योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-33, verse-32

यत्स्वसंकल्परचितमसंकल्पक्षयं हि तत् ।
यथा मुने मनोराज्यं गन्धर्वनगरं यथा ॥ ३२ ॥

yatsvasaṃkalparacitamasaṃkalpakṣayaṃ hi tat ,
yathā mune manorājyaṃ gandharvanagaraṃ yathā 32

32. yat svasaṅkalparacitam asaṅkalpakṣayam hi tat
yathā mune manorājyam gandharvanagaram yathā

32. mune yat svasaṅkalparacitam hi tat asaṅkalpakṣayam
yathā manorājyam yathā gandharvanagaram

32. O sage, whatever is created by one's own imagination (saṅkalpa) is indeed destroyed by the absence of imagination. It is like a daydream (manorājya) or an illusory city of Gandharvas.

Words meanings summery:

• यत् (yat) - whatever, which

• स्वसङ्कल्परचितम् (svasaṅkalparacitam) - created by one's own imagination/will

• असङ्कल्पक्षयम् (asaṅkalpakṣayam) - destroyed by the absence of imagination/will

• हि (hi) - indeed, certainly, because

• तत् (tat) - that

• यथा (yathā) - just as, as, according to

• मुने (mune) - O sage, O ascetic

• मनोराज्यम् (manorājyam) - mental kingdom, daydream

• गन्धर्वनगरम् (gandharvanagaram) - city of Gandharvas, illusory city

• यथा (yathā) - just as, as, according to

Words meanings and morphology

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

स्वसङ्कल्परचितम् (svasaṅkalparacitam) - created by one's own imagination/will

(adjective)

Nominative, neuter, singular of svasaṅkalparacita

svasaṅkalparacita - created by one's own intention/will/imagination

Past Passive Participle

Compound formed from 'sva-saṅkalpa' (one's own intention) and 'racita' (created). 'racita' is PPP of root 'rac'.

Compound type : Tatpuruṣa (sva+saṅkalpa+racita)

• sva – one's own, self, own possession
  pronoun
• saṅkalpa – intention, resolve, will, imagination, mental conception
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• racita – created, made, composed, arranged
  adjective
  Past Passive Participle
  Formed from the root 'rac' (to make, create) with the 'kta' (ta) suffix.
  Root: rac (class 10)

असङ्कल्पक्षयम् (asaṅkalpakṣayam) - destroyed by the absence of imagination/will

(noun)

Nominative, neuter, singular of asaṅkalpakṣaya

asaṅkalpakṣaya - destruction by the absence of intention/will/imagination; that which is destroyed by absence of imagination

Compound of 'a-saṅkalpa' (absence of intention) and 'kṣaya' (destruction).

Compound type : Tatpuruṣa (a+saṅkalpa+kṣaya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• saṅkalpa – intention, resolve, will, imagination, mental conception
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• kṣaya – destruction, decay, loss, decline
  noun (masculine)
  Root: kṣi (class 1)

हि (hi) - indeed, certainly, because

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

यथा (yathā) - just as, as, according to

(indeclinable)

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer, saint

मनोराज्यम् (manorājyam) - mental kingdom, daydream

(noun)

Nominative, neuter, singular of manorājya

manorājya - mind's kingdom, mental domain, daydream, reverie

Compound formed from 'manas' (mind) and 'rājya' (kingdom).

Compound type : Tatpuruṣa (manas+rājya)

• manas – mind, intellect, heart, consciousness
  noun (neuter)
  Root: man (class 4)
• rājya – kingdom, dominion, realm, sovereignty
  noun (neuter)
  Root: rāj (class 1)

गन्धर्वनगरम् (gandharvanagaram) - city of Gandharvas, illusory city

(noun)

Nominative, neuter, singular of gandharvanagara

gandharvanagara - city of Gandharvas (mythical celestial beings), an illusory city, mirage

Compound formed from 'gandharva' and 'nagara' (city).

Compound type : Tatpuruṣa (gandharva+nagara)

• gandharva – a celestial musician, a mythical being
  noun (masculine)
• nagara – city, town
  noun (neuter)

यथा (yathā) - just as, as, according to

(indeclinable)