योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-128, verse-34

दाहशोकादिमुक्तेन वपुषा मानसेन तत् ।
तत्र गच्छन्त्य बुबुधे वहनं पूर्ववासितम् ॥ ३४ ॥

dāhaśokādimuktena vapuṣā mānasena tat ,
tatra gacchantya bubudhe vahanaṃ pūrvavāsitam 34

34. dāha-śoka-ādi-muktena vapuṣā mānasena tat
tatra gacchantyā bubudhe vahanaṃ pūrva-vāsitam

34. tatra gacchantyā dāha-śoka-ādi-muktena mānasena
vapuṣā pūrva-vāsitam tat vahanaṃ bubudhe

34. While going there, with a mental body (vapus) freed from burning, sorrow, and the like, he perceived that mode of transport (vahana), which was conditioned by past impressions (vāsana).

Words meanings summery:

• दाह-शोक-आदि-मुक्तेन (dāha-śoka-ādi-muktena) - (by the body) freed from suffering like burning and sorrow (by one freed from burning, sorrow, etc.)

• वपुषा (vapuṣā) - by the body, by the form

• मानसेन (mānasena) - by the mental, by the mind-born

• तत् (tat) - that, it

• तत्र (tatra) - there, in that place

• गच्छन्त्या (gacchantyā) - by the going one, while going

• बुबुधे (bubudhe) - he perceived, he understood, he became aware

• वहनं (vahanaṁ) - mode of transport (carrying, conveyance, vehicle, being carried)

• पूर्व-वासितम् (pūrva-vāsitam) - perfumed/imprinted by previous, conditioned by past tendencies

Words meanings and morphology

दाह-शोक-आदि-मुक्तेन (dāha-śoka-ādi-muktena) - (by the body) freed from suffering like burning and sorrow (by one freed from burning, sorrow, etc.)

(adjective)

Instrumental, neuter, singular of dāha-śoka-ādi-mukta

dāha-śoka-ādi-mukta - freed from burning, sorrow, etc.

Compound type : tatpuruṣa (dāha+śoka+ādi+mukta)

• dāha – burning, torment
  noun (masculine)
  From root dah (to burn)
  Root: dah (class 1)
• śoka – sorrow, grief
  noun (masculine)
  From root śuc (to mourn)
  Root: śuc (class 1)
• ādi – beginning, etc., and so on
  indeclinable
• mukta – freed, liberated, released
  Past Passive Participle
  Past Passive Participle
  From root muc (to free, release)
  Root: muc (class 6)

Note: Qualifies vapuṣā.

वपुषा (vapuṣā) - by the body, by the form

(noun)

Instrumental, neuter, singular of vapus

vapus - body, form, figure

Root: vap

मानसेन (mānasena) - by the mental, by the mind-born

(adjective)

Instrumental, neuter, singular of mānasa

mānasa - mental, relating to the mind

From manas (mind) + aṇ suffix

Root: man (class 4)

Note: Qualifies vapuṣā.

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that

Note: Refers to vahanaṃ.

तत्र (tatra) - there, in that place

(indeclinable)

गच्छन्त्या (gacchantyā) - by the going one, while going

(adjective)

Instrumental, feminine, singular of gacchat

gacchat - going, moving

Present Active Participle

From root gam (to go) with śatṛ suffix

Root: gam (class 1)

Note: Used adverbially.

बुबुधे (bubudhe) - he perceived, he understood, he became aware

(verb)

3rd person , singular, middle, past perfect (liṭ) of budh

Perfect, 3rd person singular

Ātmanepada

Root: budh (class 1)

Note: Verb for the implied subject (Vasiṣṭha).

वहनं (vahanaṁ) - mode of transport (carrying, conveyance, vehicle, being carried)

(noun)

Accusative, neuter, singular of vahana

vahana - carrying, conveying, vehicle

From root vah (to carry)

Root: vah (class 1)

Note: Object of bubudhe.

पूर्व-वासितम् (pūrva-vāsitam) - perfumed/imprinted by previous, conditioned by past tendencies

(adjective)

Accusative, neuter, singular of pūrva-vāsita

pūrva-vāsita - perfumed by previous, conditioned by past

Compound type : tatpuruṣa (pūrva+vāsita)

• pūrva – former, previous, past
  adjective
• vāsita – perfumed, scented, impressed, conditioned
  Past Passive Participle
  Past Passive Participle
  From root vās (to dwell, to perfume, to impress)
  Root: vās (class 4)

Note: Qualifies vahanaṃ.