योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-33, verse-40
महाचिदनिलस्पन्दा एता एवानुभूतयः ।
एतास्ता ब्रह्मगगनशून्यता इति बुध्यताम् ॥ ४० ॥
एतास्ता ब्रह्मगगनशून्यता इति बुध्यताम् ॥ ४० ॥
mahācidanilaspandā etā evānubhūtayaḥ ,
etāstā brahmagaganaśūnyatā iti budhyatām 40
etāstā brahmagaganaśūnyatā iti budhyatām 40
40.
mahācidanilaspandāḥ etāḥ eva anubhūtayaḥ |
etāḥ tāḥ brahmagaganaśūnyatā iti budhyatām ||
etāḥ tāḥ brahmagaganaśūnyatā iti budhyatām ||
40.
etāḥ eva anubhūtayaḥ mahācidanilaspandāḥ
etāḥ tāḥ brahmagaganaśūnyatā iti budhyatām
etāḥ tāḥ brahmagaganaśūnyatā iti budhyatām
40. These very experiences are the pulsations of the great wind of consciousness (mahācid-anila). Let it be understood that these [experiences] are indeed the emptiness (śūnyatā) of the ultimate reality (brahman) and space.
40. חוויות אלו אינן אלא תנועת הרוח של התודעה הגדולה. דעו כי הן אינן אלא הריקות של מרחב הַבְּרַהְמַן.
Words meanings summery:
(Scroll down for elaborated words morphology)
- महाचिदनिलस्पन्दाः (mahācidanilaspandāḥ) - pulsations of the great consciousness-wind
- एताः (etāḥ) - these
- एव (eva) - indeed, certainly, only
- अनुभूतयः (anubhūtayaḥ) - experiences, perceptions, realizations
- एताः (etāḥ) - these
- ताः (tāḥ) - those
- ब्रह्मगगनशून्यता (brahmagaganaśūnyatā) - the emptiness of the brahman-sky, the void of Brahman and space
- इति (iti) - thus, so, indicating direct speech or thought
- बुध्यताम् (budhyatām) - let it be understood, should be known
Words meanings and morphology
महाचिदनिलस्पन्दाः (mahācidanilaspandāḥ) - pulsations of the great consciousness-wind
(adjective)
Nominative, feminine, plural of mahācidanilaspanda
mahācidanilaspanda - having the pulsations of the great consciousness-wind
Compound type : bahuvrihi (mahā+cit+anila+spanda)
- mahā – great, large, mighty
adjective - cit – consciousness, knowledge
noun (feminine) - anila – wind, air
noun (masculine) - spanda – vibration, pulsation, movement
noun (masculine)
एताः (etāḥ) - these
(pronoun)
Nominative, feminine, plural of etad
etad - this, these
एव (eva) - indeed, certainly, only
(indeclinable)
अनुभूतयः (anubhūtayaḥ) - experiences, perceptions, realizations
(noun)
Nominative, feminine, plural of anubhūti
anubhūti - experience, perception, realization
Prefix: anu
Root: bhū (class 1)
एताः (etāḥ) - these
(pronoun)
Nominative, feminine, plural of etad
etad - this, these
ताः (tāḥ) - those
(pronoun)
Nominative, feminine, plural of tad
tad - that, those, she, they
ब्रह्मगगनशून्यता (brahmagaganaśūnyatā) - the emptiness of the brahman-sky, the void of Brahman and space
(noun)
Nominative, feminine, singular of brahmagaganaśūnyatā
brahmagaganaśūnyatā - the emptiness of Brahman-space, the void of Brahman and space
Compound type : tatpurusha (brahman+gagana+śūnyatā)
- brahman – the Absolute, ultimate reality (brahman), sacred word
noun (neuter) - gagana – sky, atmosphere, space
noun (neuter) - śūnyatā – emptiness, void, nothingness
noun (feminine)
इति (iti) - thus, so, indicating direct speech or thought
(indeclinable)
बुध्यताम् (budhyatām) - let it be understood, should be known
(verb)
3rd person , singular, middle, imperative (loṭ) of budh
3rd person singular imperative (ātmanepada)
From root 'budh' (class 1, ātmanepada), imperative form.
Root: budh (class 1)