योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-128, verse-45

घनतमःप्रविलोकनचक्रकं क्रमजगत्प्रतिभानमिदं महत् ।
परतया प्रतिभात्मतयानया न च सदङ्ग न वाप्यसदाकृति ॥ ४५ ॥

ghanatamaḥpravilokanacakrakaṃ kramajagatpratibhānamidaṃ mahat ,
paratayā pratibhātmatayānayā na ca sadaṅga na vāpyasadākṛti 45

45. ghana-tamaḥ-pravilokana-cakrakam
krama-jagat-pratibhānam idam mahat
paratayā pratibhātmatayā anayā
na ca sat aṅga na vā api asat ākṛti

45. aṅga idam mahat krama-jagat-pratibhānam
ghana-tamaḥ-pravilokana-cakrakam
anayā paratayā pratibhātmatayā
ca na sat na vā api asat ākṛti

45. O dear one, this great manifestation of the ordered world, which is a cycle for perceiving profound ignorance, due to its ultimate transcendent aspect and its essence as an appearance (ātman), is neither truly existent nor truly non-existent in form.

Words meanings summery:

• घन-तमः-प्रविलोकन-चक्रकम् (ghana-tamaḥ-pravilokana-cakrakam) - refers to the nature of worldly appearance as a system for experiencing profound ignorance (sphere for perceiving profound darkness, cycle of perceiving intense ignorance)

• क्रम-जगत्-प्रतिभानम् (krama-jagat-pratibhānam) - appearance of the sequential world, manifestation of the ordered universe

• इदम् (idam) - this

• महत् (mahat) - great, large, important

• परतया (paratayā) - by superiority, by its transcendent nature

• प्रतिभात्मतया (pratibhātmatayā) - by its essence as an appearance (ātman) (by its nature as pure appearance, by its self-luminous essence)

• अनया (anayā) - by this

• न (na) - not

• च (ca) - and

• सत् (sat) - truly existent (existent, real, true)

• अङ्ग (aṅga) - O dear one (vocative) (limb, body, part; O dear one)

• न (na) - not

• वा (vā) - or

• अपि (api) - even, also, indeed

• असत् (asat) - truly non-existent (non-existent, unreal)

• आकृति (ākṛti) - form, shape, nature

Words meanings and morphology

घन-तमः-प्रविलोकन-चक्रकम् (ghana-tamaḥ-pravilokana-cakrakam) - refers to the nature of worldly appearance as a system for experiencing profound ignorance (sphere for perceiving profound darkness, cycle of perceiving intense ignorance)

(noun)

Nominative, neuter, singular of ghana-tamaḥ-pravilokana-cakra

ghana-tamaḥ-pravilokana-cakra - a cycle of perceiving intense darkness/ignorance, a system for observing profound illusion

Compound type : tatpuruṣa (ghana+tamas+pravilokana+cakra)

• ghana – dense, profound, thick
  adjective
• tamas – darkness, ignorance, gloom
  noun (neuter)
• pravilokana – perception, observation, seeing
  noun (neuter)
  action noun
  Derived from root 'lok' with prefix 'pra'
  Prefix: pra
  Root: lok (class 10)
• cakra – wheel, circle, sphere, system, cycle
  noun (neuter)

क्रम-जगत्-प्रतिभानम् (krama-jagat-pratibhānam) - appearance of the sequential world, manifestation of the ordered universe

(noun)

Nominative, neuter, singular of krama-jagat-pratibhāna

krama-jagat-pratibhāna - the appearance/manifestation of the ordered world/universe

Compound type : tatpuruṣa (krama+jagat+pratibhāna)

• krama – order, sequence, succession
  noun (masculine)
• jagat – world, universe, moving
  noun (neuter)
  Present active participle
  From root 'gam' (to go)
  Root: gam (class 1)
• pratibhāna – appearance, manifestation, flash of insight
  noun (neuter)
  From root 'bhā' with prefix 'prati'
  Prefix: prati
  Root: bhā (class 2)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

महत् (mahat) - great, large, important

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, vast, mighty

Present Active Participle

From root 'mah' (to be great).

Root: mah (class 1)

परतया (paratayā) - by superiority, by its transcendent nature

(noun)

Instrumental, feminine, singular of paratā

paratā - superiority, supremacy, transcendence

Derived from 'para' (supreme, other) with 'tā' suffix.

प्रतिभात्मतया (pratibhātmatayā) - by its essence as an appearance (ātman) (by its nature as pure appearance, by its self-luminous essence)

(noun)

Instrumental, feminine, singular of pratibhātmatā

pratibhātmatā - nature of appearance/manifestation, self-luminous essence

Derived from 'pratibhā-ātman' with 'tā' suffix.

Compound type : tatpuruṣa (pratibhā+ātman)

• pratibhā – appearance, manifestation, illumination
  noun (feminine)
  From root 'bhā' with prefix 'prati'
  Prefix: prati
  Root: bhā (class 2)
• ātman – self, soul, essence
  noun (masculine)

अनया (anayā) - by this

(pronoun)

Instrumental, feminine, singular of idam

idam - this

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

Conjunction.

सत् (sat) - truly existent (existent, real, true)

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, true, good

Present Active Participle

From root 'as' (to be).

Root: as (class 2)

अङ्ग (aṅga) - O dear one (vocative) (limb, body, part; O dear one)

(indeclinable)

न (na) - not

(indeclinable)

वा (vā) - or

(indeclinable)

Conjunction.

अपि (api) - even, also, indeed

(indeclinable)

Particle.

असत् (asat) - truly non-existent (non-existent, unreal)

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false

Present Active Participle (negative)

Negative of 'sat' (from 'a' + 'as' root).

Prefix: a

Root: as (class 2)

आकृति (ākṛti) - form, shape, nature

(noun)

Nominative, feminine, singular of ākṛti

ākṛti - form, shape, appearance, nature

From root 'kṛ' with prefix 'ā'.

Prefix: ā

Root: kṛ (class 8)