योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-33, verse-49

अहमेकोऽहमात्मास्मीत्येकां भावय भावनाम् ।
तया भावनया युक्तः स एव त्वं भवस्यलम् ॥ ४९ ॥

ahameko'hamātmāsmītyekāṃ bhāvaya bhāvanām ,
tayā bhāvanayā yuktaḥ sa eva tvaṃ bhavasyalam 49

49. aham ekaḥ aham ātmā asmi iti ekām bhāvaya bhāvanām
tayā bhāvanayā yuktaḥ saḥ eva tvam bhavasi alam

49. ekām bhāvanām bhāvaya iti aham ekaḥ aham ātmā asmi
tayā bhāvanayā yuktaḥ tvam saḥ eva alam bhavasi

49. Cultivate this single contemplation (bhāvanā): 'I am one, I am the Self (ātman)'. Endowed with that very contemplation (bhāvanā), you truly become that Self.

Words meanings summery:

• अहम् (aham) - I

• एकः (ekaḥ) - one, alone, unique

• अहम् (aham) - I

• आत्मा (ātmā) - the self, the soul, the essence (ātman)

• अस्मि (asmi) - I am

• इति (iti) - thus, in this way, quotes

• एकाम् (ekām) - one (feminine accusative)

• भावय (bhāvaya) - cultivate, meditate on, cause to be, perceive

• भावनाम् (bhāvanām) - contemplation, thought, feeling, imagination

• तया (tayā) - by that (feminine singular instrumental)

• भावनया (bhāvanayā) - by contemplation, by thought (instrumental)

• युक्तः (yuktaḥ) - joined, united, endowed with, engaged in

• सः (saḥ) - he, that (masculine singular nominative)

• एव (eva) - indeed, certainly, only, just

• त्वम् (tvam) - you

• भवसि (bhavasi) - you become, you are

• अलम् (alam) - enough, sufficient, truly, indeed, ornament

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

एकः (ekaḥ) - one, alone, unique

(adjective)

Nominative, masculine, singular of eka

eka - one, single, unique, alone

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

आत्मा (ātmā) - the self, the soul, the essence (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, breath, the supreme self

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

इति (iti) - thus, in this way, quotes

(indeclinable)

एकाम् (ekām) - one (feminine accusative)

(adjective)

Accusative, feminine, singular of eka

eka - one, single, unique, alone

भावय (bhāvaya) - cultivate, meditate on, cause to be, perceive

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Causal formation (P. `bhāvayati`).

Root: bhū (class 1)

भावनाम् (bhāvanām) - contemplation, thought, feeling, imagination

(noun)

Accusative, feminine, singular of bhāvanā

bhāvanā - contemplation, thought, notion, imagination, idea, feeling, cultivation

Root: bhū (class 1)

तया (tayā) - by that (feminine singular instrumental)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it

भावनया (bhāvanayā) - by contemplation, by thought (instrumental)

(noun)

Instrumental, feminine, singular of bhāvanā

bhāvanā - contemplation, thought, notion, imagination, idea, feeling, cultivation

Root: bhū (class 1)

युक्तः (yuktaḥ) - joined, united, endowed with, engaged in

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, equipped, engaged, fit, proper, concentrated

Past Passive Participle

Root: yuj (class 7)

सः (saḥ) - he, that (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

एव (eva) - indeed, certainly, only, just

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuşmad

yuşmad - you (singular or plural)

भवसि (bhavasi) - you become, you are

(verb)

2nd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

अलम् (alam) - enough, sufficient, truly, indeed, ornament

(indeclinable)