योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-33, verse-4
सति द्वित्वे किलैकं स्यात्सत्येकत्वे द्विरूपता ।
कले द्वे अपि चिद्रूपे चिद्रूपत्वात्तदप्यसत् ॥ ४ ॥
कले द्वे अपि चिद्रूपे चिद्रूपत्वात्तदप्यसत् ॥ ४ ॥
sati dvitve kilaikaṃ syātsatyekatve dvirūpatā ,
kale dve api cidrūpe cidrūpatvāttadapyasat 4
kale dve api cidrūpe cidrūpatvāttadapyasat 4
4.
sati dvitve kila ekam syāt sati ekatve dvirūpatā
kale dve api cidrūpe cidrūpatvāt tat api asat
kale dve api cidrūpe cidrūpatvāt tat api asat
4.
dvitve sati ekam kila syāt ekatve sati dvirūpatā
kale dve api cidrūpe cidrūpatvāt tat api asat
kale dve api cidrūpe cidrūpatvāt tat api asat
4.
When duality exists, it is indeed regarded as a single entity; and when oneness exists, a dual form arises. Even though these two manifestations (kalā) are of the nature of pure consciousness (cit), because of this very intrinsic nature (cidrupatva), that distinction itself is unreal.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सति (sati) - being, existing, when there is
- द्वित्वे (dvitve) - in duality, in the state of two, in twoness
- किल (kila) - indeed, certainly
- एकम् (ekam) - one, a single thing
- स्यात् (syāt) - it would be, it should be, may be
- सति (sati) - being, existing, when there is
- एकत्वे (ekatve) - in oneness, in the state of one
- द्विरूपता (dvirūpatā) - duality of form, two-fold nature, dual aspect
- कले (kale) - the two parts, the two constituents, the two manifestations
- द्वे (dve) - two
- अपि (api) - also, even, too
- चिद्रूपे (cidrūpe) - of the nature of consciousness, having the form of consciousness
- चिद्रूपत्वात् (cidrūpatvāt) - because of being of the nature of consciousness
- तत् (tat) - that distinction (duality) (that, it)
- अपि (api) - also, even, too
- असत् (asat) - non-existent, unreal, false
Words meanings and morphology
सति (sati) - being, existing, when there is
(participle)
Locative, neuter, singular of sat
sat - being, existing, real, good
Present Active Participle
Derived from verb 'as' (to be), present active participle, masculine/feminine/neuter, nominative singular (masc/fem) or locative singular (masc/fem/neut)
Root: as (class 2)
द्वित्वे (dvitve) - in duality, in the state of two, in twoness
(noun)
Locative, neuter, singular of dvitva
dvitva - duality, twoness, state of being two
Derived from 'dvi' (two) + 'tva' (abstract suffix)
किल (kila) - indeed, certainly
(indeclinable)
एकम् (ekam) - one, a single thing
(pronoun)
Nominative, neuter, singular of eka
eka - one, single, unique, alone
Note: Also accusative singular neuter.
स्यात् (syāt) - it would be, it should be, may be
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of as
Optative Mood, 3rd Person Singular
Root 'as' (to be), class 2, optative mood, parasmaipada.
Root: as (class 2)
सति (sati) - being, existing, when there is
(participle)
Locative, neuter, singular of sat
sat - being, existing, real, good
Present Active Participle
Derived from verb 'as' (to be), present active participle, masculine/feminine/neuter, nominative singular (masc/fem) or locative singular (masc/fem/neut)
Root: as (class 2)
एकत्वे (ekatve) - in oneness, in the state of one
(noun)
Locative, neuter, singular of ekatva
ekatva - oneness, unity, state of being one
Derived from 'eka' (one) + 'tva' (abstract suffix)
द्विरूपता (dvirūpatā) - duality of form, two-fold nature, dual aspect
(noun)
Nominative, feminine, singular of dvirūpatā
dvirūpatā - two-fold nature, duality of form
Derived from 'dvirūpa' (two-formed) + 'tā' (abstract suffix)
कले (kale) - the two parts, the two constituents, the two manifestations
(noun)
Nominative, feminine, dual of kalā
kalā - a part, a small portion, a digit of the moon, an art, a subtle constituent
द्वे (dve) - two
(numeral)
अपि (api) - also, even, too
(indeclinable)
चिद्रूपे (cidrūpe) - of the nature of consciousness, having the form of consciousness
(adjective)
Nominative, feminine, dual of cidrūpa
cidrūpa - of the nature of consciousness, having the form of consciousness (cit)
Compound type : tatpuruṣa (cit+rūpa)
- cit – consciousness, pure intelligence
noun (feminine) - rūpa – form, appearance, nature
noun (neuter)
Note: Agrees with 'kale' and 'dve'.
चिद्रूपत्वात् (cidrūpatvāt) - because of being of the nature of consciousness
(noun)
Ablative, neuter, singular of cidrūpatva
cidrūpatva - the state or nature of being consciousness (cit)
Derived from 'cidrūpa' + 'tva' (abstract suffix)
Compound type : tatpuruṣa (cit+rūpa+tva)
- cit – consciousness, pure intelligence
noun (feminine) - rūpa – form, appearance, nature
noun (neuter) - tva – suffix forming abstract nouns, -ness, -hood
suffix (neuter)
तत् (tat) - that distinction (duality) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
Note: Also accusative singular neuter.
अपि (api) - also, even, too
(indeclinable)
असत् (asat) - non-existent, unreal, false
(adjective)
Nominative, neuter, singular of asat
asat - non-existent, unreal, false, evil
Present Active Participle (negative)
Negative prefix 'a-' + present active participle of 'as' (to be)
Compound type : nañ-tatpuruṣa (a+sat)
- a – not, non-, un-
prefix - sat – being, existing, real
participle (neuter)
Present Active Participle
From 'as' (to be)
Root: as (class 2)