योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-33, verse-39

संकल्पानिलनिर्धूतं भ्रान्तं पर्णतृणांशवत् ।
भूताकाशे चिदात्मानमवलम्ब्य विलोकय ॥ ३९ ॥

saṃkalpānilanirdhūtaṃ bhrāntaṃ parṇatṛṇāṃśavat ,
bhūtākāśe cidātmānamavalambya vilokaya 39

39. saṅkalpa-anila-nirdhūtam bhrāntam parṇa-tṛṇa-aṃśavat
bhūta-ākāśe cit-ātmānam avalambya vilokaya

39. bhūta-ākāśe avalambya,
saṅkalpa-anila-nirdhūtam,
parṇa-tṛṇa-aṃśavat bhrāntam cit-ātmānam vilokaya

39. Having taken support in the universal space (bhūtākāśa), behold your conscious self (ātman), which is wandering like a fragment of a leaf or a blade of grass, shaken by the wind of conceptualization (saṅkalpa).

Words meanings summery:

• सङ्कल्प-अनिल-निर्धूतम् (saṅkalpa-anila-nirdhūtam) - shaken by the wind of conceptualization; tossed by the wind of intention

• भ्रान्तम् (bhrāntam) - wandering, confused, deluded, erroneous

• पर्ण-तृण-अंशवत् (parṇa-tṛṇa-aṁśavat) - like a fragment of a leaf or a blade of grass

• भूत-आकाशे (bhūta-ākāśe) - in the elemental space; in the cosmic space; in the universal ether

• चित्-आत्मानम् (cit-ātmānam) - the conscious self; the self that is consciousness (ātman)

• अवलम्ब्य (avalambya) - having taken support, having relied upon, having clung to

• विलोकय (vilokaya) - behold, observe, perceive, look at

Words meanings and morphology

सङ्कल्प-अनिल-निर्धूतम् (saṅkalpa-anila-nirdhūtam) - shaken by the wind of conceptualization; tossed by the wind of intention

(adjective)

Accusative, masculine, singular of saṅkalpa-anila-nirdhūta

saṅkalpa-anila-nirdhūta - shaken by the wind of intention/conceptualization

Compound type : tatpurusha (saṅkalpa+anila+nirdhūta)

• saṅkalpa – conceptualization, intention, resolve (saṅkalpa)
  noun (masculine)
• anila – wind, air
  noun (masculine)
• nirdhūta – shaken, fanned, tossed, blown away
  adjective
  Past Passive Participle
  derived from √dhū ('to shake') with prefix 'nir'
  Prefix: nir
  Root: √dhū (class 5)

भ्रान्तम् (bhrāntam) - wandering, confused, deluded, erroneous

(adjective)

Accusative, masculine, singular of bhrānta

bhrānta - wandered, confused, mistaken, deluded

Past Passive Participle

derived from √bhram ('to wander')

Root: √bhram (class 1)

पर्ण-तृण-अंशवत् (parṇa-tṛṇa-aṁśavat) - like a fragment of a leaf or a blade of grass

(indeclinable)

formed with the 'vat' suffix for comparison ('like', 'as')

Compound type : dvandva then tatpurusha (parṇa+tṛṇa+aṃśa)

• parṇa – leaf, feather
  noun (neuter)
• tṛṇa – grass, a blade of grass
  noun (neuter)
• aṃśa – part, portion, fragment, share
  noun (masculine)

Note: The 'vat' suffix makes the compound adverbial, meaning 'like' or 'as'.

भूत-आकाशे (bhūta-ākāśe) - in the elemental space; in the cosmic space; in the universal ether

(noun)

Locative, masculine, singular of bhūta-ākāśa

bhūta-ākāśa - elemental space, cosmic space, universal ether

Compound type : tatpurusha (bhūta+ākāśa)

• bhūta – element, being, existence; past participle of √bhū ('to be')
  noun (neuter)
  Past Passive Participle
  derived from √bhū ('to be')
  Root: √bhū (class 1)
• ākāśa – space, ether, sky
  noun (masculine)

चित्-आत्मानम् (cit-ātmānam) - the conscious self; the self that is consciousness (ātman)

(noun)

Accusative, masculine, singular of cit-ātman

cit-ātman - the conscious self, the soul of consciousness (ātman)

Compound type : karmadhāraya (cit+ātman)

• cit – consciousness, pure intelligence, mind
  noun (feminine)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

अवलम्ब्य (avalambya) - having taken support, having relied upon, having clung to

(indeclinable)

absolutive (gerund)

derived from √lamb ('to hang') with prefix 'ava'

Prefix: ava

Root: √lamb (class 1)

विलोकय (vilokaya) - behold, observe, perceive, look at

(verb)

2nd person , singular, active, imperative (loṭ) of √lok

Prefix: vi

Root: √lok (class 10)