योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-128, verse-40
पुनः पञ्चमहाभूतपर्यन्ते ब्रह्म निर्घनम् ।
पुनस्तत्र जगन्त्युच्चैः पुनः सर्गाः पुनर्दिशः ॥ ४० ॥
पुनस्तत्र जगन्त्युच्चैः पुनः सर्गाः पुनर्दिशः ॥ ४० ॥
punaḥ pañcamahābhūtaparyante brahma nirghanam ,
punastatra jagantyuccaiḥ punaḥ sargāḥ punardiśaḥ 40
punastatra jagantyuccaiḥ punaḥ sargāḥ punardiśaḥ 40
40.
punaḥ pañcamahābhūtaparyante brahma nirghanam
punaḥ tatra jaganti uccaiḥ punaḥ sargāḥ punaḥ diśaḥ
punaḥ tatra jaganti uccaiḥ punaḥ sargāḥ punaḥ diśaḥ
40.
punaḥ pañcamahābhūtaparyante brahma nirghanam
punaḥ tatra jaganti uccaiḥ punaḥ sargāḥ punaḥ diśaḥ
punaḥ tatra jaganti uccaiḥ punaḥ sargāḥ punaḥ diśaḥ
40.
Again, reaching the culmination of the five great elements (pañcamahābhūta), (brahman) is devoid of density. Again, there arose worlds prominently; again, there were new creations, and again, the cardinal directions.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पुनः (punaḥ) - again (again, anew, furthermore)
- पञ्चमहाभूतपर्यन्ते (pañcamahābhūtaparyante) - reaching the culmination of the five great elements (pañcamahābhūta) (at the culmination/end of the five great elements)
- ब्रह्म (brahma) - (brahman), the ultimate reality (Brahman, the Absolute Reality)
- निर्घनम् (nirghanam) - devoid of density (without density, subtle, formless)
- पुनः (punaḥ) - again (again, anew, furthermore)
- तत्र (tatra) - there (in that infinite space of brahman) (there, in that place, then)
- जगन्ति (jaganti) - worlds (worlds, universes, moving things)
- उच्चैः (uccaiḥ) - prominently (high, loudly, prominently, intensely)
- पुनः (punaḥ) - again (again, anew, furthermore)
- सर्गाः (sargāḥ) - new creations (of universes/epochs) (creations, emanations, worlds)
- पुनः (punaḥ) - again (again, anew, furthermore)
- दिशः (diśaḥ) - the cardinal directions (directions, quarters of the sky)
Words meanings and morphology
पुनः (punaḥ) - again (again, anew, furthermore)
(indeclinable)
Note: Adverb.
पञ्चमहाभूतपर्यन्ते (pañcamahābhūtaparyante) - reaching the culmination of the five great elements (pañcamahābhūta) (at the culmination/end of the five great elements)
(noun)
Locative, masculine, singular of pañcamahābhūtaparyanta
pañcamahābhūtaparyanta - the culmination/end of the five great elements
Compound type : tatpuruṣa (pañca+mahābhūta+paryanta)
- pañca – five
numeral - mahābhūta – great element (ether, air, fire, water, earth)
noun (neuter) - paryanta – end, limit, boundary, culmination
noun (masculine)
Prefixes: pari+anta
Root: am (class 1)
Note: Locative masculine singular.
ब्रह्म (brahma) - (brahman), the ultimate reality (Brahman, the Absolute Reality)
(noun)
Nominative, neuter, singular of brahman
brahman - Brahman, the Absolute, the ultimate reality; prayer, sacred word
Root: bṛh (class 1)
Note: Nominative neuter singular of n-stem noun.
निर्घनम् (nirghanam) - devoid of density (without density, subtle, formless)
(adjective)
Nominative, neuter, singular of nirghana
nirghana - without density, devoid of substance, subtle, formless
Compound of nir (without) and ghana (density/solidity).
Compound type : bahuvrīhi (nis+ghana)
- nis – out, forth, without, negation
indeclinable - ghana – dense, solid, compact; cloud, mass
adjective (masculine)
Root: han (class 2)
Note: Adjective modifying `brahma`.
पुनः (punaḥ) - again (again, anew, furthermore)
(indeclinable)
Note: Adverb.
तत्र (tatra) - there (in that infinite space of brahman) (there, in that place, then)
(indeclinable)
Locative sense of tad.
Note: Adverb of place.
जगन्ति (jaganti) - worlds (worlds, universes, moving things)
(noun)
Nominative, neuter, plural of jagat
jagat - world, universe, that which moves, living beings
Present active participle of root gam with reduplication, then nominalized.
Root: gam (class 1)
Note: Nominative neuter plural of t-stem noun.
उच्चैः (uccaiḥ) - prominently (high, loudly, prominently, intensely)
(indeclinable)
Note: Adverb.
पुनः (punaḥ) - again (again, anew, furthermore)
(indeclinable)
Note: Adverb.
सर्गाः (sargāḥ) - new creations (of universes/epochs) (creations, emanations, worlds)
(noun)
Nominative, masculine, plural of sarga
sarga - creation, emanation, chapter, section
Derived from root sṛj with prefix sa.
Prefix: sa
Root: sṛj (class 6)
Note: Nominative masculine plural.
पुनः (punaḥ) - again (again, anew, furthermore)
(indeclinable)
Note: Adverb.
दिशः (diśaḥ) - the cardinal directions (directions, quarters of the sky)
(noun)
Nominative, feminine, plural of diś
diś - direction, quarter of the sky, region
Root: diś (class 6)
Note: Nominative feminine plural.