योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-128, verse-27

देशाद्देशान्तरप्राप्तौ यन्मध्ये संविदो वपुः ।
चिन्मात्रस्यास्य तद्रूपमनन्तस्यैकरूपिणः ॥ २७ ॥

deśāddeśāntaraprāptau yanmadhye saṃvido vapuḥ ,
cinmātrasyāsya tadrūpamanantasyaikarūpiṇaḥ 27

27. deśāt deśāntaraprāptau yat madhye saṃvidaḥ vapuḥ
cinmātrasya asya tat rūpam anantasya ekarūpiṇaḥ

27. deśāt deśāntaraprāptau yat madhye saṃvidaḥ vapuḥ asya
cinmātrasya anantasya ekarūpiṇaḥ tat rūpam (asti)

27. That form of consciousness (saṃvid) which exists in between the attainment of one place from another, is truly the nature of this pure consciousness (cinmātra), the infinite, and the uniformly existing one.

Words meanings summery:

• देशात् (deśāt) - from a place, from a region

• देशान्तरप्राप्तौ (deśāntaraprāptau) - in the attainment of another place, when another place is attained

• यत् (yat) - that which, what

• मध्ये (madhye) - in the middle, in between

• संविदः (saṁvidaḥ) - of consciousness, of knowledge

• वपुः (vapuḥ) - form, body, nature

• चिन्मात्रस्य (cinmātrasya) - of pure consciousness

• अस्य (asya) - of this

• तत् (tat) - that

• रूपम् (rūpam) - form, nature, essence

• अनन्तस्य (anantasya) - of the infinite, of the endless

• एकरूपिणः (ekarūpiṇaḥ) - of the uniform one, of the one having a single form

Words meanings and morphology

देशात् (deśāt) - from a place, from a region

(noun)

Ablative, masculine, singular of deśa

deśa - place, region, country

Note: Indicates origin or point of departure.

देशान्तरप्राप्तौ (deśāntaraprāptau) - in the attainment of another place, when another place is attained

(noun)

Locative, feminine, singular of deśāntaraprāpti

deśāntaraprāpti - attainment of another place, moving to another place

Compound type : tatpurusha (deśāntara+prāpti)

• deśāntara – another place, different region
  noun (neuter)
  Compound of `deśa` (place) and `antara` (other)
• prāpti – attainment, acquisition, arrival
  noun (feminine)
  From `pra-√āp` (to obtain, reach)
  Prefix: pra
  Root: āp (class 5)

Note: Forms a temporal clause.

यत् (yat) - that which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Subject of an implied verb 'is'.

मध्ये (madhye) - in the middle, in between

(indeclinable)

Note: Adverbial usage of locative singular.

संविदः (saṁvidaḥ) - of consciousness, of knowledge

(noun)

Genitive, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intellect

From `sam-√vid` (to know, to perceive)

Prefix: sam

Root: vid (class 2)

Note: Possessive, modifies `vapuḥ`.

वपुः (vapuḥ) - form, body, nature

(noun)

Nominative, neuter, singular of vapus

vapus - form, body, figure, nature

Note: Predicate nominative or subject in a clause.

चिन्मात्रस्य (cinmātrasya) - of pure consciousness

(noun)

Genitive, neuter, singular of cinmātra

cinmātra - pure consciousness, mere consciousness

Compound of `cit` (consciousness) and `mātra` (mere, only)

Compound type : tatpurusha (cit+mātra)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
• mātra – mere, only, measure
  adjective

Note: Modifies `rūpam`.

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this

Note: Agrees with `cinmātrasya`.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Refers back to `yat madhye saṃvido vapuḥ`.

रूपम् (rūpam) - form, nature, essence

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, nature, essence, beauty

Note: Predicate nominative, identifying the nature of `yat vapuḥ`.

अनन्तस्य (anantasya) - of the infinite, of the endless

(adjective)

Genitive, masculine, singular of ananta

ananta - infinite, endless, boundless

Compound of `a-` (negation) + `anta` (end)

Compound type : bahuvrihi (a+anta)

• a – not, non-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Modifies `cinmātrasya` or an implied subject.

एकरूपिणः (ekarūpiṇaḥ) - of the uniform one, of the one having a single form

(adjective)

Genitive, masculine, singular of ekarūpin

ekarūpin - uniform, having a single form or nature, homogeneous

From `eka-rūpa` (single form) + `-in` suffix

Compound type : bahuvrihi (eka+rūpa)

• eka – one, single, unique
  numeral
• rūpa – form, nature
  noun (neuter)

Note: Agrees with `anantasya` and `cinmātrasya`.