योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-128, verse-15

न किंचित्कचयत्यत्र समे कचनरूपिणि ।
तादृद्ध्ययं तथारूपं तदात्मन्येव संस्थितम् ॥ १५ ॥

na kiṃcitkacayatyatra same kacanarūpiṇi ,
tādṛddhyayaṃ tathārūpaṃ tadātmanyeva saṃsthitam 15

15. na kiṃcit kacayati atra same kacanarūpiṇi
tādṛddhayam tathārūpam tadātmani eva saṃsthitam

15. atra same kacanarūpiṇi kiṃcit na kacayati
tādṛddhayam tathārūpam tadātmani eva saṃsthitam

15. Nothing manifests here in the same form of manifestation. This suchness (tādṛśyam), which is of that particular form, is established in that supreme self (ātman) alone.

Words meanings summery:

• न (na) - not, no, nor

• किंचित् (kiṁcit) - something, anything, nothing (when with 'na')

• कचयति (kacayati) - it appears, it shines, it manifests

• अत्र (atra) - here, in this place, in this matter

• समे (same) - in the same, in the equal, in the uniform

• कचनरूपिणि (kacanarūpiṇi) - in the form of appearance, in the manner of manifestation

• तादृद्धयम् (tādṛddhayam) - This is likely a variant spelling/pronunciation of 'tādṛśyam' meaning 'suchness'. (suchness, this particular nature, this state of being such)

• तथारूपम् (tathārūpam) - of that form, having such a form, in that manner

• तदात्मनि (tadātmani) - in that self (ātman), in that supreme spirit

• एव (eva) - only, just, indeed, precisely

• संस्थितम् (saṁsthitam) - established, situated, fixed, abiding

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

Negative particle.

किंचित् (kiṁcit) - something, anything, nothing (when with 'na')

(pronoun)

neuter, singular of kiṃcit

kiṁcit - something, anything; a little, some

Indeclinable form of 'kim' + 'cit'.

Note: Subject of 'kacayati' (nothing).

कचयति (kacayati) - it appears, it shines, it manifests

(verb)

3rd person , singular, active, present indicative (laṭ) of kach

Present active indicative

1st conjugation, 'kac' stem.

Root: kach (class 1)

Note: Main verb.

अत्र (atra) - here, in this place, in this matter

(indeclinable)

Adverb of place.

समे (same) - in the same, in the equal, in the uniform

(adjective)

Locative, masculine/neuter, singular of sama

sama - same, equal, uniform, even

Note: Describes the 'kacanarūpiṇi'.

कचनरूपिणि (kacanarūpiṇi) - in the form of appearance, in the manner of manifestation

(adjective)

Locative, masculine/neuter, singular of kacanarūpin

kacanarūpin - having the form/nature of appearance/manifestation

Compound of 'kacana' (action noun from 'kach') and 'rūpin'.

Compound type : tatpuruṣa (kacana+rūpin)

• kacana – shining, appearing, manifestation
  noun (neuter)
  Action noun
  Suffix -ana added to root kach
  Root: kach (class 1)
• rūpin – having the form of, characterized by, consisting of
  adjective (masculine)
  Suffix -in added to rūpa (form)

Note: Modifies the implied subject of the previous clause.

तादृद्धयम् (tādṛddhayam) - This is likely a variant spelling/pronunciation of 'tādṛśyam' meaning 'suchness'. (suchness, this particular nature, this state of being such)

(noun)

Nominative, neuter, singular of tādṛśya

tādṛśya - suchness, the quality of being such

From 'tādṛśa' + 'ya' suffix. 'tādṛddhayam' is a specific textual rendering, interpreted as 'tādṛśyam'.

Note: Subject of the second clause. Interpreted as 'tādṛśyam'.

तथारूपम् (tathārūpam) - of that form, having such a form, in that manner

(adjective)

Nominative, neuter, singular of tathārūpa

tathārūpa - having that form, of that kind, in that manner

Compound of 'tathā' and 'rūpa'.

Compound type : karmadhāraya (tathā+rūpa)

• tathā – thus, so, in that manner
  indeclinable
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Agrees with 'tādṛddhayam'.

तदात्मनि (tadātmani) - in that self (ātman), in that supreme spirit

(noun)

Locative, masculine, singular of tadātman

tadātman - that self (ātman), the supreme self

Compound of 'tad' and 'ātman'.

Compound type : tatpuruṣa (tad+ātman)

• tad – that, he, she, it
  pronoun
  Demonstrative pronoun.
• ātman – self, soul, supreme spirit
  noun (masculine)
  Root: an (class 2)

Note: Location where the suchness is established.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Emphatic particle.

संस्थितम् (saṁsthitam) - established, situated, fixed, abiding

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - established, situated, fixed, abiding, standing together

Past Passive Participle

From 'sam' + 'sthā' + 'kta'.

Prefix: sam

Root: sthā (class 1)

Note: Agrees with 'tādṛddhayam'.