योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-33, verse-35

यथास्थितस्यैव सतो यस्यासंवेदनात्मकम् ।
संवित्प्रशमनं जातं तमाहुर्मुनिसत्तमम् ॥ ३५ ॥

yathāsthitasyaiva sato yasyāsaṃvedanātmakam ,
saṃvitpraśamanaṃ jātaṃ tamāhurmunisattamam 35

35. yathā sthitasya eva sataḥ yasya asaṃvedanātmakam
saṃvit praśamanam jātam tam āhuḥ munisattamam

35. yasya yathā sthitasya eva sataḥ,
asaṃvedanātmakam saṃvit praśamanam jātam,
tam munisattamam āhuḥ

35. They call him the best among sages for whom, being firmly established in reality, the pacification of consciousness (saṃvit) into a non-perceptual (asaṃvedanātmakam) state has arisen.

Words meanings summery:

• यथा (yathā) - as, just as, in the manner that

• स्थितस्य (sthitasya) - of one who is situated, established, existing

• एव (eva) - truly, indeed, only, just

• सतः (sataḥ) - of one who is established in ultimate reality (of the existent, of the being, of the real)

• यस्य (yasya) - for whom, of whom, whose

• असंवेदनात्मकम् (asaṁvedanātmakam) - of a non-cognitive nature, non-perceptual

• संवित् (saṁvit) - the flow of mental cognition (consciousness, knowledge, perception)

• प्रशमनम् (praśamanam) - pacification, cessation, tranquilization

• जातम् (jātam) - occurred, arisen, become

• तम् (tam) - that sage (him, that (person))

• आहुः (āhuḥ) - they call, they say

• मुनिसत्तमम् (munisattamam) - the best of sages

Words meanings and morphology

यथा (yathā) - as, just as, in the manner that

(indeclinable)

स्थितस्य (sthitasya) - of one who is situated, established, existing

(adjective)

Genitive, masculine, singular of sthita

sthita - standing, situated, established, firm, existing

Past Passive Participle

From root 'sthā' (to stand)

Root: sthā (class 1)

एव (eva) - truly, indeed, only, just

(indeclinable)

सतः (sataḥ) - of one who is established in ultimate reality (of the existent, of the being, of the real)

(adjective)

Genitive, masculine, singular of sat

sat - existent, being, real, true, good

Present Active Participle

From root 'as' (to be)

Root: as (class 2)

यस्य (yasya) - for whom, of whom, whose

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what, for whom

असंवेदनात्मकम् (asaṁvedanātmakam) - of a non-cognitive nature, non-perceptual

(adjective)

Nominative, neuter, singular of asaṃvedanātmaka

asaṁvedanātmaka - of a non-cognitive nature, non-perceptual, whose nature is non-perception

Compound type : bahuvrīhi (a+saṃvedana+ātmaka)

• a – not, non-, un-
  indeclinable
• saṃvedana – cognition, perception, feeling, knowledge
  noun (neuter)
  Prefix: sam
  Root: vid (class 6)
• ātmaka – having the nature of, consisting of, characterized by
  adjective (neuter)
  Root: atman

संवित् (saṁvit) - the flow of mental cognition (consciousness, knowledge, perception)

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding, perception, intelligence

Root: vid (class 6)

प्रशमनम् (praśamanam) - pacification, cessation, tranquilization

(noun)

Nominative, neuter, singular of praśamana

praśamana - pacification, calming, cessation, tranquilization

Derived from root 'śam' with prefix 'pra'

Prefix: pra

Root: śam (class 4)

जातम् (jātam) - occurred, arisen, become

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, arisen, occurred, become

Past Passive Participle

From root 'jan' (to be born)

Root: jan (class 4)

तम् (tam) - that sage (him, that (person))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

आहुः (āhuḥ) - they call, they say

(verb)

3rd person , plural, active, present indicative (laṭ) of ah

Root: ah (class 2)

मुनिसत्तमम् (munisattamam) - the best of sages

(noun)

Accusative, masculine, singular of munisattama

munisattama - the best of sages, excellent sage

Compound type : tatpuruṣa (muni+sattama)

• muni – sage, ascetic, contemplative
  noun (masculine)
• sattama – best, most excellent, pre-eminent
  adjective (masculine)
  Superlative form