योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-33, verse-13

देशकालविकारादिः कृतो भेदश्चितस्तु यः ।
तच्चिदेतदसत्प्रोक्तं न प्रश्नोऽत्र तवोचितः ॥ १३ ॥

deśakālavikārādiḥ kṛto bhedaścitastu yaḥ ,
taccidetadasatproktaṃ na praśno'tra tavocitaḥ 13

13. deśakālavikārādiḥ kṛtaḥ bhedaḥ citaḥ tu yaḥ tat
cit etat asat proktaṃ na praśnaḥ atra tava ucitaḥ

13. yaḥ bhedaḥ citaḥ deśakālavikārādiḥ kṛtaḥ,
tu tat etat cit asat proktaṃ.
atra tava praśnaḥ na ucitaḥ

13. Any distinction (bheda) of consciousness (cit) that is made based on space, time, change, and so forth, that consciousness (cit) [perceived through these distinctions] is declared to be unreal (asat). Therefore, your question regarding this is not appropriate.

Words meanings summery:

• देशकालविकारादिः (deśakālavikārādiḥ) - based on place, time, change, etc.

• कृतः (kṛtaḥ) - made, done, created

• भेदः (bhedaḥ) - distinction, difference, division

• चितः (citaḥ) - of consciousness (cit)

• तु (tu) - but, indeed, however

• यः (yaḥ) - which, who, whatever

• तत् (tat) - that

• चित् (cit) - consciousness (cit)

• एतत् (etat) - this

• असत् (asat) - unreal, non-existent, false

• प्रोक्तं (proktaṁ) - declared, said, proclaimed

• न (na) - not

• प्रश्नः (praśnaḥ) - question

• अत्र (atra) - here, in this matter

• तव (tava) - your

• उचितः (ucitaḥ) - proper, appropriate, suitable

Words meanings and morphology

देशकालविकारादिः (deśakālavikārādiḥ) - based on place, time, change, etc.

(noun)

Nominative, masculine, singular of deśakālavikārādi

deśakālavikārādi - space, time, change, and so forth

Compound type : dvandva-tatpuruṣa (deśa+kāla+vikāra+ādi)

• deśa – place, space, region
  noun (masculine)
• kāla – time
  noun (masculine)
• vikāra – change, alteration, modification
  noun (masculine)
• ādi – beginning, etc., and so on
  indeclinable

कृतः (kṛtaḥ) - made, done, created

(adjective)

Nominative, masculine, singular of kṛta

kṛta - made, done, performed, created

Past Passive Participle

Root: kṛ (class 8)

भेदः (bhedaḥ) - distinction, difference, division

(noun)

Nominative, masculine, singular of bheda

bheda - distinction, difference, division, separation

चितः (citaḥ) - of consciousness (cit)

(noun)

Genitive, feminine, singular of cit

cit - consciousness, intelligence, spirit

तु (tu) - but, indeed, however

(indeclinable)

यः (yaḥ) - which, who, whatever

(pronoun)

Nominative, masculine, singular of ya

ya - who, which, what, that

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

चित् (cit) - consciousness (cit)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, spirit

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, these

असत् (asat) - unreal, non-existent, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, bad

Compound type : nañ-tatpuruṣa (na+sat)

• na – not
  indeclinable
• sat – existent, real, true, good
  participle (neuter)
  Present Active Participle
  Root: as (class 2)

प्रोक्तं (proktaṁ) - declared, said, proclaimed

(adjective)

Nominative, neuter, singular of prokta

prokta - declared, said, proclaimed, stated

Past Passive Participle

Prefix: pra

Root: vac (class 2)

न (na) - not

(indeclinable)

प्रश्नः (praśnaḥ) - question

(noun)

Nominative, masculine, singular of praśna

praśna - question, inquiry, problem

अत्र (atra) - here, in this matter

(indeclinable)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

उचितः (ucitaḥ) - proper, appropriate, suitable

(adjective)

Nominative, masculine, singular of ucita

ucita - proper, fit, suitable, appropriate, customary

Past Passive Participle

Root: vac (class 2)