योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-33, verse-38

स्वभाववर्जं शब्दार्थाः सर्व एव सहेतुकाः ।
स्वभावस्य तु यो हेतुर्मुक्तिस्तदनुभावनम् ॥ ३८ ॥

svabhāvavarjaṃ śabdārthāḥ sarva eva sahetukāḥ ,
svabhāvasya tu yo heturmuktistadanubhāvanam 38

38. svabhāvavarjam śabdārthāḥ sarve eva sahetukāḥ |
svabhāvasya tu yaḥ hetuḥ muktiḥ tat anubhāvanam ||

38. svabhāvavarjam śabdārthāḥ sarve eva sahetukāḥ svabhāvasya yaḥ hetuḥ tu,
tat anubhāvanam muktiḥ

38. All meanings conveyed by words, excluding their inherent nature (svabhāva), are contingent upon causes. However, the very cause of this inherent nature (svabhāva) is liberation (mokṣa), which is the direct experience of that [nature].

Words meanings summery:

• स्वभाववर्जम् (svabhāvavarjam) - excluding intrinsic nature, without inherent quality

• शब्दार्थाः (śabdārthāḥ) - word-meanings, meanings of words

• सर्वे (sarve) - all, every

• एव (eva) - indeed, certainly, only

• सहेतुकाः (sahetukāḥ) - having a cause, caused, with a reason

• स्वभावस्य (svabhāvasya) - of intrinsic nature, of inherent quality (svabhāva)

• तु (tu) - but, on the other hand, however

• यः (yaḥ) - which, who

• हेतुः (hetuḥ) - cause, reason, motive

• मुक्तिः (muktiḥ) - liberation (mokṣa), release, freedom

• तत् (tat) - that [inherent nature (svabhāva)] (that)

• अनुभावनम् (anubhāvanam) - realization, experience, perception

Words meanings and morphology

स्वभाववर्जम् (svabhāvavarjam) - excluding intrinsic nature, without inherent quality

(adjective)

Nominative, neuter, singular of svabhāvavarja

svabhāvavarja - excluding intrinsic nature, without inherent quality

Compound type : bahuvrihi (svabhāva+varja)

• svabhāva – intrinsic nature, inherent quality, self-existence
  noun (masculine)
• varja – excluding, abandoning, devoid of
  adjective (masculine)

Note: Used adverbially here.

शब्दार्थाः (śabdārthāḥ) - word-meanings, meanings of words

(noun)

Nominative, masculine, plural of śabdārtha

śabdārtha - meaning of a word, object of a word

Compound type : tatpurusha (śabda+artha)

• śabda – sound, word
  noun (masculine)
• artha – meaning, purpose, object
  noun (masculine)

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

एव (eva) - indeed, certainly, only

(indeclinable)

सहेतुकाः (sahetukāḥ) - having a cause, caused, with a reason

(adjective)

Nominative, masculine, plural of sahetuka

sahetuka - having a cause, caused, with a reason

Compound type : bahuvrihi (sa+hetu)

• sa – with, accompanied by (prefix)
  indeclinable
• hetu – cause, reason, motive
  noun (masculine)

स्वभावस्य (svabhāvasya) - of intrinsic nature, of inherent quality (svabhāva)

(noun)

Genitive, masculine, singular of svabhāva

svabhāva - intrinsic nature, inherent quality, self-existence

तु (tu) - but, on the other hand, however

(indeclinable)

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

हेतुः (hetuḥ) - cause, reason, motive

(noun)

Nominative, masculine, singular of hetu

hetu - cause, reason, motive, instrument

मुक्तिः (muktiḥ) - liberation (mokṣa), release, freedom

(noun)

Nominative, feminine, singular of mukti

mukti - liberation, release, freedom, salvation (mokṣa)

तत् (tat) - that [inherent nature (svabhāva)] (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'svabhāva'.

अनुभावनम् (anubhāvanam) - realization, experience, perception

(noun)

Nominative, neuter, singular of anubhāvana

anubhāvana - realization, experience, perception, manifestation

Prefix: anu

Root: bhū (class 1)