योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-33, verse-34

एकमेव निराभासमचित्त्वमजडं समम् ।
न सन्नासन्न सदसदिदमव्ययमद्वयम् ॥ ३४ ॥

ekameva nirābhāsamacittvamajaḍaṃ samam ,
na sannāsanna sadasadidamavyayamadvayam 34

34. ekam eva nirābhāsam acittvam ajaḍam samam na
sat na asat na sat asat idam avyayam advayam

34. idam ekam eva nirābhāsam acittvam ajaḍam samam avyayam advayam.
na sat,
na asat,
na sat asat (iti)

34. This one (reality) is truly without any specific appearance, not limited by individual consciousness, not inert, and uniform. It is neither existence nor non-existence, nor a combination of both. This (reality) is imperishable and non-dual.

Words meanings summery:

• एकम् (ekam) - one, unique, single

• एव (eva) - truly, indeed, only, just

• निराभासम् (nirābhāsam) - without appearance, formless, without reflection

• अचित्त्वम् (acittvam) - non-consciousness, without thought/mind, beyond individual thought

• अजडम् (ajaḍam) - not inert, not dull, sentient, lively

• समम् (samam) - equal, same, uniform, balanced

• न (na) - not, nor

• सत् (sat) - existent, being, reality

• न (na) - not, nor

• असत् (asat) - non-existent, non-being, unreal

• न (na) - not, nor

• सत् (sat) - existent, being, reality

• असत् (asat) - non-existent, non-being, unreal

• इदम् (idam) - this (ultimate reality) (this)

• अव्ययम् (avyayam) - imperishable, immutable, undecaying

• अद्वयम् (advayam) - non-dual, without a second

Words meanings and morphology

एकम् (ekam) - one, unique, single

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, sole

एव (eva) - truly, indeed, only, just

(indeclinable)

निराभासम् (nirābhāsam) - without appearance, formless, without reflection

(adjective)

Nominative, neuter, singular of nirābhāsa

nirābhāsa - without appearance, formless, without reflection, devoid of manifestation

Compound type : bahuvrīhi (nis+ābhāsa)

• nis – out, forth, away, without, free from
  indeclinable
• ābhāsa – appearance, form, lustre, reflection, semblance
  noun (masculine)
  Prefix: ā
  Root: bhās (class 1)

अचित्त्वम् (acittvam) - non-consciousness, without thought/mind, beyond individual thought

(adjective)

Nominative, neuter, singular of acittva

acittva - non-mental, without mind, not consciousness, beyond individual thought

Compound type : tatpuruṣa (a+cittva)

• a – not, non-, un-
  indeclinable
• cittva – the state of being consciousness/mind, intellectuality
  noun (neuter)
  Root: cit (class 1)

अजडम् (ajaḍam) - not inert, not dull, sentient, lively

(adjective)

Nominative, neuter, singular of ajaḍa

ajaḍa - not inert, not dull, active, sentient

Compound type : tatpuruṣa (a+jaḍa)

• a – not, non-, un-
  indeclinable
• jaḍa – cold, dull, inert, senseless, inanimate
  adjective (neuter)

समम् (samam) - equal, same, uniform, balanced

(adjective)

Nominative, neuter, singular of sama

sama - same, equal, uniform, tranquil, calm, even

न (na) - not, nor

(indeclinable)

सत् (sat) - existent, being, reality

(adjective)

Nominative, neuter, singular of sat

sat - existent, being, real, good, true

Present Active Participle

From root 'as' (to be)

Root: as (class 2)

न (na) - not, nor

(indeclinable)

असत् (asat) - non-existent, non-being, unreal

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, non-being, unreal, false, bad

Compound type : tatpuruṣa (a+sat)

• a – not, non-, un-
  indeclinable
• sat – existent, being, real
  adjective (neuter)
  Present Active Participle
  From root 'as' (to be)
  Root: as (class 2)

न (na) - not, nor

(indeclinable)

सत् (sat) - existent, being, reality

(adjective)

Nominative, neuter, singular of sat

sat - existent, being, real, good, true

Present Active Participle

From root 'as' (to be)

Root: as (class 2)

असत् (asat) - non-existent, non-being, unreal

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, non-being, unreal, false, bad

Compound type : tatpuruṣa (a+sat)

• a – not, non-, un-
  indeclinable
• sat – existent, being, real
  adjective (neuter)
  Present Active Participle
  From root 'as' (to be)
  Root: as (class 2)

इदम् (idam) - this (ultimate reality) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

अव्ययम् (avyayam) - imperishable, immutable, undecaying

(adjective)

Nominative, neuter, singular of avyaya

avyaya - imperishable, immutable, undecaying, unchangeable

Compound type : tatpuruṣa (a+vyaya)

• a – not, non-, un-
  indeclinable
• vyaya – spending, expense, loss, decay, perishability
  noun (masculine)
  Prefix: vi
  Root: vyay (class 1)

अद्वयम् (advayam) - non-dual, without a second

(adjective)

Nominative, neuter, singular of advaya

advaya - non-dual, without a second, unique

Compound type : tatpuruṣa (a+dvaya)

• a – not, non-, un-
  indeclinable
• dvaya – pair, couple, duality
  noun (neuter)