योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-128, verse-26

आतिवाहिक एषोऽङ्ग निपुणं प्रविचार्यताम् ।
चिन्मात्रव्यतिरेकेण यावदत्रान्यदस्ति नो ॥ २६ ॥

ātivāhika eṣo'ṅga nipuṇaṃ pravicāryatām ,
cinmātravyatirekeṇa yāvadatrānyadasti no 26

26. ātivāhikaḥ eṣaḥ aṅga nipuṇam pravicāryatām
cinmātravyatirekeṇa yāvat atra anyat asti no

26. aṅga eṣaḥ ātivāhikaḥ nipuṇam pravicāryatām
cinmātravyatirekeṇa atra anyat yāvat na asti

26. O dear one, this subtle body (ātivāhika) should be thoroughly investigated, for here nothing else exists apart from pure consciousness (cinmātra).

Words meanings summery:

• आतिवाहिकः (ātivāhikaḥ) - the subtle body, the transcendental body

• एषः (eṣaḥ) - this

• अङ्ग (aṅga) - O dear one, O friend, O limb

• निपुणम् (nipuṇam) - skillfully, carefully, thoroughly

• प्रविचार्यताम् (pravicāryatām) - let it be investigated, it should be investigated

• चिन्मात्रव्यतिरेकेण (cinmātravyatirekeṇa) - by separation from pure consciousness, apart from pure consciousness

• यावत् (yāvat) - as long as, as far as, to the extent that

• अत्र (atra) - here, in this (context)

• अन्यत् (anyat) - other, different, anything else

• अस्ति (asti) - is, exists

• नो (no) - not, no

Words meanings and morphology

आतिवाहिकः (ātivāhikaḥ) - the subtle body, the transcendental body

(noun)

Nominative, masculine, singular of ātivāhika

ātivāhika - subtle body, carrying the soul, vehicle of passage

From `ati-vaha` (to carry across, to lead beyond)

Prefix: ati

Root: vah (class 1)

Note: This is the subject of discussion.

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: Refers to `ātivāhikaḥ`.

अङ्ग (aṅga) - O dear one, O friend, O limb

(indeclinable)

Note: Vocative particle.

निपुणम् (nipuṇam) - skillfully, carefully, thoroughly

(indeclinable)

Note: Adverbial usage of neuter accusative singular.

प्रविचार्यताम् (pravicāryatām) - let it be investigated, it should be investigated

(verb)

3rd person , singular, passive, imperative (loṭ) of vicār

From √car (to move) with upasarga vi-, caus. `vicārayati`. Passive Imperative 3rd singular.

Prefixes: pra+vi

Root: car (class 1)

Note: The subject of the imperative 'it' refers to `ātivāhikaḥ`.

चिन्मात्रव्यतिरेकेण (cinmātravyatirekeṇa) - by separation from pure consciousness, apart from pure consciousness

(noun)

Instrumental, masculine, singular of cinmātravyatireka

cinmātravyatireka - distinction from pure consciousness, separation from pure consciousness

Compound type : tatpurusha (citmātra+vyatireka)

• citmātra – pure consciousness, mere consciousness
  noun (neuter)
  Compound of `cit` (consciousness) and `mātra` (mere, only)
• vyatireka – separation, distinction, exclusion
  noun (masculine)
  From `vi-ati-√ric` (to leave empty, to separate)
  Prefixes: vi+ati
  Root: ric (class 7)

Note: Indicates means or exclusion.

यावत् (yāvat) - as long as, as far as, to the extent that

(indeclinable)

अत्र (atra) - here, in this (context)

(indeclinable)

Note: Refers to the context of the `ātivāhika`.

अन्यत् (anyat) - other, different, anything else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Subject of `asti`.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active 3rd singular

Root: as (class 2)

नो (no) - not, no

(indeclinable)

Note: Denies existence of `anyat`.