योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-128, verse-24

पतन्ति तु शरीरं तदातिवाहिकमुच्यते ।
आधिभौतिकधीर्भाति विस्मृत्यात्रैव कालतः ॥ २४ ॥

patanti tu śarīraṃ tadātivāhikamucyate ,
ādhibhautikadhīrbhāti vismṛtyātraiva kālataḥ 24

24. patanti tu śarīram tat ātivāhikam ucyate
ādhibhautika-dhīḥ bhāti vismṛtya atra eva kālataḥ

24. tu patanti śarīram,
tat ātivāhikam ucyate.
atra eva kālataḥ vismṛtya ādhibhautika-dhīḥ bhāti.

24. However, (subtle impressions) fall upon a body (śarīra), and that (body) is called the subtle (ātivāhika) body. Then, through the influence of time, right here, the consciousness associated with gross elements (ādhibhautika-dhī) becomes manifest, having forgotten (its true nature).

Words meanings summery:

• पतन्ति (patanti) - Implied subject (e.g., subtle impressions, mental projections, jīvas' tendencies) falls or manifests. (they fall, they descend, they alight)

• तु (tu) - but, indeed, on the other hand

• शरीरम् (śarīram) - body

• तत् (tat) - That body (śarīra) that has been formed/described. (that, it)

• आतिवाहिकम् (ātivāhikam) - (specifically, the subtle body) (subtle, ethereal, super-physical)

• उच्यते (ucyate) - is called, is said

• आधिभौतिक-धीः (ādhibhautika-dhīḥ) - the consciousness related to the gross elements, physical consciousness

• भाति (bhāti) - shines, appears, becomes manifest

• विस्मृत्य (vismṛtya) - having forgotten, by forgetting

• अत्र (atra) - (here, in the physical world) (here, in this place)

• एव (eva) - even, only, indeed, just

• कालतः (kālataḥ) - from time, due to time, by means of time

Words meanings and morphology

पतन्ति (patanti) - Implied subject (e.g., subtle impressions, mental projections, jīvas' tendencies) falls or manifests. (they fall, they descend, they alight)

(verb)

3rd person , plural, active, present (lat) of pat

Present active third person plural

Root pat, class 1, present tense, parasmaipada

Root: pat (class 1)

तु (tu) - but, indeed, on the other hand

(indeclinable)

शरीरम् (śarīram) - body

(noun)

Accusative, neuter, singular of śarīra

śarīra - body

Note: Object of 'patanti', referring to the body into which subtle impressions descend.

तत् (tat) - That body (śarīra) that has been formed/described. (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Subject of 'ucyate', refers to 'śarīram'.

आतिवाहिकम् (ātivāhikam) - (specifically, the subtle body) (subtle, ethereal, super-physical)

(adjective)

Nominative, neuter, singular of ātivāhika

ātivāhika - subtle, ethereal, transcendental, super-physical

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (lat) of vac

Present passive third person singular

Root vac, class 2, present tense, ātmanepada (passive form)

Root: vac (class 2)

आधिभौतिक-धीः (ādhibhautika-dhīḥ) - the consciousness related to the gross elements, physical consciousness

(noun)

Nominative, feminine, singular of ādhibhautika-dhī

ādhibhautika-dhī - consciousness related to physical/gross elements

Compound type : tatpuruṣa (ādhibhautika+dhī)

• ādhibhautika – relating to created beings, relating to the gross elements
  adjective
• dhī – intellect, understanding, consciousness, thought
  noun (feminine)

Note: Subject of 'bhāti'.

भाति (bhāti) - shines, appears, becomes manifest

(verb)

3rd person , singular, active, present (lat) of bhā

Present active third person singular

Root bhā, class 2, present tense, parasmaipada

Root: bhā (class 2)

विस्मृत्य (vismṛtya) - having forgotten, by forgetting

(indeclinable)

Absolutive/Gerund

From root smṛ with upasarga vi

Prefix: vi

Root: smṛ (class 1)

अत्र (atra) - (here, in the physical world) (here, in this place)

(indeclinable)

एव (eva) - even, only, indeed, just

(indeclinable)

Note: Emphasizes 'atra'.

कालतः (kālataḥ) - from time, due to time, by means of time

(indeclinable)

Derived from kāla with suffix -tas (ablative/instrumental sense)

Note: Forms an adverbial phrase meaning 'due to time'.