योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-33, verse-2

स्वं कल्पितं कल्पितं च प्रतिकल्पनया स्वया ।
तदेवान्यत्वमादत्ते विषत्वममृतं यथा ॥ २ ॥

svaṃ kalpitaṃ kalpitaṃ ca pratikalpanayā svayā ,
tadevānyatvamādatte viṣatvamamṛtaṃ yathā 2

2. svam kalpitam kalpitam ca pratikalpanaayā svayā |
tat eva anyatvam ādatte viṣatvam amṛtam yathā ||

2. svam kalpitam kalpitam ca svayā pratikalpanaayā
tat eva anyatvam ādatte amṛtam viṣatvam yathā

2. What is imagined by oneself, and then repeatedly re-imagined through one's own subsequent imagining (pratikalpanā), indeed takes on a different nature, just as nectar (amṛtam) turns into poison.

Words meanings summery:

• स्वम् (svam) - one's own (object/concept) (one's own, self, property)

• कल्पितम् (kalpitam) - that which is imagined (imagined, created, fabricated, made)

• कल्पितम् (kalpitam) - (that which is) repeatedly imagined (imagined, created, fabricated, made)

• च (ca) - and (and, also, moreover)

• प्रतिकल्पनअया (pratikalpanaayā) - by its own subsequent imagining (by counter-imagination, by re-imagination)

• स्वया (svayā) - by its own (by one's own)

• तत् (tat) - that (referring to the imagined thing) (that, it)

• एव (eva) - indeed, truly (indeed, only, just, certainly)

• अन्यत्वम् (anyatvam) - a different nature (otherness, difference, distinctness)

• आदत्ते (ādatte) - assumes, takes on (takes, assumes, grasps, receives)

• विषत्वम् (viṣatvam) - the state of being poison, poison (poison-ness, the state of being poison)

• अमृतम् (amṛtam) - nectar (amṛtam) (nectar, immortality, deathless)

• यथा (yathā) - just as (as, just as, like, according to)

Words meanings and morphology

स्वम् (svam) - one's own (object/concept) (one's own, self, property)

(pronoun)

Accusative, neuter, singular of sva

sva - self, own, property, kin

Note: Can also be nominative singular neuter. Here, it is likely the object of 'kalpitam'.

कल्पितम् (kalpitam) - that which is imagined (imagined, created, fabricated, made)

(adjective)

Nominative, neuter, singular of kalpita

kalpita - imagined, created, fabricated, assumed

Past Passive Participle

Derived from root kḷp (कल्प्) with suffix -ta.

Root: kḷp (class 10)

Note: It functions here as a substantive (noun), 'that which is imagined'.

कल्पितम् (kalpitam) - (that which is) repeatedly imagined (imagined, created, fabricated, made)

(adjective)

Nominative, neuter, singular of kalpita

kalpita - imagined, created, fabricated, assumed

Past Passive Participle

Derived from root kḷp (कल्प्) with suffix -ta.

Root: kḷp (class 10)

Note: Functions as a substantive, modifying the first 'kalpitam' or implying iteration.

च (ca) - and (and, also, moreover)

(indeclinable)

प्रतिकल्पनअया (pratikalpanaayā) - by its own subsequent imagining (by counter-imagination, by re-imagination)

(noun)

Instrumental, feminine, singular of pratikalpanā

pratikalpanā - counter-imagination, subsequent imagining, re-imagining

From prati (prefix) + kalpanā (imagination).

Compound type : karmadhāraya (prati+kalpanā)

• prati – against, towards, in return, every, counter-
  indeclinable
• kalpanā – imagination, formation, contrivance, fiction
  noun (feminine)
  verbal noun
  From root kḷp (कल्प्) with suffix -anā.
  Root: kḷp (class 10)

स्वया (svayā) - by its own (by one's own)

(pronoun)

Instrumental, feminine, singular of sva

sva - self, own, property, kin

Note: Adjective for 'pratikalpanaayā'.

तत् (tat) - that (referring to the imagined thing) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers back to 'svam kalpitam'.

एव (eva) - indeed, truly (indeed, only, just, certainly)

(indeclinable)

अन्यत्वम् (anyatvam) - a different nature (otherness, difference, distinctness)

(noun)

Accusative, neuter, singular of anyatva

anyatva - otherness, difference, distinctness

Derived from anya (other) + -tva (suffix for abstract noun).

Note: Object of 'ādatte'.

आदत्ते (ādatte) - assumes, takes on (takes, assumes, grasps, receives)

(verb)

3rd person , singular, middle, present (laṭ) of ādā

From prefix ā- (आ-) + root dā (दा).

Prefix: ā

Root: dā (class 3)

विषत्वम् (viṣatvam) - the state of being poison, poison (poison-ness, the state of being poison)

(noun)

Accusative, neuter, singular of viṣatva

viṣatva - poison-ness, the state of being poison

Derived from viṣa (poison) + -tva (suffix for abstract noun).

Note: Analogous to 'anyatvam', the state achieved.

अमृतम् (amṛtam) - nectar (amṛtam) (nectar, immortality, deathless)

(noun)

Nominative, neuter, singular of amṛta

amṛta - nectar, immortality, deathless

Past Passive Participle

a- (negation) + mṛta (dead, PPP of mṛ).

Prefix: a

Root: mṛ (class 6)

Note: Subject of the implicit verb in the comparison, e.g., 'amṛtam bhavati viṣatvam'.

यथा (yathā) - just as (as, just as, like, according to)

(indeclinable)