योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-33, verse-40
महाचिदनिलस्पन्दा एता एवानुभूतयः ।
एतास्ता ब्रह्मगगनशून्यता इति बुध्यताम् ॥ ४० ॥
एतास्ता ब्रह्मगगनशून्यता इति बुध्यताम् ॥ ४० ॥
mahācidanilaspandā etā evānubhūtayaḥ ,
etāstā brahmagaganaśūnyatā iti budhyatām 40
etāstā brahmagaganaśūnyatā iti budhyatām 40
40.
mahācidanilaspandāḥ etāḥ eva anubhūtayaḥ |
etāḥ tāḥ brahmagaganaśūnyatā iti budhyatām ||
etāḥ tāḥ brahmagaganaśūnyatā iti budhyatām ||
40.
etāḥ eva anubhūtayaḥ mahācidanilaspandāḥ
etāḥ tāḥ brahmagaganaśūnyatā iti budhyatām
etāḥ tāḥ brahmagaganaśūnyatā iti budhyatām
40.
These very experiences are the pulsations of the great wind of consciousness (mahācid-anila). Let it be understood that these [experiences] are indeed the emptiness (śūnyatā) of the ultimate reality (brahman) and space.
Words meanings summery:
(Scroll down for elaborated words morphology)
- महाचिदनिलस्पन्दाः (mahācidanilaspandāḥ) - pulsations of the great consciousness-wind
- एताः (etāḥ) - these
- एव (eva) - indeed, certainly, only
- अनुभूतयः (anubhūtayaḥ) - experiences, perceptions, realizations
- एताः (etāḥ) - these
- ताः (tāḥ) - those
- ब्रह्मगगनशून्यता (brahmagaganaśūnyatā) - the emptiness of the brahman-sky, the void of Brahman and space
- इति (iti) - thus, so, indicating direct speech or thought
- बुध्यताम् (budhyatām) - let it be understood, should be known
Words meanings and morphology
महाचिदनिलस्पन्दाः (mahācidanilaspandāḥ) - pulsations of the great consciousness-wind
(adjective)
Nominative, feminine, plural of mahācidanilaspanda
mahācidanilaspanda - having the pulsations of the great consciousness-wind
Compound type : bahuvrihi (mahā+cit+anila+spanda)
- mahā – great, large, mighty
adjective - cit – consciousness, knowledge
noun (feminine) - anila – wind, air
noun (masculine) - spanda – vibration, pulsation, movement
noun (masculine)
एताः (etāḥ) - these
(pronoun)
Nominative, feminine, plural of etad
etad - this, these
एव (eva) - indeed, certainly, only
(indeclinable)
अनुभूतयः (anubhūtayaḥ) - experiences, perceptions, realizations
(noun)
Nominative, feminine, plural of anubhūti
anubhūti - experience, perception, realization
Prefix: anu
Root: bhū (class 1)
एताः (etāḥ) - these
(pronoun)
Nominative, feminine, plural of etad
etad - this, these
ताः (tāḥ) - those
(pronoun)
Nominative, feminine, plural of tad
tad - that, those, she, they
ब्रह्मगगनशून्यता (brahmagaganaśūnyatā) - the emptiness of the brahman-sky, the void of Brahman and space
(noun)
Nominative, feminine, singular of brahmagaganaśūnyatā
brahmagaganaśūnyatā - the emptiness of Brahman-space, the void of Brahman and space
Compound type : tatpurusha (brahman+gagana+śūnyatā)
- brahman – the Absolute, ultimate reality (brahman), sacred word
noun (neuter) - gagana – sky, atmosphere, space
noun (neuter) - śūnyatā – emptiness, void, nothingness
noun (feminine)
इति (iti) - thus, so, indicating direct speech or thought
(indeclinable)
बुध्यताम् (budhyatām) - let it be understood, should be known
(verb)
3rd person , singular, middle, imperative (loṭ) of budh
3rd person singular imperative (ātmanepada)
From root 'budh' (class 1, ātmanepada), imperative form.
Root: budh (class 1)