योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-128, verse-25

ते तदान्तर्धिमायाते सर्परज्जुभ्रमोपमे ।
आधिभौतिकदेहेऽस्मिञ्छिष्यतेत्वातिवाहिकः ॥ २५ ॥

te tadāntardhimāyāte sarparajjubhramopame ,
ādhibhautikadehe'smiñchiṣyatetvātivāhikaḥ 25

25. te tadā antardhim āyāte sarparajjubhramopame
ādhibhautikadehe asmin śiṣyate tu ātivāhikaḥ

25. te sarparajjubhramopame antardhim āyāte (sati)
asmin ādhibhautikadehe tu ātivāhikaḥ śiṣyate

25. When those two [bodies], which are comparable to the illusion of a snake upon a rope, disappear, then in this material existence, only the subtle body (ātivāhika) remains.

Words meanings summery:

• ते (te) - those two

• तदा (tadā) - then, at that time

• अन्तर्धिम् (antardhim) - disappearance, concealment

• आयाते (āyāte) - having attained, having reached

• सर्परज्जुभ्रमोपमे (sarparajjubhramopame) - comparable to the illusion of a snake for a rope

• आधिभौतिकदेहे (ādhibhautikadehe) - in the physical body, in the material body, in this material existence

• अस्मिन् (asmin) - in this

• शिष्यते (śiṣyate) - remains, is left over

• तु (tu) - but, indeed, on the other hand

• आतिवाहिकः (ātivāhikaḥ) - the subtle body, the transcendental body, the vehicle for the soul

Words meanings and morphology

ते (te) - those two

(pronoun)

Nominative, neuter, dual of tad

tad - that, those

Note: Refers to the implied gross and subtle bodies (sthūla-śarīra and sūkṣma-śarīra) as a dual entity.

तदा (tadā) - then, at that time

(indeclinable)

Note: Temporal adverb.

अन्तर्धिम् (antardhim) - disappearance, concealment

(noun)

Accusative, feminine, singular of antardhi

antardhi - disappearance, concealment, vanishing

Note: Object of 'āyāte'.

आयाते (āyāte) - having attained, having reached

(adjective)

Nominative, neuter, dual of āyāta

āyāta - come, arrived, attained

Past Passive Participle

From verb root √yā (to go) with upasarga ā-

Prefix: ā

Root: yā (class 2)

Note: Past Passive Participle, agreeing with `te` and `sarparajjubhramopame`.

सर्परज्जुभ्रमोपमे (sarparajjubhramopame) - comparable to the illusion of a snake for a rope

(adjective)

Nominative, neuter, dual of sarparajjubhramopama

sarparajjubhramopama - comparable to the illusion of a snake for a rope

Compound type : bahuvrihi (sarpa+rajju+bhrama+upama)

• sarpa – snake
  noun (masculine)
• rajju – rope
  noun (feminine)
• bhrama – illusion, delusion, error
  noun (masculine)
  Root: bhram (class 1)
• upama – comparable, similar
  adjective
  Prefix: upa

Note: Adjective, agreeing with `te`.

आधिभौतिकदेहे (ādhibhautikadehe) - in the physical body, in the material body, in this material existence

(noun)

Locative, masculine, singular of ādhibhautikadeha

ādhibhautikadeha - physical body, material body, body related to material elements

Compound type : tatpurusha (ādhibhautika+deha)

• ādhibhautika – relating to material elements, physical
  adjective
  Derived from `adhibhūta` (the material world/elements)
  Prefix: adhi
• deha – body
  noun (masculine)
  Root: dih (class 1)

Note: Refers to the gross material body or existence.

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Agrees with `ādhibhautikadehe`.

शिष्यते (śiṣyate) - remains, is left over

(verb)

3rd person , singular, passive, present (laṭ) of śiṣ

Passive present 3rd singular

Root: śiṣ (class 7)

Note: Its subject is `ātivāhikaḥ`.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Note: Emphasizes a contrast or continuation.

आतिवाहिकः (ātivāhikaḥ) - the subtle body, the transcendental body, the vehicle for the soul

(noun)

Nominative, masculine, singular of ātivāhika

ātivāhika - subtle body, carrying the soul, vehicle of passage

From `ati-vaha` (to carry across, to lead beyond)

Prefix: ati

Root: vah (class 1)

Note: Subject of `śiṣyate`.