योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-128, verse-28

क्व द्वैतं क्व च वा द्वेषः क्व रागादि तु कथ्यताम् ।
सर्वं शिवमनाद्यन्तं परो बोध इति स्मृतः ॥ २८ ॥

kva dvaitaṃ kva ca vā dveṣaḥ kva rāgādi tu kathyatām ,
sarvaṃ śivamanādyantaṃ paro bodha iti smṛtaḥ 28

28. kva dvaitam kva ca vā dveṣaḥ kva rāga ādi tu kathyatām
sarvam śivam anādi antam paraḥ bodhaḥ iti smṛtaḥ

28. kva dvaitam kva ca vā dveṣaḥ kva rāga ādi tu kathyatām
sarvam śivam anādi antam paraḥ bodhaḥ iti smṛtaḥ

28. Where is duality? Where, indeed, is hatred? And where, pray tell, are attachment and similar emotions? All is auspicious, without beginning or end. This is remembered as the supreme consciousness (parā bodha).

Words meanings summery:

• क्व (kva) - where?

• द्वैतम् (dvaitam) - duality, dualism

• क्व (kva) - where?

• च (ca) - and, also

• वा (vā) - or, and (in combination with ca)

• द्वेषः (dveṣaḥ) - hatred, aversion

• क्व (kva) - where?

• राग (rāga) - attachment, passion

• आदि (ādi) - beginning, etc., and so on

• तु (tu) - but, indeed, on the other hand

• कथ्यताम् (kathyatām) - let it be told, it should be stated

• सर्वम् (sarvam) - all, everything

• शिवम् (śivam) - auspicious, good, blissful

• अनादि (anādi) - without beginning, eternal

• अन्तम् (antam) - end, conclusion

• परः (paraḥ) - supreme, highest, ultimate

• बोधः (bodhaḥ) - consciousness, awareness, enlightenment

• इति (iti) - thus, so, in this way

• स्मृतः (smṛtaḥ) - remembered, considered, known

Words meanings and morphology

क्व (kva) - where?

(indeclinable)

Note: Rhetorical question.

द्वैतम् (dvaitam) - duality, dualism

(noun)

Nominative, neuter, singular of dvaita

dvaita - duality, dualism, state of being two

Derived from `dvi` (two)

Note: Subject of rhetorical question.

क्व (kva) - where?

(indeclinable)

Note: Rhetorical question.

च (ca) - and, also

(indeclinable)

Note: Connects phrases.

वा (vā) - or, and (in combination with ca)

(indeclinable)

द्वेषः (dveṣaḥ) - hatred, aversion

(noun)

Nominative, masculine, singular of dveṣa

dveṣa - hatred, aversion, malice

From √dviṣ (to hate)

Root: dviṣ (class 2)

Note: Subject of rhetorical question.

क्व (kva) - where?

(indeclinable)

Note: Rhetorical question.

राग (rāga) - attachment, passion

(noun)

Nominative, masculine, singular of rāga

rāga - color, dye, attachment, passion, affection, desire

From √rañj (to color, to be affected)

Root: rañj (class 1)

Note: Part of a compound 'rāgādi'.

आदि (ādi) - beginning, etc., and so on

(noun)

Nominative, masculine, singular of ādi

ādi - beginning, first; used as a suffix 'etc.', 'and so on'

Note: Subject of rhetorical question.

तु (tu) - but, indeed, on the other hand

(indeclinable)

कथ्यताम् (kathyatām) - let it be told, it should be stated

(verb)

3rd person , singular, passive, imperative (loṭ) of kath

Passive Imperative 3rd singular

Root: kath (class 10)

Note: The implied subject is the answer to the rhetorical questions.

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Subject.

शिवम् (śivam) - auspicious, good, blissful

(adjective)

Nominative, neuter, singular of śiva

śiva - auspicious, propitious, benevolent; name of a deity

Note: Predicate adjective for `sarvam`.

अनादि (anādi) - without beginning, eternal

(adjective)

Nominative, neuter, singular of anādi

anādi - without beginning, eternal, primeval

Compound of `a-` (negation) + `ādi` (beginning)

Compound type : bahuvrihi (a+ādi)

• a – not, non-
  indeclinable
• ādi – beginning, origin
  noun (masculine)

Note: Part of the compound `anādyantam`, referring to `sarvam`.

अन्तम् (antam) - end, conclusion

(noun)

Nominative, neuter, singular of anta

anta - end, limit, conclusion

Note: Part of the compound `anādyantam`, referring to `sarvam`.

परः (paraḥ) - supreme, highest, ultimate

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, ultimate, other

बोधः (bodhaḥ) - consciousness, awareness, enlightenment

(noun)

Nominative, masculine, singular of bodha

bodha - consciousness, awareness, knowledge, understanding, enlightenment

From √budh (to know, to awaken)

Root: budh (class 1)

Note: Predicate nominative for `sarvam` (implied 'is').

इति (iti) - thus, so, in this way

(indeclinable)

Note: Concludes the description.

स्मृतः (smṛtaḥ) - remembered, considered, known

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, known as

Past Passive Participle

From √smṛ (to remember)

Root: smṛ (class 1)

Note: Predicate for `paraḥ bodhaḥ`.