योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-33, verse-47

नास्य तज्जातया ब्रह्मन्प्राक्स्मृतिर्वर्तमानया ।
शरदेवोपगतया प्रावृड् जाड्यापवारिणी ॥ ४७ ॥

nāsya tajjātayā brahmanprāksmṛtirvartamānayā ,
śaradevopagatayā prāvṛḍ jāḍyāpavāriṇī 47

47. na asya tat jātayā brahman prāk smṛtiḥ vartamānayā
śarat iva upagatayā prāvṛṭ jāḍyāpavāriṇī

47. brahman asya prāk smṛtiḥ tat jātayā vartamānayā na (apavāryate),
(yathā) śarat iva upagatayā prāvṛṭ jāḍyāpavāriṇī (apavārayati)

47. O Brahmin, for him, the prior memory (of 'I am the master') is not dispelled by that arisen, present memory (of 'I am the king'), unlike how autumn, having arrived, removes the dullness of the rainy season.

Words meanings summery:

• न (na) - not, no

• अस्य (asya) - of the king mentioned in the previous verse (his, of him)

• तत् (tat) - that [memory], referring to the 'I am the king' memory from the previous verse (that)

• जातया (jātayā) - by that arisen [memory] (by that which has arisen, by the arisen one)

• ब्रह्मन् (brahman) - O Brahmin, O holy one

• प्राक् स्मृतिः (prāk smṛtiḥ) - the memory of 'I am the master' from the previous verse (prior memory, former recollection)

• वर्तमानया (vartamānayā) - by the present [memory] (by the present one, by the current)

• शरत् (śarat) - autumn

• इव (iva) - like, as, just as

• उपगतया (upagatayā) - by autumn, having arrived (by that which has arrived/approached)

• प्रावृट् (prāvṛṭ) - rainy season

• जाड्यापवारिणी (jāḍyāpavāriṇī) - remover of dullness/inertia

Words meanings and morphology

न (na) - not, no

(indeclinable)

अस्य (asya) - of the king mentioned in the previous verse (his, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Refers to the king (bhūmipaḥ)

तत् (tat) - that [memory], referring to the 'I am the king' memory from the previous verse (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

Note: Used here as an adjective or adverbial to 'jātayā'.

जातया (jātayā) - by that arisen [memory] (by that which has arisen, by the arisen one)

(adjective)

Instrumental, feminine, singular of jāta

jāta - born, produced, arisen, become

Past Passive Participle

Derived from root jan

Root: jan (class 4)

Note: Modifies an implied 'smṛtyā' (by memory), referring to 'bhūmipo 'smi iti smṛtiḥ'

ब्रह्मन् (brahman) - O Brahmin, O holy one

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, holy man, priest; a class of the highest caste

प्राक् स्मृतिः (prāk smṛtiḥ) - the memory of 'I am the master' from the previous verse (prior memory, former recollection)

(noun)

Nominative, feminine, singular of prāksmṛti

prāksmṛti - previous memory, former recollection

Compound type : tatpuruṣa (prāk+smṛti)

• prāk – formerly, previously, before
  indeclinable
• smṛti – memory, recollection, remembrance
  noun (feminine)

वर्तमानया (vartamānayā) - by the present [memory] (by the present one, by the current)

(adjective)

Instrumental, feminine, singular of vartamāna

vartamāna - being, existing, present, current

Present Active Participle

Derived from root vṛt

Root: vṛt (class 1)

Note: Modifies 'jātayā' or an implied 'smṛtyā'

शरत् (śarat) - autumn

(noun)

Nominative, feminine, singular of śarad

śarad - autumn, a year (literally autumns)

Note: Subject of the simile

इव (iva) - like, as, just as

(indeclinable)

उपगतया (upagatayā) - by autumn, having arrived (by that which has arrived/approached)

(adjective)

Instrumental, feminine, singular of upagata

upagata - approached, arrived, come near, attained

Past Passive Participle

Derived from root gam with upasarga upa

Prefix: upa

Root: gam (class 1)

Note: Modifies an implied instrumental form of 'śarat' (śaratā)

प्रावृट् (prāvṛṭ) - rainy season

(noun)

Nominative, feminine, singular of prāvṛṣ

prāvṛṣ - the rainy season, the rains

Note: The object whose 'dullness' is removed by autumn

जाड्यापवारिणी (jāḍyāpavāriṇī) - remover of dullness/inertia

(adjective)

Nominative, feminine, singular of jāḍyāpavāriṇī

jāḍyāpavāriṇī - removing dullness, warding off inertia/stupor

Feminine agent noun from jāḍya + apavāriṇ

Compound type : tatpuruṣa (jāḍya+apavāriṇī)

• jāḍya – dullness, inertness, stupidity, coldness
  noun (neuter)
• apavāriṇī – remover, warder-off, dispeller (feminine form)
  noun (feminine)
  Agent noun
  Derived from root vṛ with upasarga apa, with agent suffix -in
  Prefix: apa
  Root: vṛ (class 5)

Note: Adjective modifying an implied 'śarat' (autumn) as the agent of removal