योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-128, verse-10

जलाद्दशगुणं बाह्ये स्थितं तेजो निरिन्धनम् ।
आकाशविशदं शान्तस्तब्धज्वालोदरोपमम् ॥ १० ॥

jalāddaśaguṇaṃ bāhye sthitaṃ tejo nirindhanam ,
ākāśaviśadaṃ śāntastabdhajvālodaropamam 10

10. jalāt daśaguṇam bāhye sthitam tejaḥ nirindhanam
ākāśaviśadam śāntastabdhajvālodaropamam

10. jalāt daśaguṇam bāhye nirindhanam ākāśaviśadam
śāntastabdhajvālodaropamam tejaḥ sthitam

10. Beyond water, ten times greater in extent, is situated the fire (tejas) element, which is without fuel. It is clear like space and comparable to the tranquil, steady core of a flame.

Words meanings summery:

• जलात् (jalāt) - from water

• दशगुणम् (daśaguṇam) - tenfold, ten times more

• बाह्ये (bāhye) - outside, externally, beyond

• स्थितम् (sthitam) - situated, existing, established

• तेजः (tejaḥ) - the cosmic fire (tejas) element (fire, light, energy, brilliance, cosmic fire element)

• निरिन्धनम् (nirindhanam) - fuel-less, without fuel

• आकाशविशदम् (ākāśaviśadam) - clear like space, pure like the sky

• शान्तस्तब्धज्वालोदरोपमम् (śāntastabdhajvālodaropamam) - like the interior of a calm, unwavering flame

Words meanings and morphology

जलात् (jalāt) - from water

(noun)

Ablative, neuter, singular of jala

jala - water

Note: Indicates a point of reference for 'beyond'.

दशगुणम् (daśaguṇam) - tenfold, ten times more

(adjective)

Nominative, neuter, singular of daśaguṇa

daśaguṇa - tenfold, ten times, multiplied by ten

Compound type : bahuvrīhi (daśan+guṇa)

• daśan – ten
  numeral
• guṇa – quality, attribute, multiple
  noun (masculine)

Note: Agrees with 'tejaḥ'.

बाह्ये (bāhye) - outside, externally, beyond

(indeclinable)

Note: Used adverbially to indicate spatial or hierarchical position.

स्थितम् (sthitam) - situated, existing, established

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, firm, stable, abiding

Past Passive Participle

Derived from root sthā (to stand) with suffix -ta.

Root: sthā (class 1)

Note: Agrees with 'tejaḥ'.

तेजः (tejaḥ) - the cosmic fire (tejas) element (fire, light, energy, brilliance, cosmic fire element)

(noun)

Nominative, neuter, singular of tejas

tejas - brilliance, light, fire, energy, spiritual power, cosmic fire element

Root: tij (class 6)

Note: Subject of the sentence.

निरिन्धनम् (nirindhanam) - fuel-less, without fuel

(adjective)

Nominative, neuter, singular of nirindhana

nirindhana - without fuel, fuel-less

Compound type : bahuvrīhi (nir+indhana)

• nir – without, out, free from
  prefix
• indhana – fuel, kindling
  noun (neuter)
  Root: indh (class 7)

Note: Agrees with 'tejaḥ'.

आकाशविशदम् (ākāśaviśadam) - clear like space, pure like the sky

(adjective)

Nominative, neuter, singular of ākāśaviśada

ākāśaviśada - clear like space, pure like the sky, brilliant as the ether

Compound type : upapada-tatpuruṣa (ākāśa+viśada)

• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• viśada – clear, pure, bright, white
  adjective
  Prefix: vi
  Root: śad (class 1)

Note: Agrees with 'tejaḥ'.

शान्तस्तब्धज्वालोदरोपमम् (śāntastabdhajvālodaropamam) - like the interior of a calm, unwavering flame

(adjective)

Nominative, neuter, singular of śāntastabdhajvālodaropama

śāntastabdhajvālodaropama - like the interior of a calm, unwavering flame

Compound type : tatpuruṣa (śānta+stabdha+jvālā+udara+upama)

• śānta – calm, tranquil, pacified
  adjective
  Past Passive Participle
  From root śam (to be calm).
  Root: śam (class 4)
• stabdha – motionless, rigid, firm, steady
  adjective
  Past Passive Participle
  From root stambh (to stop, fix).
  Root: stambh (class 5)
• jvālā – flame, blaze
  noun (feminine)
  Root: jval (class 1)
• udara – belly, interior, inside
  noun (neuter)
• upama – like, similar, comparable
  adjective
  Suffix -upama for similarity
  Prefix: upa

Note: Agrees with 'tejaḥ'.