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7,128

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-128, verse-34

दाहशोकादिमुक्तेन वपुषा मानसेन तत् ।
तत्र गच्छन्त्य बुबुधे वहनं पूर्ववासितम् ॥ ३४ ॥
dāhaśokādimuktena vapuṣā mānasena tat ,
tatra gacchantya bubudhe vahanaṃ pūrvavāsitam 34
34. dāha-śoka-ādi-muktena vapuṣā mānasena tat
tatra gacchantyā bubudhe vahanaṃ pūrva-vāsitam
34. tatra gacchantyā dāha-śoka-ādi-muktena mānasena
vapuṣā pūrva-vāsitam tat vahanaṃ bubudhe
34. While going there, with a mental body (vapus) freed from burning, sorrow, and the like, he perceived that mode of transport (vahana), which was conditioned by past impressions (vāsana).
34. בעודו נע שם בגוף מחשבתי החופשי מסבל ומשריפה, חשיבתו נשאה אותו בהתאם לרשמי העבר שלו.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • दाह-शोक-आदि-मुक्तेन (dāha-śoka-ādi-muktena) - (by the body) freed from suffering like burning and sorrow (by one freed from burning, sorrow, etc.)
  • वपुषा (vapuṣā) - by the body, by the form
  • मानसेन (mānasena) - by the mental, by the mind-born
  • तत् (tat) - that, it
  • तत्र (tatra) - there, in that place
  • गच्छन्त्या (gacchantyā) - by the going one, while going
  • बुबुधे (bubudhe) - he perceived, he understood, he became aware
  • वहनं (vahanaṁ) - mode of transport (carrying, conveyance, vehicle, being carried)
  • पूर्व-वासितम् (pūrva-vāsitam) - perfumed/imprinted by previous, conditioned by past tendencies

Words meanings and morphology

दाह-शोक-आदि-मुक्तेन (dāha-śoka-ādi-muktena) - (by the body) freed from suffering like burning and sorrow (by one freed from burning, sorrow, etc.)
(adjective)
Instrumental, neuter, singular of dāha-śoka-ādi-mukta
dāha-śoka-ādi-mukta - freed from burning, sorrow, etc.
Compound type : tatpuruṣa (dāha+śoka+ādi+mukta)
  • dāha – burning, torment
    noun (masculine)
    From root dah (to burn)
    Root: dah (class 1)
  • śoka – sorrow, grief
    noun (masculine)
    From root śuc (to mourn)
    Root: śuc (class 1)
  • ādi – beginning, etc., and so on
    indeclinable
  • mukta – freed, liberated, released
    Past Passive Participle
    Past Passive Participle
    From root muc (to free, release)
    Root: muc (class 6)
Note: Qualifies vapuṣā.
वपुषा (vapuṣā) - by the body, by the form
(noun)
Instrumental, neuter, singular of vapus
vapus - body, form, figure
Root: vap
मानसेन (mānasena) - by the mental, by the mind-born
(adjective)
Instrumental, neuter, singular of mānasa
mānasa - mental, relating to the mind
From manas (mind) + aṇ suffix
Root: man (class 4)
Note: Qualifies vapuṣā.
तत् (tat) - that, it
(pronoun)
Accusative, neuter, singular of tad
tad - that
Note: Refers to vahanaṃ.
तत्र (tatra) - there, in that place
(indeclinable)
गच्छन्त्या (gacchantyā) - by the going one, while going
(adjective)
Instrumental, feminine, singular of gacchat
gacchat - going, moving
Present Active Participle
From root gam (to go) with śatṛ suffix
Root: gam (class 1)
Note: Used adverbially.
बुबुधे (bubudhe) - he perceived, he understood, he became aware
(verb)
3rd person , singular, middle, past perfect (liṭ) of budh
Perfect, 3rd person singular
Ātmanepada
Root: budh (class 1)
Note: Verb for the implied subject (Vasiṣṭha).
वहनं (vahanaṁ) - mode of transport (carrying, conveyance, vehicle, being carried)
(noun)
Accusative, neuter, singular of vahana
vahana - carrying, conveying, vehicle
From root vah (to carry)
Root: vah (class 1)
Note: Object of bubudhe.
पूर्व-वासितम् (pūrva-vāsitam) - perfumed/imprinted by previous, conditioned by past tendencies
(adjective)
Accusative, neuter, singular of pūrva-vāsita
pūrva-vāsita - perfumed by previous, conditioned by past
Compound type : tatpuruṣa (pūrva+vāsita)
  • pūrva – former, previous, past
    adjective
  • vāsita – perfumed, scented, impressed, conditioned
    Past Passive Participle
    Past Passive Participle
    From root vās (to dwell, to perfume, to impress)
    Root: vās (class 4)
Note: Qualifies vahanaṃ.