योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-33, verse-37

यथा शाम्यत्यसंकल्पात्संकल्पनगरं तथा ।
वेदनोत्थं जगदहं चिति शाम्यत्यवेदनात् ॥ ३७ ॥

yathā śāmyatyasaṃkalpātsaṃkalpanagaraṃ tathā ,
vedanotthaṃ jagadahaṃ citi śāmyatyavedanāt 37

37. yathā śāmyati asaṃkalpāt saṃkalpanagaram tathā
vedanottham jagat aham citi śāmyati avedanāt

37. yathā asaṃkalpāt saṃkalpanagaram śāmyati,
tathā vedanottham jagat aham avedanāt citi śāmyati

37. Just as the city of intentions (saṃkalpa) ceases with the absence of volition, similarly, the world (jagat) and the ego (ahaṅkāra), which arise from perception, subside into pure consciousness (cit) when perception ceases.

Words meanings summery:

• यथा (yathā) - as, just as, in the manner that

• शाम्यति (śāmyati) - subsides, ceases, becomes tranquil

• असंकल्पात् (asaṁkalpāt) - from the absence of intention/volition/ideation

• संकल्पनगरम् (saṁkalpanagaram) - the city of intentions/thoughts/volitions

• तथा (tathā) - similarly, so also, thus

• वेदनोत्थम् (vedanottham) - arisen from perception/sensation

• जगत् (jagat) - world, universe

• अहम् (aham) - the ego (ahaṅkāra) (ego, I-consciousness, 'I')

• चिति (citi) - in ultimate consciousness (cit) (in consciousness, in pure awareness)

• शाम्यति (śāmyati) - subsides, ceases, becomes tranquil

• अवेदनात् (avedanāt) - from the absence of perception/sensation

Words meanings and morphology

यथा (yathā) - as, just as, in the manner that

(indeclinable)

शाम्यति (śāmyati) - subsides, ceases, becomes tranquil

(verb)

3rd person , singular, active, present indicative (laṭ) of śam

Root: śam (class 4)

असंकल्पात् (asaṁkalpāt) - from the absence of intention/volition/ideation

(noun)

Ablative, masculine, singular of asaṃkalpa

asaṁkalpa - absence of intention, lack of resolve, non-ideation

Compound type : tatpuruṣa (a+saṃkalpa)

• a – not, non-, un-
  indeclinable
• saṃkalpa – intention, volition, determination, thought-form
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)

संकल्पनगरम् (saṁkalpanagaram) - the city of intentions/thoughts/volitions

(noun)

Nominative, neuter, singular of saṃkalpanagara

saṁkalpanagara - city of intentions, realm of thought-forms

Compound type : ṣaṣṭhī tatpuruṣa (saṃkalpa+nagara)

• saṃkalpa – intention, volition, determination, thought-form
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• nagara – city, town
  noun (neuter)

तथा (tathā) - similarly, so also, thus

(indeclinable)

वेदनोत्थम् (vedanottham) - arisen from perception/sensation

(adjective)

Nominative, neuter, singular of vedanottha

vedanottha - arisen from sensation or perception, originating from feeling

Compound type : pañcamī tatpuruṣa (vedana+uttha)

• vedana – perception, sensation, feeling, knowledge
  noun (neuter)
  Root: vid (class 6)
• uttha – arisen, produced, originating from
  adjective (neuter)
  Past Passive Participle
  From root 'sthā' with prefix 'ud'
  Prefix: ud
  Root: sthā (class 1)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, alive

Present Active Participle

From root 'gam' (to go) with reduplication

Root: gam (class 1)

अहम् (aham) - the ego (ahaṅkāra) (ego, I-consciousness, 'I')

(noun)

Nominative, neuter, singular of aham

aham - I, ego, ego-sense, I-consciousness

चिति (citi) - in ultimate consciousness (cit) (in consciousness, in pure awareness)

(noun)

Locative, feminine, singular of cit

cit - consciousness, intelligence, thought, pure awareness

Root: cit (class 1)

शाम्यति (śāmyati) - subsides, ceases, becomes tranquil

(verb)

3rd person , singular, active, present indicative (laṭ) of śam

Root: śam (class 4)

अवेदनात् (avedanāt) - from the absence of perception/sensation

(noun)

Ablative, neuter, singular of avedana

avedana - non-perception, absence of sensation, lack of knowledge

Compound type : tatpuruṣa (a+vedana)

• a – not, non-, un-
  indeclinable
• vedana – perception, sensation, feeling, knowledge
  noun (neuter)
  Root: vid (class 6)