योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-33, verse-3

कल्पना चाकल्पनान्ता मुक्तता यदकल्पनम् ।
एतच्च भोगसंत्यागपूर्वं सिध्यति नान्यथा ॥ ३ ॥

kalpanā cākalpanāntā muktatā yadakalpanam ,
etacca bhogasaṃtyāgapūrvaṃ sidhyati nānyathā 3

3. kalpanā ca akalpanā-antā muktatā yat akalpanam |
etat ca bhoga-saṃtyāga-pūrvam sidhyati na anyathā ||

3. kalpanā ca akalpanā-antā yat akalpanam muktatā
etat ca bhoga-saṃtyāga-pūrvam sidhyati anyathā na

3. Imagination (kalpanā) finds its end in non-imagination (akalpanā), and liberation (mokṣa) is precisely that state of non-imagination. This is achieved only through the prior renunciation of enjoyments, and not in any other way.

Words meanings summery:

• कल्पना (kalpanā) - imagination (kalpanā) (imagination, conception, fabrication)

• च (ca) - and (and, also)

• अकल्पना-अन्ता (akalpanā-antā) - finds its end in non-imagination (having non-imagination as its end)

• मुक्तता (muktatā) - liberation (mokṣa) (liberation, freeness, emancipation)

• यत् (yat) - that (state of) (which, that)

• अकल्पनम् (akalpanam) - non-imagination (akalpanā) (non-imagination, absence of imagination)

• एतत् (etat) - this (referring to the achievement of liberation) (this)

• च (ca) - also (and, also)

• भोग-संत्याग-पूर्वम् (bhoga-saṁtyāga-pūrvam) - through the prior renunciation of enjoyments (preceded by the renunciation of enjoyments)

• सिध्यति (sidhyati) - is achieved, is accomplished (succeeds, is accomplished, is proved, comes to fruition)

• न (na) - not (not, no)

• अन्यथा (anyathā) - in any other way (otherwise, in another way)

Words meanings and morphology

कल्पना (kalpanā) - imagination (kalpanā) (imagination, conception, fabrication)

(noun)

Nominative, feminine, singular of kalpanā

kalpanā - imagination, formation, contrivance, fiction, notion

verbal noun

From root kḷp (कल्प्) with suffix -anā.

Root: kḷp (class 10)

Note: Subject of the first clause.

च (ca) - and (and, also)

(indeclinable)

अकल्पना-अन्ता (akalpanā-antā) - finds its end in non-imagination (having non-imagination as its end)

(adjective)

Nominative, feminine, singular of akalpanā-anta

akalpanā-anta - having non-imagination as its end

Compound of akalpanā and anta.

Compound type : tatpuruṣa (akalpanā+anta)

• akalpanā – non-imagination, absence of imagination
  noun (feminine)
  verbal noun with negation
  a- (negation) + kalpanā (imagination).
  Prefix: a
  Root: kḷp (class 10)
• anta – end, limit, boundary, conclusion
  noun (masculine)

Note: Describes 'kalpanā'.

मुक्तता (muktatā) - liberation (mokṣa) (liberation, freeness, emancipation)

(noun)

Nominative, feminine, singular of muktatā

muktatā - liberation, freeness, emancipation, state of being released

Derived from mukta (released, PPP of muc) + -tā (suffix for abstract noun).

Root: muc (class 6)

Note: Subject of the second clause.

यत् (yat) - that (state of) (which, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Predicate nominative or linking 'muktatā' to 'akalpanam'.

अकल्पनम् (akalpanam) - non-imagination (akalpanā) (non-imagination, absence of imagination)

(noun)

Nominative, neuter, singular of akalpanā

akalpanā - non-imagination, absence of imagination

verbal noun with negation

a- (negation) + kalpanā (imagination).

Prefix: a

Root: kḷp (class 10)

Note: Predicate of 'muktatā'.

एतत् (etat) - this (referring to the achievement of liberation) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Subject of 'sidhyati'.

च (ca) - also (and, also)

(indeclinable)

भोग-संत्याग-पूर्वम् (bhoga-saṁtyāga-pūrvam) - through the prior renunciation of enjoyments (preceded by the renunciation of enjoyments)

(adjective)

Nominative, neuter, singular of bhoga-saṃtyāga-pūrva

bhoga-saṁtyāga-pūrva - preceded by the renunciation of enjoyments

Compound of bhoga-saṃtyāga and pūrva.

Compound type : bahuvrīhi (bhoga-saṃtyāga+pūrva)

• bhoga – enjoyment, experience, possession, food
  noun (masculine)
  From root bhuj (भुज्).
  Root: bhuj (class 7)
• saṃtyāga – complete renunciation, abandonment, giving up
  noun (masculine)
  verbal noun
  saṃ- (together, completely) + tyāga (renunciation, from tyaj).
  Prefix: sam
  Root: tyaj (class 1)
• pūrva – previous, prior, eastern, former
  adjective (masculine)

Note: Functions adverbially, 'preceded by X.'

सिध्यति (sidhyati) - is achieved, is accomplished (succeeds, is accomplished, is proved, comes to fruition)

(verb)

3rd person , singular, active, present (laṭ) of sidh

Root sidh (सिध्).

Root: sidh (class 4)

न (na) - not (not, no)

(indeclinable)

अन्यथा (anyathā) - in any other way (otherwise, in another way)

(indeclinable)

Derived from anya (other) + -thā (suffix for manner).