योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-33, verse-32
ब्रह्मणो निःस्वभावस्य सर्गसंवेदने स्वतः ।
स्पन्दने पवनस्येव कारणं नोपयुज्यते ॥ ३२ ॥
स्पन्दने पवनस्येव कारणं नोपयुज्यते ॥ ३२ ॥
brahmaṇo niḥsvabhāvasya sargasaṃvedane svataḥ ,
spandane pavanasyeva kāraṇaṃ nopayujyate 32
spandane pavanasyeva kāraṇaṃ nopayujyate 32
32.
brahmaṇaḥ niḥsvabhāvasya sarga-saṃvedane svataḥ
spandane pavanasya iva kāraṇam na upayujyate
spandane pavanasya iva kāraṇam na upayujyate
32.
niḥsvabhāvasya brahmaṇaḥ sarga-saṃvedane svataḥ
kāraṇam na upayujyate pavanasya spandane iva
kāraṇam na upayujyate pavanasya spandane iva
32.
For Brahman, which is devoid of inherent nature (svabhāva), no cause is necessary for its spontaneous awareness of creation, just as none is needed for the pulsation of the wind.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्रह्मणः (brahmaṇaḥ) - of Brahman
- निःस्वभावस्य (niḥsvabhāvasya) - of that which is without inherent nature
- सर्ग-संवेदने (sarga-saṁvedane) - in the awareness of creation
- स्वतः (svataḥ) - spontaneously, by itself, naturally
- स्पन्दने (spandane) - in the pulsation, in the vibration, in the movement
- पवनस्य (pavanasya) - of the wind
- इव (iva) - like, as, as if
- कारणम् (kāraṇam) - cause, reason, motive
- न (na) - not, no
- उपयुज्यते (upayujyate) - is applicable, is used, is necessary
Words meanings and morphology
ब्रह्मणः (brahmaṇaḥ) - of Brahman
(noun)
Genitive, neuter, singular of brahman
brahman - Brahman, the Absolute Reality, the ultimate truth, sacred utterance
Root: bṛh (class 1)
निःस्वभावस्य (niḥsvabhāvasya) - of that which is without inherent nature
(adjective)
Genitive, neuter, singular of niḥsvabhāva
niḥsvabhāva - devoid of inherent nature, without intrinsic quality
Compound type : bahuvrīhi (nis+svabhāva)
- nis – out, forth, without, negation
indeclinable - svabhāva – own nature, intrinsic nature, inherent quality
noun (masculine)
सर्ग-संवेदने (sarga-saṁvedane) - in the awareness of creation
(noun)
Locative, neuter, singular of sarga-saṃvedana
sarga-saṁvedana - awareness of creation, perception of creation
Compound type : tatpuruṣa (sarga+saṃvedana)
- sarga – creation, emission, discharge
noun (masculine)
verbal noun from root sṛj (to create, emit)
Root: sṛj (class 6) - saṃvedana – awareness, perception, sensation, consciousness
noun (neuter)
verbal noun from root vid with prefix sam
Prefix: sam
Root: vid (class 2)
स्वतः (svataḥ) - spontaneously, by itself, naturally
(indeclinable)
स्पन्दने (spandane) - in the pulsation, in the vibration, in the movement
(noun)
Locative, neuter, singular of spandana
spandana - pulsation, vibration, tremor, movement
verbal noun from root spand (to tremble, vibrate)
Root: spand (class 1)
पवनस्य (pavanasya) - of the wind
(noun)
Genitive, masculine, singular of pavana
pavana - wind, air, purifier
agent noun from root pū (to purify)
Root: pū (class 1)
इव (iva) - like, as, as if
(indeclinable)
कारणम् (kāraṇam) - cause, reason, motive
(noun)
Nominative, neuter, singular of kāraṇa
kāraṇa - cause, reason, motive, instrument
derived from root kṛ (to do, make)
Root: kṛ (class 8)
न (na) - not, no
(indeclinable)
उपयुज्यते (upayujyate) - is applicable, is used, is necessary
(verb)
3rd person , singular, passive, present (lat) of upayuj
present passive
Root yuj, 7th class, with prefix upa. Passive voice, 3rd person singular.
Prefix: upa
Root: yuj (class 7)