योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-128, verse-46

तेष्वेव तेष्विव च तेषु तनूतरेषु ब्रह्मोदरेषु चिरदूरतरं जगत्सु ।
सोऽद्याप्यसंविदिततत्त्वतया तयोच्चैः खण्डेषु रङ्कुरिव राघव बंभ्रमीति ॥ ४६ ॥

teṣveva teṣviva ca teṣu tanūtareṣu brahmodareṣu ciradūrataraṃ jagatsu ,
so'dyāpyasaṃviditatattvatayā tayoccaiḥ khaṇḍeṣu raṅkuriva rāghava baṃbhramīti 46

46. teṣu eva teṣu iva ca teṣu tanūtareṣu
brahma-udareṣu cira-dūrataram jagatsu saḥ
adya api asaṃvidita-tattvatayā tayā uccaiḥ
khaṇḍeṣu raṅkuḥ iva rāghava bambhramīti

46. rāghava saḥ adya api asaṃvidita-tattvatayā
tayā uccaiḥ teṣu eva teṣu iva ca teṣu
tanūtareṣu brahma-udareṣu cira-dūrataram
jagatsu khaṇḍeṣu raṅkuḥ iva bambhramīti

46. O Rāghava, even now, because he does not know the truth, he (the individual soul) wanders intensely, like an antelope (raṅku), through those very subtle cosmic interiors (brahman-udara), and as if through those, and in worlds exceedingly distant and their various fragments.

Words meanings summery:

• तेषु (teṣu) - in those

• एव (eva) - only, indeed, very

• तेषु (teṣu) - in those

• इव (iva) - as if, like

• च (ca) - and

• तेषु (teṣu) - in those

• तनूतरेषु (tanūtareṣu) - in the exceedingly subtle, in the most subtle

• ब्रह्म-उदरेषु (brahma-udareṣu) - in the cosmic interiors (brahman) (in the wombs of Brahmā, in the cosmic interiors)

• चिर-दूरतरम् (cira-dūrataram) - exceedingly distant (modifying 'worlds') (exceedingly distant, for a very long time)

• जगत्सु (jagatsu) - in the worlds

• सः (saḥ) - he (the individual soul) (he, that one)

• अद्य (adya) - today, even now

• अपि (api) - even, also, indeed

• असंविदित-तत्त्वतया (asaṁvidita-tattvatayā) - by reason of his not knowing the truth/reality

• तया (tayā) - by that (ignorance/state of not knowing truth) (by that)

• उच्चैः (uccaiḥ) - intensely (modifying 'wanders') (loudly, intensely, high)

• खण्डेषु (khaṇḍeṣu) - in the fragmented regions (of worlds) (in the pieces, in the fragments, in the regions)

• रङ्कुः (raṅkuḥ) - a kind of deer, antelope

• इव (iva) - as if, like

• राघव (rāghava) - Vocative for Lord Rāma. (O Rāghava)

• बम्भ्रमीति (bambhramīti) - wanders about repeatedly, roams incessantly

Words meanings and morphology

तेषु (teṣu) - in those

(pronoun)

Locative, plural of tad

tad - that, those

Demonstrative pronoun.

एव (eva) - only, indeed, very

(indeclinable)

Emphatic particle.

तेषु (teṣu) - in those

(pronoun)

Locative, plural of tad

tad - that, those

Demonstrative pronoun.

इव (iva) - as if, like

(indeclinable)

Particle of comparison.

च (ca) - and

(indeclinable)

Conjunction.

तेषु (teṣu) - in those

(pronoun)

Locative, plural of tad

tad - that, those

Demonstrative pronoun.

तनूतरेषु (tanūtareṣu) - in the exceedingly subtle, in the most subtle

(adjective)

Locative, plural of tanūtara

tanūtara - more subtle, exceedingly subtle

Comparative form of 'tanu' (subtle, thin). 'tara' suffix.

ब्रह्म-उदरेषु (brahma-udareṣu) - in the cosmic interiors (brahman) (in the wombs of Brahmā, in the cosmic interiors)

(noun)

Locative, neuter, plural of brahma-udara

brahma-udara - cosmic interior, womb of Brahmā

Compound type : tatpuruṣa (brahman+udara)

• brahman – the ultimate reality, the absolute
  noun (neuter)
• udara – belly, womb, interior
  noun (neuter)

चिर-दूरतरम् (cira-dūrataram) - exceedingly distant (modifying 'worlds') (exceedingly distant, for a very long time)

(adjective)

Nominative, neuter, singular of cira-dūratara

cira-dūratara - exceedingly distant, more distant over time

Compound of 'cira' (long time) and 'dūratara' (more distant).

Compound type : tatpuruṣa (cira+dūratara)

• cira – long, for a long time
  indeclinable
• dūratara – more distant
  adjective
  Comparative of 'dūra'.

जगत्सु (jagatsu) - in the worlds

(noun)

Locative, neuter, plural of jagat

jagat - world, universe, moving

Present active participle

From root 'gam' (to go).

Root: gam (class 1)

सः (saḥ) - he (the individual soul) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

अद्य (adya) - today, even now

(indeclinable)

Adverb of time.

अपि (api) - even, also, indeed

(indeclinable)

Particle.

असंविदित-तत्त्वतया (asaṁvidita-tattvatayā) - by reason of his not knowing the truth/reality

(noun)

Instrumental, feminine, singular of asaṃvidita-tattvatā

asaṁvidita-tattvatā - the state of not knowing the truth, ignorance of reality

Compound derived from 'a-saṃvidita-tattva' with 'tā' suffix.

Compound type : tatpuruṣa (a+saṃvidita+tattva)

• a – not, un-
  indeclinable
  Negative prefix.
• saṃvidita – known, understood
  adjective
  Past Passive Participle
  From root 'vid' with prefix 'sam'.
  Prefix: sam
  Root: vid (class 2)
• tattva – truth, reality, principle
  noun (neuter)

तया (tayā) - by that (ignorance/state of not knowing truth) (by that)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun.

उच्चैः (uccaiḥ) - intensely (modifying 'wanders') (loudly, intensely, high)

(indeclinable)

Adverb.

खण्डेषु (khaṇḍeṣu) - in the fragmented regions (of worlds) (in the pieces, in the fragments, in the regions)

(noun)

Locative, neuter, plural of khaṇḍa

khaṇḍa - piece, fragment, division, region

From root 'khaṇḍ' (to break).

Root: khaṇḍ (class 10)

रङ्कुः (raṅkuḥ) - a kind of deer, antelope

(noun)

Nominative, masculine, singular of raṅku

raṅku - a species of deer, antelope

इव (iva) - as if, like

(indeclinable)

Particle of comparison.

राघव (rāghava) - Vocative for Lord Rāma. (O Rāghava)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

Patronymic.

बम्भ्रमीति (bambhramīti) - wanders about repeatedly, roams incessantly

(verb)

3rd person , singular, active, present (lat) of bhram

Intensive/Frequentative

Intensive form (yaṅluk) of root 'bhram'.

Root: bhram (class 1)