योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-128, verse-19

देशस्य तस्य पुण्यत्वाद्देहं तच्चातिवाहिकम् ।
आधिभौतिकताबोधं नानयन्निर्मलाशयः ॥ १९ ॥

deśasya tasya puṇyatvāddehaṃ taccātivāhikam ,
ādhibhautikatābodhaṃ nānayannirmalāśayaḥ 19

19. deśasya tasya puṇyatvāt deham tat ca ativāhikam
ādhibhautikatābodham na ānayat nirmalāśayaḥ

19. tasya deśasya puṇyatvāt ca tat ativāhikam deham
nirmalāśayaḥ ādhibhautikatābodham na ānayat

19. Due to the sacredness of that region, and because that body was a subtle (ativāhika) one, the pure-minded being (nirmalāśaya) did not attain an awareness of gross physical reality (ādhibhautikatābodha).

Words meanings summery:

• देशस्य (deśasya) - of the region, of the place

• तस्य (tasya) - of that, its

• पुण्यत्वात् (puṇyatvāt) - due to the sacredness, on account of the merit, because of purity

• देहम् (deham) - Refers to the subtle body (ativāhika deha). (the body)

• तत् (tat) - Refers to 'deham' (the body). (that, it)

• च (ca) - and, also

• अतिवाहिकम् (ativāhikam) - Describing the subtle nature of the body, not subject to gross physical experience. (subtle, ethereal, conveying beyond, transcendental)

• आधिभौतिकताबोधम् (ādhibhautikatābodham) - Refers to the ordinary perception of the material world. (awareness of the physical state, consciousness of gross materiality)

• न (na) - not

• आनयत् (ānayat) - did not attain or experience awareness. (brought, caused to come, experienced (causative of 'to come'))

• निर्मलाशयः (nirmalāśayaḥ) - Refers to the protagonist, whose mind is pure. (the pure-minded one, one whose mind is pure)

Words meanings and morphology

देशस्य (deśasya) - of the region, of the place

(noun)

Genitive, masculine, singular of deśa

deśa - region, place, country

Root: diś (class 6)

Note: Of the region.

तस्य (tasya) - of that, its

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Of that.

पुण्यत्वात् (puṇyatvāt) - due to the sacredness, on account of the merit, because of purity

(noun)

Ablative, neuter, singular of puṇyatva

puṇyatva - sacredness, merit, purity, virtue

Formed from 'puṇya' (sacred, meritorious) + 'tva' (suffix for abstract noun).

Note: From/due to the sacredness.

देहम् (deham) - Refers to the subtle body (ativāhika deha). (the body)

(noun)

Accusative, masculine, singular of deha

deha - body, form, embodiment

From root 'dih' (to smear, grow).

Root: dih (class 4)

Note: The body being referred to, qualified by 'ativāhikam'.

तत् (tat) - Refers to 'deham' (the body). (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

Conjunction.

अतिवाहिकम् (ativāhikam) - Describing the subtle nature of the body, not subject to gross physical experience. (subtle, ethereal, conveying beyond, transcendental)

(adjective)

Accusative, neuter, singular of ativāhika

ativāhika - subtle, ethereal, transcending, conveying, vehicle (for the soul)

From 'ati' + 'vah' (to carry) + 'ika' suffix.

Prefix: ati

Root: vah (class 1)

Note: Qualifies 'deham'.

आधिभौतिकताबोधम् (ādhibhautikatābodham) - Refers to the ordinary perception of the material world. (awareness of the physical state, consciousness of gross materiality)

(noun)

Accusative, masculine, singular of ādhibhautikatābodha

ādhibhautikatābodha - awareness of the physical state, consciousness of gross materiality (ādhibhautika)

Tatpurusha compound: 'ādhibhautikatā' (state of being physical) + 'bodha' (awareness).

Compound type : Ṣaṣṭhī-Tatpuruṣa (ādhibhautikatā+bodha)

• ādhibhautikatā – state of being physical, relating to material beings/elements
  noun (feminine)
  From 'adhibhūta' + 'tā' suffix. 'adhibhūta' (related to elements/beings) is from 'adhi' + 'bhūta'.
  Prefix: adhi
  Root: bhū (class 1)
• bodha – awareness, perception, knowledge
  noun (masculine)
  From root 'budh' (to awaken, know).
  Root: budh (class 1)

Note: Object of 'ānayat'.

न (na) - not

(indeclinable)

Negative particle.

आनयत् (ānayat) - did not attain or experience awareness. (brought, caused to come, experienced (causative of 'to come'))

(verb)

3rd person , singular, active, imperfect (laṅ) of nī

Imperfect Tense (laṅ)

Causative form of 'nī' (to lead) with prefix 'ā'. 'ā-nī' in causative means 'to bring (to oneself), cause to obtain'.

Prefix: ā

Root: nī (class 1)

निर्मलाशयः (nirmalāśayaḥ) - Refers to the protagonist, whose mind is pure. (the pure-minded one, one whose mind is pure)

(adjective)

Nominative, masculine, singular of nirmalāśaya

nirmalāśaya - one with a pure mind/heart/intention; pure-minded

Bahuvrīhi compound: 'he whose intention/mind (āśaya) is pure (nirmala)'.

Compound type : Bahuvrīhi (nirmala+āśaya)

• nirmala – pure, clean, spotless, unblemished
  adjective
  From 'nis' (without) + 'mala' (impurity).
  Prefix: nis
• āśaya – intention, mind, heart, receptacle, dwelling
  noun (masculine)
  From 'ā' + 'śī' (to lie, to rest).
  Prefix: ā
  Root: śī (class 2)

Note: Subject of the verb 'ānayat' (implied by the preceding 'na').