योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-33, verse-7

चित्त्वं चेत्यविकल्पेन स्वयं स्फुरति तन्मयम् ।
विकारादि तदेवान्तस्तत्सारत्वान्न भिद्यते ॥ ७ ॥

cittvaṃ cetyavikalpena svayaṃ sphurati tanmayam ,
vikārādi tadevāntastatsāratvānna bhidyate 7

7. cittvam cetyavikalpena svayam sphurati tanmayam
vikārādi tat eva antaḥ tatsāratvāt na bhidyate

7. cittvam cetyavikalpena svayam tanmayam sphurati
vikārādi tat eva antaḥ tatsāratvāt na bhidyate

7. The intrinsic nature (cittva) of consciousness (cit) manifests by itself, without any conceptual distinction of the perceivable (object), as entirely imbued with that (consciousness). All modifications and the like, that (consciousness) itself is the inner essence; thus, due to its essential identity with that, it is not differentiated.

Words meanings summery:

• चित्त्वम् (cittvam) - the nature of consciousness, consciousness-ness

• चेत्यविकल्पेन (cetyavikalpena) - by non-distinction of the perceivable (object), without conceptual division from the knowable

• स्वयम् (svayam) - by itself, oneself, spontaneously

• स्फुरति (sphurati) - shines forth, manifests, throbs, trembles

• तन्मयम् (tanmayam) - consisting of that, identified with that, absorbed in that

• विकारादि (vikārādi) - modification etc., beginning with modification

• तत् (tat) - that (consciousness) (that, it)

• एव (eva) - indeed, only, just

• अन्तः (antaḥ) - internal, inside, within, inner essence

• तत्सारत्वात् (tatsāratvāt) - because of having that as its essence, due to its essential identity with that

• न (na) - not, no

• भिद्यते (bhidyate) - is differentiated, is divided, is broken

Words meanings and morphology

चित्त्वम् (cittvam) - the nature of consciousness, consciousness-ness

(noun)

Nominative, neuter, singular of cittva

cittva - the nature of consciousness, state of being consciousness (cit)

Derived from 'cit' (consciousness) + 'tva' (abstract suffix)

Compound type : tatpuruṣa (cit+tva)

• cit – consciousness, pure intelligence
  noun (feminine)
• tva – suffix forming abstract nouns, -ness, -hood
  suffix (neuter)

Note: Also accusative singular.

चेत्यविकल्पेन (cetyavikalpena) - by non-distinction of the perceivable (object), without conceptual division from the knowable

(noun)

Instrumental, masculine, singular of cetyavikalpa

cetyavikalpa - non-distinction of the perceivable, without conceptual division from the knowable

Compound type : nañ-tatpuruṣa (cetya+avikalpa)

• cetya – perceivable, knowable, object of perception
  gerundive (neuter)
  Gerundive
  From root 'cit' (to perceive, know), gerundive suffix '-ya'
  Root: cit (class 1)
• avikalpa – non-distinction, absence of conceptual division
  noun (masculine)
  Compound 'a-' + 'vikalpa'
  Prefixes: a+vi

स्वयम् (svayam) - by itself, oneself, spontaneously

(indeclinable)

स्फुरति (sphurati) - shines forth, manifests, throbs, trembles

(verb)

3rd person , singular, active, present (laṭ) of sphur

Present Indicative, 3rd Person Singular

Root 'sphur' (class 6), present indicative, parasmaipada.

Root: sphur (class 6)

तन्मयम् (tanmayam) - consisting of that, identified with that, absorbed in that

(adjective)

Nominative, neuter, singular of tanmaya

tanmaya - consisting of that, identified with that, absorbed in that

Compound 'tad' (that) + 'maya' (consisting of)

Compound type : tatpuruṣa (tad+maya)

• tad – that, it
  pronoun (neuter)
• maya – consisting of, made of, full of
  suffix (neuter)
  Suffix '-maya' forming adjectives expressing material or complete absorption.

Note: Agrees with 'cittvam'. Also accusative singular.

विकारादि (vikārādi) - modification etc., beginning with modification

(noun)

Nominative, masculine, singular of vikārādi

vikārādi - modifications and so on, beginning with modifications

Compound type : tatpuruṣa (vikāra+ādi)

• vikāra – change, modification, transformation
  noun (masculine)
  From 'vi-' + root 'kṛ'
  Prefix: vi
  Root: kṛ (class 8)
• ādi – beginning, and so on, etc.
  noun (masculine)

Note: Also accusative singular.

तत् (tat) - that (consciousness) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Also accusative singular neuter.

एव (eva) - indeed, only, just

(indeclinable)

Note: Used for emphasis.

अन्तः (antaḥ) - internal, inside, within, inner essence

(noun)

Nominative, masculine, singular of anta

anta - end, boundary, vicinity, interior, inner essence

Note: Used as an adjective (internal) or noun (inner essence).

तत्सारत्वात् (tatsāratvāt) - because of having that as its essence, due to its essential identity with that

(noun)

Ablative, neuter, singular of tatsāratva

tatsāratva - the state of having that as its essence

Derived from 'tatsāra' (that essence) + 'tva' (abstract suffix)

Compound type : tatpuruṣa (tad+sāra+tva)

• tad – that
  pronoun (neuter)
• sāra – essence, core, pith
  noun (masculine)
• tva – suffix forming abstract nouns, -ness, -hood
  suffix (neuter)

Note: Refers to the essential identity with (cit).

न (na) - not, no

(indeclinable)

भिद्यते (bhidyate) - is differentiated, is divided, is broken

(verb)

3rd person , singular, passive, present (laṭ) of bhid

Present Indicative, 3rd Person Singular

Root 'bhid' (class 7), present indicative, middle/passive voice.

Root: bhid (class 7)