योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-33, verse-27

संविद्वारितरङ्गौघा भान्ति सर्गाः सहस्रशः ।
विचारितास्त्वसत्यास्ते सत्यास्त्वनुभवभ्रमात् ॥ २७ ॥

saṃvidvāritaraṅgaughā bhānti sargāḥ sahasraśaḥ ,
vicāritāstvasatyāste satyāstvanubhavabhramāt 27

27. saṃvidvāritaraṅgaughāḥ bhānti sargāḥ sahasraśaḥ
vicāritāḥ tu asatyāḥ te satyāḥ tu anubhavabhramāt

27. sargāḥ saṃvidvāritaraṅgaughāḥ sahasraśaḥ bhānti
te vicāritāḥ tu asatyāḥ tu anubhavabhramāt satyāḥ

27. Thousands of creations appear like streams of waves on the water of consciousness. When examined, they are unreal, but they seem real due to the delusion arising from experience.

Words meanings summery:

• संविद्वारितरङ्गौघाः (saṁvidvāritaraṅgaughāḥ) - streams of waves of consciousness's water

• भान्ति (bhānti) - they appear, they shine, they are manifest

• सर्गाः (sargāḥ) - creations, worlds, emanations

• सहस्रशः (sahasraśaḥ) - by thousands, in thousands

• विचारिताः (vicāritāḥ) - examined, investigated, considered

• तु (tu) - but, however, on the other hand

• असत्याः (asatyāḥ) - unreal, untrue, non-existent

• ते (te) - those (creations) (they, those (masculine/neuter plural nominative))

• सत्याः (satyāḥ) - real, true, existent

• तु (tu) - but, however, on the other hand

• अनुभवभ्रमात् (anubhavabhramāt) - from the delusion of experience, due to the error of perception

Words meanings and morphology

संविद्वारितरङ्गौघाः (saṁvidvāritaraṅgaughāḥ) - streams of waves of consciousness's water

(noun)

Nominative, masculine, plural of saṃvidvāritaraṅgaugha

saṁvidvāritaraṅgaugha - streams of waves of consciousness's water

Compound type : tatpuruṣa (saṃvid+vāri+taraṅga+ogha)

• saṃvid – consciousness, knowledge
  noun (feminine)
• vāri – water
  noun (neuter)
• taraṅga – wave
  noun (masculine)
• ogha – stream, flood, multitude
  noun (masculine)

भान्ति (bhānti) - they appear, they shine, they are manifest

(verb)

3rd person , plural, active, present (lat) of bhā

Root: bhā (class 2)

सर्गाः (sargāḥ) - creations, worlds, emanations

(noun)

Nominative, masculine, plural of sarga

sarga - creation, emission, production, world

Root: sṛj (class 6)

सहस्रशः (sahasraśaḥ) - by thousands, in thousands

(indeclinable)

Derived from sahasra (thousand) with suffix -śas indicating distribution or measure.

विचारिताः (vicāritāḥ) - examined, investigated, considered

(adjective)

Nominative, masculine, plural of vicārita

vicārita - examined, investigated, considered, thought

Past Passive Participle

Derived from the root √car with upasarga vi + ā and kta suffix.

Prefixes: vi+ā

Root: car (class 1)

तु (tu) - but, however, on the other hand

(indeclinable)

असत्याः (asatyāḥ) - unreal, untrue, non-existent

(adjective)

Nominative, masculine, plural of asatya

asatya - unreal, untrue, false, non-existent

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non-
  indeclinable
  Negative prefix
• satya – real, true, existent
  adjective
  Root: as (class 2)

ते (te) - those (creations) (they, those (masculine/neuter plural nominative))

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

सत्याः (satyāḥ) - real, true, existent

(adjective)

Nominative, masculine, plural of satya

satya - real, true, existent, genuine

Root: as (class 2)

तु (tu) - but, however, on the other hand

(indeclinable)

अनुभवभ्रमात् (anubhavabhramāt) - from the delusion of experience, due to the error of perception

(noun)

Ablative, masculine, singular of anubhavabhrama

anubhavabhrama - delusion of experience, error of perception

Compound type : ṣaṣṭhī-tatpuruṣa (anubhava+bhrama)

• anubhava – experience, perception, understanding
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)
• bhrama – error, delusion, illusion, wandering
  noun (masculine)
  Root: bhram (class 1)