योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-33, verse-7

अचेतनादिदं सर्वं सदेवासदिव स्थितम् ।
शान्तं यस्योपलस्येव नमस्तस्मै महात्मने ॥ ७ ॥

acetanādidaṃ sarvaṃ sadevāsadiva sthitam ,
śāntaṃ yasyopalasyeva namastasmai mahātmane 7

7. acetanāt idam sarvam sat eva asat iva sthitam
śāntam yasya upalasya iva namaḥ tasmai mahātmane

7. acetanāt idam sarvam sat eva asat iva sthitam yasya upalasya iva śāntam [asti],
tasmai mahātmane namaḥ

7. This entire universe, originating from the insentient, exists as if it were both real (sat) and unreal (asat). Salutations to that great soul (mahātman) whose nature is tranquil, like that of a stone (upala).

Words meanings summery:

• अचेतनात् (acetanāt) - from the insentient, from the unconscious

• इदम् (idam) - this (universe) (this)

• सर्वम् (sarvam) - all, the entire universe (all, whole, entire)

• सत् (sat) - existent, real, being

• एव (eva) - indeed, only, very

• असत् (asat) - non-existent, unreal, not being

• इव (iva) - like, as if, as

• स्थितम् (sthitam) - stood, situated, existing, appears

• शान्तम् (śāntam) - tranquil, peaceful, subsided

• यस्य (yasya) - whose, of whom

• उपलस्य (upalasya) - of a stone, stone's

• इव (iva) - like, as if, as

• नमः (namaḥ) - salutation, homage, obeisance

• तस्मै (tasmai) - to him, to that

• महात्मने (mahātmane) - to the great soul, to the high-minded

Words meanings and morphology

अचेतनात् (acetanāt) - from the insentient, from the unconscious

(adjective)

Ablative, neuter, singular of acetana

acetana - insentient, unconscious, inert, non-sentient

Compound type : nañ-tatpuruṣa (a+cetana)

• a – not, non
  indeclinable
• cetana – conscious, sentient, mind
  adjective (neuter)
  Root: cit (class 1)

इदम् (idam) - this (universe) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

सर्वम् (sarvam) - all, the entire universe (all, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

सत् (sat) - existent, real, being

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good

Present Active Participle

present participle of verb 'as' (to be)

Root: as (class 2)

एव (eva) - indeed, only, very

(indeclinable)

असत् (asat) - non-existent, unreal, not being

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad, false

Present Active Participle

present participle of verb 'as' (to be), negated by 'a'

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non
  indeclinable
• sat – existing, real, true
  adjective (neuter)
  Present Active Participle
  Root: as (class 2)

इव (iva) - like, as if, as

(indeclinable)

स्थितम् (sthitam) - stood, situated, existing, appears

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, existing, firm

Past Passive Participle

Root: sthā (class 1)

शान्तम् (śāntam) - tranquil, peaceful, subsided

(adjective)

Nominative, neuter, singular of śānta

śānta - tranquil, calm, peaceful, subsided, ceased

Past Passive Participle

Root: śam (class 4)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

उपलस्य (upalasya) - of a stone, stone's

(noun)

Genitive, masculine, singular of upala

upala - a stone, rock, gem

इव (iva) - like, as if, as

(indeclinable)

नमः (namaḥ) - salutation, homage, obeisance

(indeclinable)

तस्मै (tasmai) - to him, to that

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

महात्मने (mahātmane) - to the great soul, to the high-minded

(noun)

Dative, masculine, singular of mahātman

mahātman - great-souled, noble-minded, a great being (mahātman)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – soul, self, spirit, essence (ātman)
  noun (masculine)
  Root: an (class 2)