योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-128, verse-30

विपश्चित्तद्विबोधोऽसौ ददर्श विसरन्मनः ।
आतिवाहिकबोधेन गर्भवासोपमं तमः ॥ ३० ॥

vipaścittadvibodho'sau dadarśa visaranmanaḥ ,
ātivāhikabodhena garbhavāsopamaṃ tamaḥ 30

30. vipaścit tat-vibodhaḥ asau dadarśa visarat
manaḥ ātivāhika-bodhena garbha-vāsa-upamam tamaḥ

30. asau vipaścit tadvibodhaḥ visarat manaḥ
dadarśa ātivāhikabodhena garbhavāsopamam tamaḥ

30. That discerning sage (vipaścit), endowed with that special knowledge (vibodha), observed his mind wandering. By means of his subtle understanding (ātivāhika-bodha), he perceived a darkness (tamas) resembling the dwelling in a womb (garbha-vāsa).

Words meanings summery:

• विपश्चित् (vipaścit) - sage, seer (wise one, discerning person, seer)

• तत्-विबोधः (tat-vibodhaḥ) - that special knowledge, that awakening, discerning

• असौ (asau) - that one, he, this one

• ददर्श (dadarśa) - he saw, he observed

• विसरत् (visarat) - wandering, dispersing, spreading

• मनः (manaḥ) - mind, intellect, thought

• आतिवाहिक-बोधेन (ātivāhika-bodhena) - by means of subtle understanding

• गर्भ-वास-उपमम् (garbha-vāsa-upamam) - resembling dwelling in the womb

• तमः (tamaḥ) - darkness, ignorance

Words meanings and morphology

विपश्चित् (vipaścit) - sage, seer (wise one, discerning person, seer)

(noun)

Nominative, masculine, singular of vipaścit

vipaścit - discerning, wise, learned, intelligent, a seer, a sage

From `vi-paś` (to see clearly) + suffix `kvip`.

Prefix: vi

Root: paś (class 1)

Note: Subject of `dadarśa`.

तत्-विबोधः (tat-vibodhaḥ) - that special knowledge, that awakening, discerning

(noun)

Nominative, masculine, singular of tat-vibodha

tat-vibodha - that special knowledge, that awakening, discerning

Compound type : tatpurusha (tad+vibodha)

• tad – that, his
  pronoun
• vibodha – special knowledge, awakening, discernment, understanding
  noun (masculine)
  From `vi` + root `budh` + suffix `a`.
  Prefix: vi
  Root: budh (class 1)

Note: Attribute of `vipaścit`.

असौ (asau) - that one, he, this one

(pronoun)

Nominative, masculine, singular of adas

adas - that one, he, she, it (remote demonstrative pronoun)

Note: Refers to `vipaścit`.

ददर्श (dadarśa) - he saw, he observed

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Perfect

Reduplicated perfect form of root `dṛś`.

Root: dṛś (class 1)

Note: Finite verb of the sentence.

विसरत् (visarat) - wandering, dispersing, spreading

(Participle)

Accusative, neuter, singular of visarat

visarat - wandering, dispersing, spreading, flowing away

Present Active Participle

From `vi` + root `sṛ` (to move, flow) + `śatṛ` suffix.

Prefix: vi

Root: sṛ (class 1)

Note: Adjectival use.

मनः (manaḥ) - mind, intellect, thought

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought, consciousness, soul

From root `man` + `as` suffix.

Root: man (class 4)

आतिवाहिक-बोधेन (ātivāhika-bodhena) - by means of subtle understanding

(noun)

Instrumental, masculine, singular of ātivāhika-bodha

ātivāhika-bodha - understanding related to the subtle body, subtle understanding, perception of the subtle essence

Compound type : tatpurusha (ātivāhika+bodha)

• ātivāhika – subtle, transmigratory, conveying
  adjective
• bodha – understanding, knowledge, enlightenment
  noun (masculine)
  From root `budh` + suffix `a`.
  Root: budh (class 1)

Note: Indicates the means by which he saw.

गर्भ-वास-उपमम् (garbha-vāsa-upamam) - resembling dwelling in the womb

(adjective)

Accusative, neuter, singular of garbha-vāsa-upama

garbha-vāsa-upama - comparable to dwelling in the womb, resembling the confinement of a womb

Compound type : bahuvrihi (garbha+vāsa+upama)

• garbha – womb, embryo, interior
  noun (masculine)
• vāsa – dwelling, abode, residence, living
  noun (masculine)
  From root `vas` (to dwell) + suffix `a`.
  Root: vas (class 1)
• upama – likeness, comparison, resembling, equal to
  adjective
  Prefix: upa

Note: Modifies `tamaḥ`.

तमः (tamaḥ) - darkness, ignorance

(noun)

Accusative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, illusion

From root `tam` (to be bewildered) + `as` suffix.

Root: tam (class 4)