योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-128, verse-9

सर्वेषामेव भावानां स्थितः कल्पकरत्नवत् ।
सर्वदा पार्थिवो भागस्तेनात्रैते पतन्त्यलम् ॥ ९ ॥

sarveṣāmeva bhāvānāṃ sthitaḥ kalpakaratnavat ,
sarvadā pārthivo bhāgastenātraite patantyalam 9

9. sarveṣām eva bhāvānām sthitaḥ kalpakarātnavat
sarvadā pārthivaḥ bhāgaḥ tena atra ete patanti alam

9. pārthivaḥ bhāgaḥ sarveṣām eva bhāvānām kalpakarātnavat
sarvadā sthitaḥ tena atra ete alam patanti

9. The earthly constituent, which is always present in all existences like a wish-fulfilling jewel, is the reason why these (other elements or their effects) completely settle here (on the material plane).

Words meanings summery:

• सर्वेषाम् (sarveṣām) - of all, of every

• एव (eva) - indeed, certainly, only, just

• भावानाम् (bhāvānām) - of all fundamental elements or entities (of existences, of beings, of elements, of states)

• स्थितः (sthitaḥ) - situated, standing, existing, stable

• कल्पकरात्नवत् (kalpakarātnavat) - like a wish-fulfilling jewel, like a kalpataru gem

• सर्वदा (sarvadā) - always, at all times

• पार्थिवः (pārthivaḥ) - earthly, terrestrial, material, related to earth

• भागः (bhāgaḥ) - the constituent part of an element or substance (part, portion, share, constituent)

• तेन (tena) - by that, therefore, because of that

• अत्र (atra) - on the material plane or Earth (here, in this place, in this matter)

• एते (ete) - these other elements or their effects mentioned implicitly (these)

• पतन्ति (patanti) - they fall, they settle, they descend

• अलम् (alam) - enough, sufficiently, completely, fully

Words meanings and morphology

सर्वेषाम् (sarveṣām) - of all, of every

(pronoun)

Genitive, plural of sarva

sarva - all, every, whole, complete

Note: Refers to 'bhāvānām'.

एव (eva) - indeed, certainly, only, just

(indeclinable)

भावानाम् (bhāvānām) - of all fundamental elements or entities (of existences, of beings, of elements, of states)

(noun)

Genitive, masculine, plural of bhāva

bhāva - existence, being, state, nature, disposition, element

Root: bhū (class 1)

स्थितः (sthitaḥ) - situated, standing, existing, stable

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, firm, stable, abiding

Past Passive Participle

Derived from root sthā (to stand) with suffix -ta.

Root: sthā (class 1)

Note: Agrees with 'bhāgaḥ'.

कल्पकरात्नवत् (kalpakarātnavat) - like a wish-fulfilling jewel, like a kalpataru gem

(indeclinable)

Suffix -vat indicating 'like' or 'possessing'.

Compound type : tatpuruṣa (kalpaka+ratna)

• kalpaka – wish-fulfilling, pertaining to a kalpa tree
  adjective
  Root: kḷp (class 1)
• ratna – jewel, gem, precious object
  noun (neuter)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Adverb formed from 'sarva' (all) + 'dā' (time).

पार्थिवः (pārthivaḥ) - earthly, terrestrial, material, related to earth

(adjective)

Nominative, masculine, singular of pārthiva

pārthiva - earthly, terrestrial, material, relating to the earth

Derived from pṛthivī (earth).

Note: Agrees with 'bhāgaḥ'.

भागः (bhāgaḥ) - the constituent part of an element or substance (part, portion, share, constituent)

(noun)

Nominative, masculine, singular of bhāga

bhāga - part, portion, share, division, constituent

Root: bhaj (class 1)

Note: Subject of the main clause.

तेन (tena) - by that, therefore, because of that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the characteristic of the earthly constituent.

अत्र (atra) - on the material plane or Earth (here, in this place, in this matter)

(indeclinable)

Adverbial form of 'idam' (this) with suffix 'tra'.

एते (ete) - these other elements or their effects mentioned implicitly (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Subject of 'patanti'.

पतन्ति (patanti) - they fall, they settle, they descend

(verb)

3rd person , plural, active, present (laṭ) of pat

Root: pat (class 1)

अलम् (alam) - enough, sufficiently, completely, fully

(indeclinable)

Note: Used adverbially to modify 'patanti'.