योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-128, verse-41

ब्रह्माकाशस्ततः सर्गाः पुनरन्ये त्वनिष्ठिताः ।
इत्यसौ विहरन्दीर्घकालमद्यापि संस्थितः ॥ ४१ ॥

brahmākāśastataḥ sargāḥ punaranye tvaniṣṭhitāḥ ,
ityasau viharandīrghakālamadyāpi saṃsthitaḥ 41

41. brahmākāśaḥ tataḥ sargāḥ punaḥ anye tu aniṣṭhitāḥ
iti asau viharan dīrghakālam adya api saṃsthitaḥ

41. tataḥ brahmākāśaḥ punaḥ anye aniṣṭhitāḥ sargāḥ tu
iti asau dīrghakālam viharan adya api saṃsthitaḥ

41. From that infinite space of Brahman (brahmākāśa), other creations repeatedly arise, though they remain unfinished. In this manner, that (supreme principle) has continued to exist, wandering through time for an immensely long period, even up to the present day.

Words meanings summery:

• ब्रह्माकाशः (brahmākāśaḥ) - the space of Brahman, cosmic space

• ततः (tataḥ) - from that (thence, from that, therefore)

• सर्गाः (sargāḥ) - creations, emanations

• पुनः (punaḥ) - repeatedly (again, moreover, but)

• अन्ये (anye) - other (ones), different (ones)

• तु (tu) - but, indeed, yet

• अनिष्ठिताः (aniṣṭhitāḥ) - incomplete (unfinished, unestablished, unstable)

• इति (iti) - in this manner (thus, in this way, so)

• असौ (asau) - that (supreme principle) (this one, that one (referring to something distant or understood))

• विहरन् (viharan) - wandering (through time) (wandering, sporting, roaming)

• दीर्घकालम् (dīrghakālam) - for an immensely long time (for a long time, throughout a long period)

• अद्य (adya) - even to this day (today, now)

• अपि (api) - even (even, also, too)

• संस्थितः (saṁsthitaḥ) - present, existing (established, existing, present)

Words meanings and morphology

ब्रह्माकाशः (brahmākāśaḥ) - the space of Brahman, cosmic space

(noun)

Nominative, masculine, singular of brahmākāśa

brahmākāśa - the space of Brahman, cosmic space

Compound type : tatpuruṣa (brahman+ākāśa)

• brahman – Brahman, supreme reality
  noun (neuter)
• ākāśa – space, ether, sky
  noun (masculine)

ततः (tataḥ) - from that (thence, from that, therefore)

(indeclinable)

सर्गाः (sargāḥ) - creations, emanations

(noun)

Nominative, masculine, plural of sarga

sarga - creation, emanation, chapter

derived from root sṛj (to create) with suffix -a

Root: sṛj

पुनः (punaḥ) - repeatedly (again, moreover, but)

(indeclinable)

अन्ये (anye) - other (ones), different (ones)

(pronoun)

Nominative, masculine, plural of anya

anya - other, different, another

तु (tu) - but, indeed, yet

(indeclinable)

अनिष्ठिताः (aniṣṭhitāḥ) - incomplete (unfinished, unestablished, unstable)

(adjective)

Nominative, masculine, plural of aniṣṭhita

aniṣṭhita - unestablished, not fixed, unfinished, unstable, not fully realized

Compound type : nañ-tatpuruṣa (a+niṣṭhita)

• a – not, un-
  indeclinable
• niṣṭhita – established, fixed, finished, concluded
  adjective (masculine)
  Past Passive Participle
  Prefix: ni
  Root: sthā (class 1)

इति (iti) - in this manner (thus, in this way, so)

(indeclinable)

असौ (asau) - that (supreme principle) (this one, that one (referring to something distant or understood))

(pronoun)

Nominative, masculine, singular of adas

adas - that, this (demonstrative pronoun, referring to what is distant or implied)

विहरन् (viharan) - wandering (through time) (wandering, sporting, roaming)

(adjective)

Nominative, masculine, singular of vihara

vihar - wandering, roaming, sporting, playing

Present Active Participle

Prefix: vi

Root: hṛ (class 1)

दीर्घकालम् (dīrghakālam) - for an immensely long time (for a long time, throughout a long period)

(noun)

Accusative, masculine, singular of dīrghakāla

dīrghakāla - long time, extended period

Compound type : karmadhāraya (dīrgha+kāla)

• dīrgha – long, extended
  adjective
• kāla – time, period
  noun (masculine)

Note: Functions as an adverbial accusative.

अद्य (adya) - even to this day (today, now)

(indeclinable)

अपि (api) - even (even, also, too)

(indeclinable)

संस्थितः (saṁsthitaḥ) - present, existing (established, existing, present)

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - established, standing, situated, existing, present, abiding

Past Passive Participle

Prefix: sam

Root: sthā (class 1)