योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-33, verse-5
एकाभावादभावोऽत्र एकत्वद्वित्वयोर्द्वयोः ।
एकं विना न द्वितीयं न द्वितीयं विनैकता ॥ ५ ॥
एकं विना न द्वितीयं न द्वितीयं विनैकता ॥ ५ ॥
ekābhāvādabhāvo'tra ekatvadvitvayordvayoḥ ,
ekaṃ vinā na dvitīyaṃ na dvitīyaṃ vinaikatā 5
ekaṃ vinā na dvitīyaṃ na dvitīyaṃ vinaikatā 5
5.
eka abhāvāt abhāvaḥ atra ekatvadvitvayoḥ dvayoḥ
ekam vinā na dvitīyam na dvitīyam vinā ekatā
ekam vinā na dvitīyam na dvitīyam vinā ekatā
5.
eka abhāvāt atra ekatvadvitvayoḥ dvayoḥ abhāvaḥ
ekam vinā dvitīyam na dvitīyam vinā ekatā
ekam vinā dvitīyam na dvitīyam vinā ekatā
5.
Due to the non-existence of the one, there is an absence here of both oneness and duality. Without the one, there is no second; and without the second, there is no oneness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एक (eka) - of the one
- अभावात् (abhāvāt) - due to absence, from non-existence
- अभावः (abhāvaḥ) - absence, non-existence
- अत्र (atra) - here, in this regard, in this world
- एकत्वद्वित्वयोः (ekatvadvitvayoḥ) - of oneness and duality
- द्वयोः (dvayoḥ) - of the two
- एकम् (ekam) - one, a single entity
- विना (vinā) - without
- न (na) - not, no
- द्वितीयम् (dvitīyam) - the second
- न (na) - not, no
- द्वितीयम् (dvitīyam) - the second
- विना (vinā) - without
- एकता (ekatā) - oneness, unity
Words meanings and morphology
एक (eka) - of the one
(pronoun)
Genitive, masculine, singular of eka
eka - one, single, unique, alone
Note: Can also be nominative masculine, but context of 'abhāvāt' suggests 'of the one'.
अभावात् (abhāvāt) - due to absence, from non-existence
(noun)
Ablative, masculine, singular of abhāva
abhāva - absence, non-existence, negation
Compound 'a-' + 'bhāva'
Compound type : nañ-tatpuruṣa (a+bhāva)
- a – not, non-, un-
prefix - bhāva – being, existence, state, feeling
noun (masculine)
Root: bhū (class 1)
अभावः (abhāvaḥ) - absence, non-existence
(noun)
Nominative, masculine, singular of abhāva
abhāva - absence, non-existence, negation
Compound 'a-' + 'bhāva'
Compound type : nañ-tatpuruṣa (a+bhāva)
- a – not, non-, un-
prefix - bhāva – being, existence, state, feeling
noun (masculine)
Root: bhū (class 1)
अत्र (atra) - here, in this regard, in this world
(indeclinable)
एकत्वद्वित्वयोः (ekatvadvitvayoḥ) - of oneness and duality
(noun)
Genitive, neuter, dual of ekatvadvitva
ekatvadvitva - oneness and duality
Compound type : dvandva (ekatva+dvitva)
- ekatva – oneness, unity
noun (neuter) - dvitva – duality, twoness
noun (neuter)
द्वयोः (dvayoḥ) - of the two
(numeral)
एकम् (ekam) - one, a single entity
(pronoun)
Accusative, neuter, singular of eka
eka - one, single, unique, alone
Note: Governed by 'vinā'.
विना (vinā) - without
(indeclinable)
न (na) - not, no
(indeclinable)
द्वितीयम् (dvitīyam) - the second
(adjective)
Nominative, neuter, singular of dvitīya
dvitīya - second, another, other
Note: Also accusative singular neuter. Context implies nominative 'the second is not'.
न (na) - not, no
(indeclinable)
द्वितीयम् (dvitīyam) - the second
(adjective)
Accusative, neuter, singular of dvitīya
dvitīya - second, another, other
Note: Governed by 'vinā'.
विना (vinā) - without
(indeclinable)
एकता (ekatā) - oneness, unity
(noun)
Nominative, feminine, singular of ekatā
ekatā - oneness, unity, identity
Derived from 'eka' (one) + 'tā' (abstract suffix)