योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-33, verse-36

सतोऽपि मृन्मयस्येव यस्यासंवेदनात्मकम् ।
साहं जगद्विगलितं तमाहुर्मुनिसत्तमम् ॥ ३६ ॥

sato'pi mṛnmayasyeva yasyāsaṃvedanātmakam ,
sāhaṃ jagadvigalitaṃ tamāhurmunisattamam 36

36. sataḥ api mṛnmayasya iva yasya asaṃvedanātmakam
sa aham jagat vigalitam tam āhuḥ munisattamam

36. yasya sataḥ api mṛnmayasya iva,
asaṃvedanātmakam sa aham jagat vigalitam (jātam),
tam munisattamam āhuḥ

36. They call him the best among sages for whom, though existing (in the world), the ego (ahaṅkāra) and the world (jagat) have dissolved into a non-cognitive (asaṃvedanātmakam) state, just as forms made of clay (mṛṇmaya) dissolve.

Words meanings summery:

• सतः (sataḥ) - of one who is existing (in the world) (of the existent, of the being, of the real)

• अपि (api) - even, also, although

• मृन्मयस्य (mṛnmayasya) - of something like clay (e.g., a pot, which is still clay) (of that made of clay, clay-like)

• इव (iva) - like, as, as if

• यस्य (yasya) - for whom, of whom, whose

• असंवेदनात्मकम् (asaṁvedanātmakam) - of a non-cognitive nature, non-perceptual

• स (sa) - that (ego) (that, he)

• अहम् (aham) - the ego (ahaṅkāra) (ego, I-consciousness, 'I')

• जगत् (jagat) - world, universe

• विगलितम् (vigalitam) - dissolved, melted away, vanished

• तम् (tam) - that sage (him, that (person))

• आहुः (āhuḥ) - they call, they say

• मुनिसत्तमम् (munisattamam) - the best of sages

Words meanings and morphology

सतः (sataḥ) - of one who is existing (in the world) (of the existent, of the being, of the real)

(adjective)

Genitive, masculine, singular of sat

sat - existent, being, real, true, good

Present Active Participle

From root 'as' (to be)

Root: as (class 2)

अपि (api) - even, also, although

(indeclinable)

मृन्मयस्य (mṛnmayasya) - of something like clay (e.g., a pot, which is still clay) (of that made of clay, clay-like)

(adjective)

Genitive, neuter, singular of mṛnmayya

mṛnmayya - made of earth or clay, earthen

Derived from mṛt (earth, clay)

Compound type : tatpuruṣa (mṛt+maya)

• mṛt – earth, clay
  noun (feminine)
• maya – made of, consisting of, full of
  suffix (neuter)

इव (iva) - like, as, as if

(indeclinable)

यस्य (yasya) - for whom, of whom, whose

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what, for whom

असंवेदनात्मकम् (asaṁvedanātmakam) - of a non-cognitive nature, non-perceptual

(adjective)

Nominative, neuter, singular of asaṃvedanātmaka

asaṁvedanātmaka - of a non-cognitive nature, non-perceptual, whose nature is non-perception

Compound type : bahuvrīhi (a+saṃvedana+ātmaka)

• a – not, non-, un-
  indeclinable
• saṃvedana – cognition, perception, feeling, knowledge
  noun (neuter)
  Prefix: sam
  Root: vid (class 6)
• ātmaka – having the nature of, consisting of, characterized by
  adjective (neuter)
  Root: atman

स (sa) - that (ego) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the 'aham' (ego) that follows.

अहम् (aham) - the ego (ahaṅkāra) (ego, I-consciousness, 'I')

(noun)

Nominative, neuter, singular of aham

aham - I, ego, ego-sense, I-consciousness

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, alive

Present Active Participle

From root 'gam' (to go) with reduplication

Root: gam (class 1)

विगलितम् (vigalitam) - dissolved, melted away, vanished

(adjective)

Nominative, neuter, singular of vigalita

vigalita - dissolved, melted away, fallen off, vanished

Past Passive Participle

From root 'gal' (to drop, melt) with prefix 'vi'

Prefix: vi

Root: gal (class 1)

तम् (tam) - that sage (him, that (person))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

आहुः (āhuḥ) - they call, they say

(verb)

3rd person , plural, active, present indicative (laṭ) of ah

Root: ah (class 2)

मुनिसत्तमम् (munisattamam) - the best of sages

(noun)

Accusative, masculine, singular of munisattama

munisattama - the best of sages, excellent sage

Compound type : tatpuruṣa (muni+sattama)

• muni – sage, ascetic, contemplative
  noun (masculine)
• sattama – best, most excellent, pre-eminent
  adjective (masculine)
  Superlative form