योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-33, verse-28

जगन्त्याकाशकोशेऽपि संवित्प्रसरणभ्रमात् ।
सन्तीवाप्यनुभूयन्ते न तु सत्यानि तानि तु ॥ २८ ॥

jagantyākāśakośe'pi saṃvitprasaraṇabhramāt ,
santīvāpyanubhūyante na tu satyāni tāni tu 28

28. jaganti ākāśakośe api saṃvitprasarabhramāt
santi iva api anubhūyante na tu satyāni tāni tu

28. jaganti ākāśakośe api saṃvitprasarabhramāt
santi iva api anubhūyante tu tāni tu na satyāni

28. Due to the delusion of consciousness's projection, worlds exist, as it were, and are experienced even within the sheath of space, but those worlds are not truly real.

Words meanings summery:

• जगन्ति (jaganti) - worlds, moving things, living beings

• आकाशकोशे (ākāśakośe) - in the sheath/layer of space, in the expanse of space

• अपि (api) - even, also, too

• संवित्प्रसरभ्रमात् (saṁvitprasarabhramāt) - due to the delusion of consciousness's expansion/projection

• सन्ति (santi) - they are, they exist

• इव (iva) - as if, as it were, like

• अपि (api) - and also, even, too

• अनुभूयन्ते (anubhūyante) - they are experienced, they are perceived

• न (na) - not, no

• तु (tu) - but, however

• सत्यानि (satyāni) - real, true, existent (neuter plural)

• तानि (tāni) - those (worlds) (those (neuter plural nominative/accusative))

• तु (tu) - indeed, but

Words meanings and morphology

जगन्ति (jaganti) - worlds, moving things, living beings

(noun)

Nominative, neuter, plural of jagat

jagat - moving, living, world, universe

Present Active Participle

Derived from the root √gam with śatṛ suffix.

Root: gam (class 1)

आकाशकोशे (ākāśakośe) - in the sheath/layer of space, in the expanse of space

(noun)

Locative, masculine, singular of ākāśakośa

ākāśakośa - sheath/layer of space, expanse of space

Compound type : ṣaṣṭhī-tatpuruṣa (ākāśa+kośa)

• ākāśa – space, ether, sky
  noun (masculine)
• kośa – sheath, cover, layer, treasury
  noun (masculine)

अपि (api) - even, also, too

(indeclinable)

संवित्प्रसरभ्रमात् (saṁvitprasarabhramāt) - due to the delusion of consciousness's expansion/projection

(noun)

Ablative, masculine, singular of saṃvitprasarabhrama

saṁvitprasarabhrama - delusion of consciousness's expansion/projection

Compound type : ṣaṣṭhī-tatpuruṣa (saṃvit+prasara+bhrama)

• saṃvit – consciousness, knowledge
  noun (feminine)
• prasara – expansion, diffusion, projection
  noun (masculine)
  Prefix: pra
  Root: sṛ (class 1)
• bhrama – delusion, error, illusion
  noun (masculine)
  Root: bhram (class 1)

सन्ति (santi) - they are, they exist

(verb)

3rd person , plural, active, present (lat) of as

Root: as (class 2)

इव (iva) - as if, as it were, like

(indeclinable)

अपि (api) - and also, even, too

(indeclinable)

अनुभूयन्ते (anubhūyante) - they are experienced, they are perceived

(verb)

3rd person , plural, passive, present (lat) of anubhū

Prefix: anu

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

तु (tu) - but, however

(indeclinable)

सत्यानि (satyāni) - real, true, existent (neuter plural)

(adjective)

Nominative, neuter, plural of satya

satya - real, true, existent, genuine

Root: as (class 2)

तानि (tāni) - those (worlds) (those (neuter plural nominative/accusative))

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

तु (tu) - indeed, but

(indeclinable)