarvām) - all, whole

• जरामोहविकारभारभान्तिम् (jarāmohavikārabhārabhāntim) - the delusion (bhrānti) which is a burden (bhāra) of old age (jarā), illusion (moha), and change (vikāra)

• विमुच्य (vimucya) - having abandoned, having released, having given up

• अम्बरभावम् (ambarabhāvam) - the state or nature of space/ether

• एहि (ehi) - attain, come, reach

Words meanings and morphology

अनादिमध्यान्तम् (anādimadhyāntam) - without beginning, middle, or end

(adjective)

Nominative, neuter, singular of anādimadhyānta

anādimadhyānta - without beginning, middle, or end; eternal

Compound type : bahuvrīhi (a+ādi+madhya+anta)

• a – not, non- (negation)
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• madhya – middle, center
  noun (neuter)
• anta – end, limit
  noun (masculine)

अनन्तम् (anantam) - endless, infinite

(adjective)

Nominative, neuter, singular of ananta

ananta - endless, infinite, boundless

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non- (negation)
  indeclinable
• anta – end, limit
  noun (masculine)

अच्छम् (accham) - pure, transparent, clear

(adjective)

Nominative, neuter, singular of accha

accha - clear, pure, transparent, spotless

समम् (samam) - uniform, equal, tranquil

(adjective)

Nominative, neuter, singular of sama

sama - equal, same, uniform, even, tranquil

शिवम् (śivam) - auspicious, benevolent, peaceful

(adjective)

Nominative, neuter, singular of śiva

śiva - auspicious, benevolent, kind, peaceful

शाश्वतम् (śāśvatam) - eternal, perpetual

(adjective)

Nominative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, constant, everlasting

एकम् (ekam) - one, single

(numeral)

एव (eva) - indeed, only, just

(indeclinable)

सर्वाम् (sarvām) - all, whole

(pronoun)

Accusative, feminine, singular of sarva

sarva - all, every, whole, complete

जरामोहविकारभारभान्तिम् (jarāmohavikārabhārabhāntim) - the delusion (bhrānti) which is a burden (bhāra) of old age (jarā), illusion (moha), and change (vikāra)

(noun)

Accusative, feminine, singular of jarāmohavikārabhārabhānti

jarāmohavikārabhārabhānti - the delusion that is the burden of old age, illusion, and change

Compound type : dvandva-tatpuruṣa-karmadhāraya (jarā+moha+vikāra+bhāra+bhrānti)

• jarā – old age, decay, decrepitude
  noun (feminine)
  Root: jṝ (class 9)
• moha – delusion, illusion, confusion, infatuation
  noun (masculine)
  Root: muh (class 4)
• vikāra – change, transformation, modification, distortion
  noun (masculine)
  Prefix: vi
  Root: kṛ (class 8)
• bhāra – burden, weight, load
  noun (masculine)
  Root: bhṛ (class 1)
• bhrānti – delusion, error, confusion
  noun (feminine)
  Root: bhram (class 1)

विमुच्य (vimucya) - having abandoned, having released, having given up

(indeclinable)

absolutive

absolutive form from root muc with prefix vi

Prefix: vi

Root: muc (class 6)

अम्बरभावम् (ambarabhāvam) - the state or nature of space/ether

(noun)

Accusative, masculine, singular of ambarabhāva

ambarabhāva - the state of space, the nature of ether

Compound type : ṣaṣṭhī-tatpuruṣa (ambara+bhāva)

• ambara – sky, atmosphere, space, ether
  noun (neuter)
• bhāva – state, nature, being, existence, essence
  noun (masculine)
  Root: bhū (class 1)

एहि (ehi) - attain, come, reach

(verb)

2nd person , singular, active, imperative (loṭ) of i

Root: i (class 2)