योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-33, verse-11

ब्रह्मणः सर्वशक्तित्वं तत्त्वतो न विभिद्यते ।
तरङ्गकणकल्लोलजलौघ इव वारिणः ॥ ११ ॥

brahmaṇaḥ sarvaśaktitvaṃ tattvato na vibhidyate ,
taraṅgakaṇakallolajalaugha iva vāriṇaḥ 11

11. brahmaṇaḥ sarvaśaktitvam tattvataḥ na vibhidyate
taraṅgakaṇakallolajalaugha iva vāriṇaḥ

11. brahmaṇaḥ sarvaśaktitvam tattvataḥ na vibhidyate
vāriṇaḥ taraṅgakaṇakallolajalaugha iva

11. The omnipotence (sarvaśaktitva) of `brahman` is not essentially distinct, just as waves, particles, great surges, and floods of water are not distinct from water itself.

Words meanings summery:

• ब्रह्मणः (brahmaṇaḥ) - of brahman

• सर्वशक्तित्वम् (sarvaśaktitvam) - omnipotence, the state of having all powers

• तत्त्वतः (tattvataḥ) - truly, in reality, essentially

• न (na) - not, no

• विभिद्यते (vibhidyate) - is differentiated, is separated, is distinct

• तरङ्गकणकल्लोलजलौघ (taraṅgakaṇakallolajalaugha) - waves, particles, great surges, and floods of water (collectively)

• इव (iva) - like, as, as if

• वारिणः (vāriṇaḥ) - of water

Words meanings and morphology

ब्रह्मणः (brahmaṇaḥ) - of brahman

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute, ultimate reality, the universal spirit, supreme cosmic person (puruṣa)

from root bṛh (to grow, expand)

Root: bṛh (class 1)

सर्वशक्तित्वम् (sarvaśaktitvam) - omnipotence, the state of having all powers

(noun)

Nominative, neuter, singular of sarvaśaktitva

sarvaśaktitva - omnipotence, the state or quality of having all powers (śakti)

formed from sarvaśakti + tva (abstract noun suffix)

Compound type : tatpuruṣa (sarva+śakti+tva)

• sarva – all, every, whole
  pronoun (masculine)
• śakti – power, energy, faculty, divine energy (śakti)
  noun (feminine)
  from root śak (to be able)
  Root: śak (class 5)
• tva – suffix forming abstract nouns, 'ness', 'hood'
  suffix (neuter)

तत्त्वतः (tattvataḥ) - truly, in reality, essentially

(indeclinable)

from tattva + suffix tas

न (na) - not, no

(indeclinable)

विभिद्यते (vibhidyate) - is differentiated, is separated, is distinct

(verb)

3rd person , singular, passive, present (laṭ) of bhid

present passive indicative

conjugation 7, ātmanepada (root bhid has passive stem bhidya)

Prefix: vi

Root: bhid (class 7)

तरङ्गकणकल्लोलजलौघ (taraṅgakaṇakallolajalaugha) - waves, particles, great surges, and floods of water (collectively)

(noun)

Nominative, masculine, singular of taraṅgakaṇakallolajalaugha

taraṅgakaṇakallolajalaugha - waves, particles, great surges, and floods of water (a collection of water manifestations)

Compound type : dvandva (taraṅga+kaṇa+kallola+jalaugha)

• taraṅga – wave, ripple
  noun (masculine)
  from tṛ (to cross)
  Root: tṛ (class 1)
• kaṇa – particle, atom, drop, grain
  noun (masculine)
  Root: kaṇ (class 1)
• kallola – great wave, surge, billow
  noun (masculine)
• jalaugha – flood of water, torrent, mass of water
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

वारिणः (vāriṇaḥ) - of water

(noun)

Genitive, neuter, singular of vāri

vāri - water

Root: vṛ (class 5)