योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-128, verse-1

श्रीवसिष्ठ उवाच ।
अस्मदादेर्जनस्यैतत्प्रत्यक्षं नानुमानिकम् ।
शुद्धबोधशरीरेण नाधिभौतिकरूपिणा ॥ १ ॥

śrīvasiṣṭha uvāca ,
asmadāderjanasyaitatpratyakṣaṃ nānumānikam ,
śuddhabodhaśarīreṇa nādhibhautikarūpiṇā 1

1. śrīvasiṣṭhaḥ uvāca asmadādeḥ janasya etat pratyakṣam na
ānumānikam śuddhabodhaśarīreṇa na adhibhautikarūpiṇā

1. śrīvasiṣṭhaḥ uvāca asmadādeḥ janasya etat pratyakṣam na
ānumānikam śuddhabodhaśarīreṇa na adhibhautikarūpiṇā

1. Śrī Vasiṣṭha said: For people like us, this (reality) is a matter of direct perception, not inference. It is perceived by one who possesses a body of pure consciousness (bodha), not by one having a physical form.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

• उवाच (uvāca) - said, spoke

• अस्मदादेः (asmadādeḥ) - of us and others, of beings like us

• जनस्य (janasya) - of a person, of people, of a being

• एतत् (etat) - this (reality/world) (this)

• प्रत्यक्षम् (pratyakṣam) - a matter of direct perception (direct perception, evident, visible)

• न (na) - not, no

• आनुमानिकम् (ānumānikam) - inferential, based on inference

• शुद्धबोधशरीरेण (śuddhabodhaśarīreṇa) - by a body of pure consciousness, by one whose body is pure consciousness

• न (na) - not, no

• अधिभौतिकरूपिणा (adhibhautikarūpiṇā) - by one having a physical/material form

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - the venerable Vasiṣṭha; a revered sage named Vasiṣṭha

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense

3rd person singular, Perfect active, from root vac

Root: vac (class 2)

अस्मदादेः (asmadādeḥ) - of us and others, of beings like us

(noun)

Genitive, masculine, singular of asmadādi

asmadādi - us and others, such as us

Compound type : tatpuruṣa (asmad+ādi)

• asmad – I, we
  pronoun
• ādi – beginning, et cetera, and so on, similar
  noun (masculine)

जनस्य (janasya) - of a person, of people, of a being

(noun)

Genitive, masculine, singular of jana

jana - person, people, creature, being

Root: jan (class 4)

एतत् (etat) - this (reality/world) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

प्रत्यक्षम् (pratyakṣam) - a matter of direct perception (direct perception, evident, visible)

(noun)

Nominative, neuter, singular of pratyakṣa

pratyakṣa - visible, present, direct perception, before the eyes

Compound type : tatpuruṣa (prati+akṣi)

• prati – towards, against, in front of
  indeclinable
• akṣi – eye
  noun (neuter)

Note: Functions as a predicate nominative.

न (na) - not, no

(indeclinable)

आनुमानिकम् (ānumānikam) - inferential, based on inference

(adjective)

Nominative, neuter, singular of ānumānika

ānumānika - inferential, based on inference, relating to inference

Derived from 'anumāna' (inference) with suffix '-ika'.

Prefix: anu

Root: mā (class 3)

शुद्धबोधशरीरेण (śuddhabodhaśarīreṇa) - by a body of pure consciousness, by one whose body is pure consciousness

(noun)

Instrumental, neuter, singular of śuddhabodhaśarīra

śuddhabodhaśarīra - a body of pure consciousness

Compound type : karmadhāraya (śuddha+bodha+śarīra)

• śuddha – pure, clean, undefiled
  adjective (masculine)
  Past Passive Participle
  From root śudh 'to purify'
  Root: śudh (class 4)
• bodha – awakening, perception, understanding, consciousness (bodha)
  noun (masculine)
  From root budh 'to awaken, know'
  Root: budh (class 1)
• śarīra – body
  noun (neuter)

Note: Refers to the instrument or agent of perception.

न (na) - not, no

(indeclinable)

अधिभौतिकरूपिणा (adhibhautikarūpiṇā) - by one having a physical/material form

(noun)

Instrumental, masculine, singular of adhibhautikarūpin

adhibhautikarūpin - having a material form, having a physical nature, related to material beings

Derived from 'adhibhautika' (material, physical) and 'rūpin' (having a form).

Compound type : bahuvrīhi (adhibhautika+rūpin)

• adhi – over, above, concerning
  indeclinable
• bhautika – elemental, material, physical
  adjective (masculine)
  Derived from bhūta (element/being) with suffix -ika.
  Root: bhū (class 1)
• rūpin – having a form, embodying, shapely
  adjective (masculine)
  Derived from rūpa (form) with suffix -in.

Note: Contrasting agent with 'śuddhabodhaśarīreṇa'.