योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-33, verse-35

यत्किंचिदपि संकल्प्य नरो दुःखे निमज्जति ।
न किंचिदपि संकल्प्य सुखमव्ययमश्नुते ॥ ३५ ॥

yatkiṃcidapi saṃkalpya naro duḥkhe nimajjati ,
na kiṃcidapi saṃkalpya sukhamavyayamaśnute 35

35. yatkiñcit api saṅkalpya naraḥ duḥkhe nimajjati
na kiñcit api saṅkalpya sukham avyayam aśnute

35. naraḥ yatkiñcit api saṅkalpya duḥkhe nimajjati
na kiñcit api saṅkalpya avyayam sukham aśnute

35. A person who imagines (saṅkalpya) even the slightest thing plunges into suffering (duḥkha). By not imagining anything at all, one attains imperishable happiness.

Words meanings summery:

• यत्किञ्चित् (yatkiñcit) - whatever little, anything whatsoever

• अपि (api) - even, also, too

• सङ्कल्प्य (saṅkalpya) - having intended, having imagined, having resolved

• नरः (naraḥ) - a man, a person

• दुःखे (duḥkhe) - in suffering, in pain

• निमज्जति (nimajjati) - sinks, plunges into, dives into

• न (na) - not, no

• किञ्चित् (kiñcit) - anything, something

• अपि (api) - even, also, too

• सङ्कल्प्य (saṅkalpya) - having intended, having imagined, having resolved

• सुखम् (sukham) - happiness, joy, comfort

• अव्ययम् (avyayam) - imperishable, undecaying, immutable

• अश्नुते (aśnute) - attains, obtains, enjoys

Words meanings and morphology

यत्किञ्चित् (yatkiñcit) - whatever little, anything whatsoever

(pronoun)

Accusative, neuter, singular of yatkiñcit

yatkiñcit - whatever little, anything whatsoever, something

Compound of 'yad' (which) and 'kiñcit' (anything, something).

Compound type : Tatpuruṣa (yad+kiñcit)

• yad – which, what
  pronoun (neuter)
• kiñcit – anything, something, a little
  indeclinable
  Formed from 'kim' (what) and 'cid' (a particle denoting indefiniteness).

अपि (api) - even, also, too

(indeclinable)

सङ्कल्प्य (saṅkalpya) - having intended, having imagined, having resolved

(indeclinable)

Absolutive (Gerund)

Formed from root 'kḷp' (to arrange, resolve) with prefix 'sam' and the 'lyaP' suffix (used after preverbs).

Prefix: sam

Root: kḷp (class 1)

नरः (naraḥ) - a man, a person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

दुःखे (duḥkhe) - in suffering, in pain

(noun)

Locative, neuter, singular of duḥkha

duḥkha - suffering, sorrow, pain, misery, unhappiness

निमज्जति (nimajjati) - sinks, plunges into, dives into

(verb)

3rd person , singular, active, present indicative (Laṭ) of majj

Present Indicative

3rd person singular, present tense, active voice, from root 'majj' with prefix 'ni'.

Prefix: ni

Root: majj (class 6)

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - anything, something

(pronoun)

Accusative, neuter, singular of kiñcit

kiñcit - anything, something, a little

Formed from 'kim' (what) and 'cid' (a particle denoting indefiniteness).

अपि (api) - even, also, too

(indeclinable)

सङ्कल्प्य (saṅkalpya) - having intended, having imagined, having resolved

(indeclinable)

Absolutive (Gerund)

Formed from root 'kḷp' (to arrange, resolve) with prefix 'sam' and the 'lyaP' suffix (used after preverbs).

Prefix: sam

Root: kḷp (class 1)

सुखम् (sukham) - happiness, joy, comfort

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort, ease

अव्ययम् (avyayam) - imperishable, undecaying, immutable

(adjective)

Accusative, neuter, singular of avyaya

avyaya - imperishable, undecaying, immutable, eternal

Nañ-Tatpuruṣa compound of 'a' (not) and 'vyaya' (perishable, decay).

Compound type : Nañ-Tatpuruṣa (a+vyaya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• vyaya – decay, loss, expense, perishable
  noun (masculine)
  Derived from root 'i' (to go) with prefixes 'vi' and 'apa'.
  Prefixes: vi+apa
  Root: i (class 2)

अश्नुते (aśnute) - attains, obtains, enjoys

(verb)

3rd person , singular, middle, present indicative (Laṭ) of aś

Present Indicative

3rd person singular, present tense, middle voice (Ātmanepada), from root 'aś'.

Root: aś (class 5)