योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-33, verse-41

सर्वशक्तिमयो ह्यात्मा यद्यथा भावयत्यलम् ।
तत्तथा पश्यति तदा स्वसंकल्पविजृम्भितम् ॥ ४१ ॥

sarvaśaktimayo hyātmā yadyathā bhāvayatyalam ,
tattathā paśyati tadā svasaṃkalpavijṛmbhitam 41

41. sarva-śakti-mayaḥ hi ātmā yat yathā bhāvayati alam
tat tathā paśyati tadā sva-saṃkalpa-vijṛmbhitam

41. hi ātmā sarva-śakti-mayaḥ yat yathā alam bhāvayati,
tadā tat tathā sva-saṃkalpa-vijṛmbhitam paśyati.

41. Indeed, the self (ātman) is endowed with all power. Whatever it thoroughly conceives, that very thing it then perceives, manifested by its own volitional thought (saṃkalpa).

Words meanings summery:

• सर्व-शक्ति-मयः (sarva-śakti-mayaḥ) - consisting of all power, omnipotent

• हि (hi) - indeed, surely, for

• आत्मा (ātmā) - the self (ātman) (the self, the soul)

• यत् (yat) - what, whatever (relative pronoun)

• यथा (yathā) - as, in whatever way

• भावयति (bhāvayati) - causes to be, manifests, conceives, imagines, contemplates

• अलम् (alam) - sufficiently, thoroughly, completely, indeed

• तत् (tat) - that (demonstrative pronoun)

• तथा (tathā) - so, in that manner

• पश्यति (paśyati) - sees, perceives

• तदा (tadā) - then, at that time

• स्व-संकल्प-विजृम्भितम् (sva-saṁkalpa-vijṛmbhitam) - manifested by one's own volitional thought

Words meanings and morphology

सर्व-शक्ति-मयः (sarva-śakti-mayaḥ) - consisting of all power, omnipotent

(adjective)

Nominative, masculine, singular of sarva-śakti-maya

sarva-śakti-maya - consisting of all power, full of all energy

Compound type : tatpuruṣa (sarva+śakti+maya)

• sarva – all, every
  pronoun
• śakti – power, energy, capability (śakti)
  noun (feminine)
  Root: śak (class 5)
• maya – consisting of, full of, made of
  suffix

हि (hi) - indeed, surely, for

(indeclinable)

आत्मा (ātmā) - the self (ātman) (the self, the soul)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, ego, essence

यत् (yat) - what, whatever (relative pronoun)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever

यथा (yathā) - as, in whatever way

(indeclinable)

भावयति (bhāvayati) - causes to be, manifests, conceives, imagines, contemplates

(verb)

3rd person , singular, active, present (laṭ) of bhū

causative

formed from root bhū with causative suffix -i

Root: bhū (class 1)

अलम् (alam) - sufficiently, thoroughly, completely, indeed

(indeclinable)

तत् (tat) - that (demonstrative pronoun)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

तथा (tathā) - so, in that manner

(indeclinable)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root: dṛś (class 1)

तदा (tadā) - then, at that time

(indeclinable)

स्व-संकल्प-विजृम्भितम् (sva-saṁkalpa-vijṛmbhitam) - manifested by one's own volitional thought

(adjective)

Accusative, neuter, singular of sva-saṃkalpa-vijṛmbhita

sva-saṁkalpa-vijṛmbhita - manifested/expanded by one's own thought/volition

Past Passive Participle

Compound type : tatpuruṣa (sva+saṃkalpa+vijṛmbhita)

• sva – own, one's own
  pronoun
• saṃkalpa – intention, volition, thought, determination
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• vijṛmbhita – manifested, expanded, displayed, yawned
  adjective (neuter)
  Past Passive Participle
  from root jṛmbh with upasarga vi
  Prefix: vi
  Root: jṛmbh (class 1)