योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-33, verse-31

चिद्रूपमजमव्यक्तमेकमव्ययमीश्वरः ।
स्वत्वभावत्वरहितं ब्रह्म शान्तात्मखादपि ॥ ३१ ॥

cidrūpamajamavyaktamekamavyayamīśvaraḥ ,
svatvabhāvatvarahitaṃ brahma śāntātmakhādapi 31

31. cit-rūpam ajam avyaktam ekam avyayam īśvaraḥ
svatva-bhāvatva-rahitam brahma śānta-ātma-khāt api

31. brahma cit-rūpam ajam avyaktam ekam avyayam
īśvaraḥ svatva-bhāvatva-rahitam api śānta-ātma-khāt

31. Brahman, of the nature of consciousness (cit), is unborn, unmanifest, one, imperishable, the Lord (īśvara). It is devoid of its own nature or 'is-ness', existing even beyond the tranquil space of the self (ātman).

Words meanings summery:

• चित्-रूपम् (cit-rūpam) - of the nature of consciousness, having the form of consciousness

• अजम् (ajam) - unborn, not born

• अव्यक्तम् (avyaktam) - unmanifest, unrevealed, indistinct

• एकम् (ekam) - one, single, unique

• अव्ययम् (avyayam) - imperishable, immutable, indeclinable

• ईश्वरः (īśvaraḥ) - Lord, master, ruler, god

• स्वत्व-भावत्व-रहितम् (svatva-bhāvatva-rahitam) - devoid of self-nature or 'is-ness'

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• शान्त-आत्म-खात् (śānta-ātma-khāt) - from the tranquil space of the self/ātman

• अपि (api) - even, also, too

Words meanings and morphology

चित्-रूपम् (cit-rūpam) - of the nature of consciousness, having the form of consciousness

(adjective)

Nominative, neuter, singular of cit-rūpa

cit-rūpa - consciousness-form, nature of consciousness

Compound type : tatpuruṣa (cit+rūpa)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
• rūpa – form, shape, appearance, nature
  noun (neuter)

अजम् (ajam) - unborn, not born

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born, goat, lord

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, un- (negation particle)
  indeclinable
• ja – born, produced
  adjective (masculine)
  derived from root jan (to be born)
  Root: jan (class 4)

अव्यक्तम् (avyaktam) - unmanifest, unrevealed, indistinct

(adjective)

Nominative, neuter, singular of avyakta

avyakta - unmanifest, unrevealed, indistinct, subtle

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, un- (negation particle)
  indeclinable
• vyakta – manifest, distinct, apparent
  adjective (neuter)
  past passive participle
  Past passive participle of root añj with prefix vi
  Prefix: vi
  Root: añj (class 7)

एकम् (ekam) - one, single, unique

(numeral)

अव्ययम् (avyayam) - imperishable, immutable, indeclinable

(adjective)

Nominative, neuter, singular of avyaya

avyaya - imperishable, immutable, indeclinable (word), eternal

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, un- (negation particle)
  indeclinable
• vyaya – expenditure, decay, perishable
  noun (masculine)
  Prefix: vi
  Root: i (class 2)

ईश्वरः (īśvaraḥ) - Lord, master, ruler, god

(noun)

Nominative, masculine, singular of īśvara

īśvara - Lord, master, ruler, god, supreme being

derived from root īś (to be master)

Root: īś (class 2)

स्वत्व-भावत्व-रहितम् (svatva-bhāvatva-rahitam) - devoid of self-nature or 'is-ness'

(adjective)

Nominative, neuter, singular of svatva-bhāvatva-rahita

svatva-bhāvatva-rahita - devoid of inherent property, without essential nature

Compound type : tatpuruṣa (svatva-bhāvatva+rahita)

• svatva-bhāvatva – the state of being one's own nature, inherent existence
  noun (neuter)
• rahita – devoid of, abandoned, left
  adjective (neuter)
  past passive participle
  Past passive participle of root rah (to abandon)
  Root: rah (class 1)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth, sacred utterance

Root: bṛh (class 1)

शान्त-आत्म-खात् (śānta-ātma-khāt) - from the tranquil space of the self/ātman

(noun)

Ablative, neuter, singular of śānta-ātma-kha

śānta-ātma-kha - tranquil self-space, inner serene void

Compound type : tatpuruṣa (śānta+ātman+kha)

• śānta – tranquil, calm, peaceful, quiet
  adjective (neuter)
  past passive participle
  Past passive participle of root śam (to be calm)
  Root: śam (class 4)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
• kha – space, ether, sky, void
  noun (neuter)

अपि (api) - even, also, too

(indeclinable)