योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-33, verse-39

न कस्यचित्पदार्थस्य स्वभावोऽस्तीह कश्चन ।
महाचिदम्बुद्रवताः सर्वा एवानुभूतयः ॥ ३९ ॥

na kasyacitpadārthasya svabhāvo'stīha kaścana ,
mahācidambudravatāḥ sarvā evānubhūtayaḥ 39

39. na kasyacit padārthasya svabhāvaḥ asti iha kaścana
| mahācidambudravatāḥ sarvāḥ eva anubhūtayaḥ ||

39. iha kasyacit padārthasya kaścana svabhāvaḥ na
asti sarvāḥ eva anubhūtayaḥ mahācidambudravatāḥ

39. Here, no existent thing (padārtha) possesses any intrinsic nature (svabhāva). All experiences are nothing but the fluidity of the great water of consciousness (mahācid-ambu).

Words meanings summery:

• न (na) - not, no

• कस्यचित् (kasyacit) - of any, of someone

• पदार्थस्य (padārthasya) - of an existent thing, of an object

• स्वभावः (svabhāvaḥ) - intrinsic nature (svabhāva), inherent quality, self-existence

• अस्ति (asti) - exists, is

• इह (iha) - here, in this world

• कश्चन (kaścana) - any, some (emphatic)

• महाचिदम्बुद्रवताः (mahācidambudravatāḥ) - having the fluidity of the great consciousness-water

• सर्वाः (sarvāḥ) - all, every

• एव (eva) - indeed, certainly, only

• अनुभूतयः (anubhūtayaḥ) - experiences, perceptions, realizations

Words meanings and morphology

न (na) - not, no

(indeclinable)

कस्यचित् (kasyacit) - of any, of someone

(pronoun)

Genitive, masculine, singular of kimcid

kimcid - anyone, anything, some, any

पदार्थस्य (padārthasya) - of an existent thing, of an object

(noun)

Genitive, masculine, singular of padārtha

padārtha - existent thing, object, category, meaning of a word

Compound type : tatpurusha (pada+artha)

• pada – step, foot, word
  noun (neuter)
• artha – meaning, purpose, object
  noun (masculine)

स्वभावः (svabhāvaḥ) - intrinsic nature (svabhāva), inherent quality, self-existence

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - intrinsic nature, inherent quality, self-existence

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present indicative (laṭ) of as

3rd person singular present indicative

From the root 'as' (class 2, parasmaipada), present indicative (laṭ), 3rd person singular.

Root: as (class 2)

इह (iha) - here, in this world

(indeclinable)

कश्चन (kaścana) - any, some (emphatic)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - any whatsoever, some (emphatic)

महाचिदम्बुद्रवताः (mahācidambudravatāḥ) - having the fluidity of the great consciousness-water

(adjective)

Nominative, feminine, plural of mahācidambudravatā

mahācidambudravatā - having the fluidity of the great consciousness-water

Compound type : bahuvrihi (mahā+cit+ambu+dravatā)

• mahā – great, large, mighty
  adjective
• cit – consciousness, knowledge
  noun (feminine)
• ambu – water
  noun (neuter)
• dravatā – fluidity, liquidity, melted state
  noun (feminine)

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

एव (eva) - indeed, certainly, only

(indeclinable)

अनुभूतयः (anubhūtayaḥ) - experiences, perceptions, realizations

(noun)

Nominative, feminine, plural of anubhūti

anubhūti - experience, perception, realization

Prefix: anu

Root: bhū (class 1)