योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-33, verse-29
संविद्विकासपयसो बुद्बुदः सर्गविभ्रमः ।
अहमित्यादिसद्भावविकाराकाररूपवान् ॥ २९ ॥
अहमित्यादिसद्भावविकाराकाररूपवान् ॥ २९ ॥
saṃvidvikāsapayaso budbudaḥ sargavibhramaḥ ,
ahamityādisadbhāvavikārākārarūpavān 29
ahamityādisadbhāvavikārākārarūpavān 29
29.
saṃvidvikāsapayasaḥ budbudaḥ sargavibhramaḥ
aham iti ādi sadbhāvavikārākārarūpavān
aham iti ādi sadbhāvavikārākārarūpavān
29.
sargavibhramaḥ saṃvidvikāsapayasaḥ budbudaḥ
aham iti ādi sadbhāvavikārākārarūpavān
aham iti ādi sadbhāvavikārākārarūpavān
29.
The illusion of creation is a bubble on the water of consciousness's expansion, possessing the form of modifications of being, such as 'I' and so on.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संविद्विकासपयसः (saṁvidvikāsapayasaḥ) - of the water of consciousness's development/expansion
- बुद्बुदः (budbudaḥ) - bubble
- सर्गविभ्रमः (sargavibhramaḥ) - the illusion of creation
- अहम् (aham) - I
- इति (iti) - marking a quotation or thought: 'that' (thus, so, in this manner)
- आदि (ādi) - beginning, et cetera, and so on
- सद्भावविकाराकाररूपवान् (sadbhāvavikārākārarūpavān) - possessing the form of modifications of being
Words meanings and morphology
संविद्विकासपयसः (saṁvidvikāsapayasaḥ) - of the water of consciousness's development/expansion
(noun)
Genitive, neuter, singular of saṃvidvikāsapayas
saṁvidvikāsapayas - water of consciousness's development/expansion
Compound type : ṣaṣṭhī-tatpuruṣa (saṃvit+vikāsa+payas)
- saṃvit – consciousness, knowledge
noun (feminine) - vikāsa – expansion, development, manifestation, blossoming
noun (masculine)
Prefix: vi
Root: kas (class 1) - payas – water, milk
noun (neuter)
बुद्बुदः (budbudaḥ) - bubble
(noun)
Nominative, masculine, singular of budbuda
budbuda - bubble
सर्गविभ्रमः (sargavibhramaḥ) - the illusion of creation
(noun)
Nominative, masculine, singular of sargavibhrama
sargavibhrama - illusion of creation, error of creation
Compound type : ṣaṣṭhī-tatpuruṣa (sarga+vibhrama)
- sarga – creation, emission
noun (masculine)
Root: sṛj (class 6) - vibhrama – illusion, delusion, error, confusion
noun (masculine)
Prefix: vi
Root: bhram (class 1)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, me
इति (iti) - marking a quotation or thought: 'that' (thus, so, in this manner)
(indeclinable)
आदि (ādi) - beginning, et cetera, and so on
(noun)
Nominative, masculine, singular of ādi
ādi - beginning, first, and so on, et cetera
सद्भावविकाराकाररूपवान् (sadbhāvavikārākārarūpavān) - possessing the form of modifications of being
(adjective)
Nominative, masculine, singular of sadbhāvavikārākārarūpavat
sadbhāvavikārākārarūpavat - possessing the form of modifications of being
Derived with the possessive suffix -vat
Compound type : bahuvrīhi (sadbhāva+vikāra+ākāra+rūpa)
- sadbhāva – being, existence, reality, essential nature
noun (masculine) - vikāra – modification, change, alteration, transformation
noun (masculine)
Prefix: vi
Root: kṛ (class 8) - ākāra – form, shape, appearance
noun (masculine)
Prefix: ā
Root: kṛ (class 8) - rūpa – form, shape, appearance, nature
noun (neuter)