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7,33

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-33, verse-15

इहलोकचिकित्साभिर्जीवितं यातु मा क्षयम् ।
आत्मज्ञानौषधैरज्ञाः परलोकश्चिकित्स्यताम् ॥ १५ ॥
ihalokacikitsābhirjīvitaṃ yātu mā kṣayam ,
ātmajñānauṣadhairajñāḥ paralokaścikitsyatām 15
15. ihaloka-cikitsābhiḥ jīvitam yātu mā kṣayam
ātmajñāna-auṣadhaiḥ ajñāḥ paralokaḥ cikitsyatām
15. ajñāḥ ihaloka-cikitsābhiḥ jīvitam kṣayam mā
yātu ātmajñāna-auṣadhaiḥ paralokaḥ cikitsyatām
15. May life not be wasted on treatments for this world. O ignorant ones, let the next world (paraloka) be treated with the medicine of self-knowledge (ātmajñāna).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इहलोक-चिकित्साभिः (ihaloka-cikitsābhiḥ) - by treatments for this world (by the treatments of this world)
  • जीवितम् (jīvitam) - life (life, living, existence)
  • यातु (yātu) - may it go (let it go, may it go, he/she/it should go)
  • मा (mā) - may not (prohibitive) (do not, not (prohibitive))
  • क्षयम् (kṣayam) - destruction, waste (destruction, decay, loss, decline)
  • आत्मज्ञान-औषधैः (ātmajñāna-auṣadhaiḥ) - with the medicine of self-knowledge (ātmajñāna) (by the medicines of self-knowledge)
  • अज्ञाः (ajñāḥ) - O ignorant ones (ignorant, foolish; O ignorant ones)
  • परलोकः (paralokaḥ) - the next world (paraloka) (the other world, the next world, heaven)
  • चिकित्स्यताम् (cikitsyatām) - let it be treated (let it be treated, let it be cured)

Words meanings and morphology

इहलोक-चिकित्साभिः (ihaloka-cikitsābhiḥ) - by treatments for this world (by the treatments of this world)
(noun)
Instrumental, feminine, plural of ihaloka-cikitsā
ihaloka-cikitsā - treatment for this world, worldly remedies
Compound type : tatpuruṣa (ihaloka+cikitsā)
  • iha – here, in this world, this
    indeclinable
  • loka – world, realm, people
    noun (masculine)
    Root: lok (class 10)
  • cikitsā – medical treatment, remedy, cure, practice of medicine
    noun (feminine)
    Desiderative derivative of root 'kit' (to heal)
    Root: kit
जीवितम् (jīvitam) - life (life, living, existence)
(noun)
Nominative, neuter, singular of jīvita
jīvita - life, existence, living
Past Passive Participle
From root jīv (to live)
Root: jīv (class 1)
यातु (yātu) - may it go (let it go, may it go, he/she/it should go)
(verb)
3rd person , singular, active, imperative (loṭ) of yā
Imperative active
3rd person singular, imperative mood, active voice
Root: yā (class 2)
मा (mā) - may not (prohibitive) (do not, not (prohibitive))
(indeclinable)
क्षयम् (kṣayam) - destruction, waste (destruction, decay, loss, decline)
(noun)
Accusative, masculine, singular of kṣaya
kṣaya - destruction, decay, decline, loss, end
From root kṣi (to destroy, to wane)
Root: kṣi (class 1)
आत्मज्ञान-औषधैः (ātmajñāna-auṣadhaiḥ) - with the medicine of self-knowledge (ātmajñāna) (by the medicines of self-knowledge)
(noun)
Instrumental, neuter, plural of ātmajñāna-auṣadha
ātmajñāna-auṣadha - medicine of self-knowledge, remedy of spiritual insight
Compound type : tatpuruṣa (ātmajñāna+auṣadha)
  • ātman – self, soul, supreme spirit (ātman)
    noun (masculine)
  • jñāna – knowledge, spiritual knowledge, wisdom
    noun (neuter)
    From root jñā (to know)
    Root: jñā (class 9)
  • auṣadha – medicine, drug, herb, remedy
    noun (neuter)
अज्ञाः (ajñāḥ) - O ignorant ones (ignorant, foolish; O ignorant ones)
(adjective)
Vocative, masculine, plural of ajña
ajña - ignorant, foolish, unknowing
Negation 'a' + 'jña' (knower)
Compound type : nañ-tatpuruṣa (a+jña)
  • a – not, un-, without (negative prefix)
    prefix
  • jña – knower, understanding
    noun (masculine)
    From root jñā (to know)
    Root: jñā (class 9)
परलोकः (paralokaḥ) - the next world (paraloka) (the other world, the next world, heaven)
(noun)
Nominative, masculine, singular of paraloka
paraloka - the other world, the next world, the afterlife, heaven
Compound type : tatpuruṣa (para+loka)
  • para – other, distant, supreme, ultimate
    adjective (masculine)
  • loka – world, realm, people
    noun (masculine)
    Root: lok (class 10)
चिकित्स्यताम् (cikitsyatām) - let it be treated (let it be treated, let it be cured)
(verb)
3rd person , singular, passive, imperative (loṭ) of cikits
Imperative passive
3rd person singular, imperative mood, passive voice. Denominative verb from cikitsā (treatment)
Root: kit