योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-128, verse-5

प्रत्यक्षमेतदन्येषां यत्र तेऽन्ये जगद्भ्रमाः ।
नास्माकं विषये ते हि तथा संस्थानशोभिनः ॥ ५ ॥

pratyakṣametadanyeṣāṃ yatra te'nye jagadbhramāḥ ,
nāsmākaṃ viṣaye te hi tathā saṃsthānaśobhinaḥ 5

5. pratyakṣam etad anyeṣām yatra te anye jagadbhramāḥ
na asmākam viṣaye te hi tathā saṃsthānaśobhinaḥ

5. etad anyeṣām pratyakṣam,
yatra te anye jagadbhramāḥ (santi).
asmākam viṣaye te hi tathā saṃsthānaśobhinaḥ na (santi).

5. This is directly visible to others, where those other worldly delusions reside. But in our domain, they are certainly not so splendid in their appearance.

Words meanings summery:

• प्रत्यक्षम् (pratyakṣam) - visible, evident, directly perceptible

• एतद् (etad) - this

• अन्येषाम् (anyeṣām) - of others

• यत्र (yatra) - where, in which place

• ते (te) - those

• अन्ये (anye) - others

• जगद्भ्रमाः (jagadbhramāḥ) - worldly delusions, illusions of the world

• न (na) - not, no

• अस्माकम् (asmākam) - our, of us

• विषये (viṣaye) - in the sphere, in the domain, in the subject

• ते (te) - those

• हि (hi) - indeed, surely, for

• तथा (tathā) - thus, so, in that manner

• संस्थानशोभिनः (saṁsthānaśobhinaḥ) - appearing beautiful in form, splendid in their arrangement

Words meanings and morphology

प्रत्यक्षम् (pratyakṣam) - visible, evident, directly perceptible

(adjective)

Nominative, neuter, singular of pratyakṣa

pratyakṣa - visible, perceptible, direct perception, before the eyes

from prati + akṣa (eye)

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, every
  indeclinable
• akṣa – eye, sense organ, axle, die
  noun (neuter)

एतद् (etad) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

अन्येषाम् (anyeṣām) - of others

(pronoun)

Genitive, masculine, plural of anya

anya - other, different

यत्र (yatra) - where, in which place

(indeclinable)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

अन्ये (anye) - others

(pronoun)

Nominative, masculine, plural of anya

anya - other, different

जगद्भ्रमाः (jagadbhramāḥ) - worldly delusions, illusions of the world

(noun)

Nominative, masculine, plural of jagadbhrama

jagadbhrama - worldly illusion, delusion of the world

compound of jagat and bhrama

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+bhrama)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  from root gam with suffix at
  Root: gam (class 1)
• bhrama – wandering, error, delusion, illusion
  noun (masculine)
  from root bhram
  Root: bhram (class 1)

न (na) - not, no

(indeclinable)

अस्माकम् (asmākam) - our, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we

विषये (viṣaye) - in the sphere, in the domain, in the subject

(noun)

Locative, masculine, singular of viṣaya

viṣaya - sphere, domain, object of sense, subject, topic

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

हि (hi) - indeed, surely, for

(indeclinable)

तथा (tathā) - thus, so, in that manner

(indeclinable)

संस्थानशोभिनः (saṁsthānaśobhinaḥ) - appearing beautiful in form, splendid in their arrangement

(adjective)

Nominative, masculine, plural of saṃsthānaśobhin

saṁsthānaśobhin - appearing beautiful in form/arrangement, splendidly arranged

compound of saṃsthāna and śobhin

Compound type : tatpuruṣa (saṃsthāna+śobhin)

• saṃsthāna – form, shape, arrangement, establishment
  noun (neuter)
  from sam + sthā (to stand)
  Prefix: sam
  Root: sthā (class 1)
• śobhin – shining, beautiful, splendid, glorious
  adjective (masculine)
  from root śubh
  Root: śubh (class 1)