योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-33, verse-16

असंभवत्तरङ्गस्य चिद्विलासमहाम्बुधेः ।
तरङ्गितत्वमिव यत्तत्तावच्चेत्यसङ्गिता ॥ १६ ॥

asaṃbhavattaraṅgasya cidvilāsamahāmbudheḥ ,
taraṅgitatvamiva yattattāvaccetyasaṅgitā 16

16. asaṃbhavattaraṅgasya cidvilāsamahāmbudheḥ
taraṅgitatvam iva yat tat tāvat cetyasaṅgitā

16. asaṃbhavattaraṅgasya cidvilāsamahāmbudheḥ
yat taraṅgitatvam iva tat tāvat cetyasaṅgitā

16. Just as the state of appearing as waves belongs to the great ocean of the play of consciousness (cit-vilāsa), which is inherently waveless, so too is that very state the non-attachment to objects of thought.

Words meanings summery:

• असंभवत्तरङ्गस्य (asaṁbhavattaraṅgasya) - of that which has no possibility of waves; of the waveless

• चिद्विलासमहाम्बुधेः (cidvilāsamahāmbudheḥ) - of the great ocean of the play of consciousness

• तरङ्गितत्वम् (taraṅgitatvam) - the state of being wavy; waviness; agitation

• इव (iva) - like, as, as if

• यत् (yat) - which, what (relative pronoun)

• तत् (tat) - that (demonstrative pronoun)

• तावत् (tāvat) - so much, so far, to that extent; precisely, exactly

• चेत्यसङ्गिता (cetyasaṅgitā) - non-attachment to objects of thought; non-perception of the knowable

Words meanings and morphology

असंभवत्तरङ्गस्य (asaṁbhavattaraṅgasya) - of that which has no possibility of waves; of the waveless

(adjective)

Genitive, masculine, singular of asaṃbhavattaraṅga

asaṁbhavattaraṅga - one for whom waves are not possible; waveless; without possible waves

Compound type : bahuvrīhi (a+saṃbhava+taraṅga)

• a – not, non-, un-
  indeclinable
  negative prefix
• saṃbhava – possibility, birth, origin, occurrence
  noun (masculine)
  from sam-bhū
  Prefix: sam
  Root: bhū (class 1)
• taraṅga – wave, ripple
  noun (masculine)

Note: Adjective modifying `cidvilāsamahāmbudheḥ`.

चिद्विलासमहाम्बुधेः (cidvilāsamahāmbudheḥ) - of the great ocean of the play of consciousness

(noun)

Genitive, masculine, singular of cidvilāsamahāmbudhi

cidvilāsamahāmbudhi - the great ocean which is the play or manifestation of consciousness

Compound type : tatpuruṣa (cit+vilāsa+mahā+ambudhi)

• cit – consciousness, intelligence, thought
  noun (feminine)
• vilāsa – play, sport, frolic, grace, charm, manifestation
  noun (masculine)
  from vi-las
  Prefix: vi
  Root: las (class 1)
• mahā – great, large, mighty
  adjective (feminine)
• ambudhi – ocean, sea (bearer of water)
  noun (masculine)
  Root: dhā (class 3)

तरङ्गितत्वम् (taraṅgitatvam) - the state of being wavy; waviness; agitation

(noun)

Nominative, neuter, singular of taraṅgitatva

taraṅgitatva - the state of being wavy; waviness; agitation

derived from `taraṅgita` (made wavy) + `tva` (suffix for abstract noun)

इव (iva) - like, as, as if

(indeclinable)

यत् (yat) - which, what (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Refers to `taraṅgitatvam`.

तत् (tat) - that (demonstrative pronoun)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Corresponds to `yat`, referring to `taraṅgitatvam`.

तावत् (tāvat) - so much, so far, to that extent; precisely, exactly

(indeclinable)

चेत्यसङ्गिता (cetyasaṅgitā) - non-attachment to objects of thought; non-perception of the knowable

(noun)

Nominative, feminine, singular of cetyasaṅgitā

cetyasaṅgitā - non-attachment to objects of thought; the state of not clinging to the knowable

derived from `cetya` (knowable, object of thought) + `asaṅgita` (non-attachment); `asaṅgitā` is the state of non-attachment

Compound type : tatpuruṣa (cetya+asaṅgitā)

• cetya – knowable, perceivable, object of thought
  adjective (neuter)
  Gerundive/Future Passive Participle
  from root `cit` (to perceive, know)
  Root: cit (class 1)
• asaṅgitā – non-attachment, non-clinging, detachment
  noun (feminine)
  `a` (not) + `saṅgita` (attached) + `tā` (suffix for abstract noun)
  Prefix: a
  Root: sañj (class 1)