योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-33, verse-26

अहंतादिक्रमेणाशु पञ्चकानुभवभ्रमात् ।
स्थावरं जंगमं सर्वं वेत्ति तत्तद्भवत्यलम् ॥ २६ ॥

ahaṃtādikrameṇāśu pañcakānubhavabhramāt ,
sthāvaraṃ jaṃgamaṃ sarvaṃ vetti tattadbhavatyalam 26

26. ahaṅtādi-krameṇa āśu pañcakānubhava-bhramāt
sthāvaram jaṅgamam sarvam vetti tat tat bhavati alam

26. āśu ahaṅtādi-krameṇa pañcakānubhava-bhramāt
sthāvaram jaṅgamam sarvam vetti tat tat alam bhavati

26. Quickly, through a process commencing with the sense of 'I' (ahaṅkāra), and driven by the delusion of fivefold experience, it perceives all that is stationary and moving, and fully becomes whatever it thus apprehends.

Words meanings summery:

• अहङ्तादि-क्रमेण (ahaṅtādi-krameṇa) - by the process beginning with ego (ahaṅkāra), in the order of ego and so on

• आशु (āśu) - quickly, swiftly

• पञ्चकानुभव-भ्रमात् (pañcakānubhava-bhramāt) - from the delusion of fivefold experience

• स्थावरम् (sthāvaram) - stationary, immovable

• जङ्गमम् (jaṅgamam) - moving, mobile

• सर्वम् (sarvam) - all, whole, everything

• वेत्ति (vetti) - knows, perceives

• तत् (tat) - what it perceives (that)

• तत् (tat) - becomes that (that)

• भवति (bhavati) - becomes, is, exists

• अलम् (alam) - sufficiently, completely, indeed

Words meanings and morphology

अहङ्तादि-क्रमेण (ahaṅtādi-krameṇa) - by the process beginning with ego (ahaṅkāra), in the order of ego and so on

(noun)

Instrumental, masculine, singular of ahaṅtādi-krama

ahaṅtādi-krama - sequence/process beginning with egoism/individuality

Compound type : tatpuruṣa (ahaṅtā+ādi+krama)

• ahaṅtā – egoism, individuality, sense of 'I', ego (ahaṅkāra)
  noun (feminine)
  Derived from aham + -tā
• ādi – beginning, etcetera, and so on
  indeclinable
• krama – order, sequence, process, method
  noun (masculine)
  Root: kram (class 1)

आशु (āśu) - quickly, swiftly

(indeclinable)

पञ्चकानुभव-भ्रमात् (pañcakānubhava-bhramāt) - from the delusion of fivefold experience

(noun)

Ablative, masculine, singular of pañcakānubhava-bhrama

pañcakānubhava-bhrama - delusion caused by the experience of the five (elements/sense objects)

Compound type : tatpuruṣa (pañcakānubhava+bhrama)

• pañcakānubhava – fivefold experience, experience of the five
  noun (masculine)
• pañcaka – a group of five, fivefold
  noun (neuter)
• anubhava – experience, perception, feeling
  noun (masculine)
  Derived from anu- + √bhū
  Prefix: anu
  Root: bhū (class 1)
• bhrama – delusion, error, wandering, illusion
  noun (masculine)
  Root: bhram (class 1)

स्थावरम् (sthāvaram) - stationary, immovable

(adjective)

Accusative, neuter, singular of sthāvara

sthāvara - stationary, immovable, fixed, plants

Derived from √sthā

Root: sthā (class 1)

Note: Agreement with sarvam.

जङ्गमम् (jaṅgamam) - moving, mobile

(adjective)

Accusative, neuter, singular of jaṅgama

jaṅgama - moving, mobile, animate

Reduplicated form of √gam

Root: gam (class 1)

Note: Agreement with sarvam.

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Acts as a nominalized adjective here, meaning 'everything'.

वेत्ति (vetti) - knows, perceives

(verb)

3rd person , singular, active, present (laṭ) of vid

Present Indicative

Third person singular present tense of √vid (class 2)

Root: vid (class 2)

तत् (tat) - what it perceives (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Refers to the perceived object, 'what'.

तत् (tat) - becomes that (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Used as a predicative nominative here, 'becomes that'.

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Indicative

Third person singular present tense of √bhū (class 1)

Root: bhū (class 1)

अलम् (alam) - sufficiently, completely, indeed

(indeclinable)