योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-33, verse-50

एवं ह्यसंभवदिदं त्वविरागभास्यत्तत्सत्त्वमुत्तमपदं परमेकदेवः ।
पूजासु पूजकसुपूजनपूज्यरूपं किंचिन्नकिंचिदिव चित्तपदैकमूर्तिः ॥ ५० ॥

evaṃ hyasaṃbhavadidaṃ tvavirāgabhāsyattatsattvamuttamapadaṃ paramekadevaḥ ,
pūjāsu pūjakasupūjanapūjyarūpaṃ kiṃcinnakiṃcidiva cittapadaikamūrtiḥ 50

50. evam hi asaṃbhavat idam tu avirāga-bhāsyat
tat sattvam uttama-padam param eka-devaḥ
pūjāsu pūjaka-supūjana-pūjya-rūpam
kiṃcit na kiṃcit iva citta-padaika-mūrtiḥ

50. evam hi idam asaṃbhavat tu tat sattvam
avirāga-bhāsyat param uttama-padam eka-devaḥ
pūjāsu pūjaka-supūjana-pūjya-rūpam
kiṃcit na kiṃcit iva citta-padaika-mūrtiḥ

50. Indeed, this [reality] is incomprehensible, yet that very existence shines forth through dispassion. It is the supreme, highest state, the one divine principle. In acts of worship, it manifests as the worshipper, the excellent act of worship, and the object of worship; it is simultaneously existent and non-existent, the sole embodiment of the state of consciousness.

Words meanings summery:

• एवम् (evam) - thus, in this way

• हि (hi) - indeed, surely, for

• असंभवत् (asaṁbhavat) - impossible, non-existent, inconceivable

• इदम् (idam) - this

• तु (tu) - but, indeed, however

• अविराग-भास्यत् (avirāga-bhāsyat) - shining through non-attachment, manifesting as dispassion

• तत् (tat) - that

• सत्त्वम् (sattvam) - existence, reality, essence, being

• उत्तम-पदम् (uttama-padam) - the highest state/abode

• परम् (param) - supreme, highest, ultimate

• एक-देवः (eka-devaḥ) - the one deity, the sole divine principle

• पूजासु (pūjāsu) - in worships, in acts of adoration

• पूजक-सुपूजन-पूज्य-रूपम् (pūjaka-supūjana-pūjya-rūpam) - having the form of the worshipper, excellent worship, and the worshipped object

• किंचित् (kiṁcit) - something, anything, a little

• न (na) - not, no

• किंचित् (kiṁcit) - something, anything, a little

• इव (iva) - like, as, as if

• चित्त-पदैक-मूर्तिः (citta-padaika-mūrtiḥ) - the sole form of the state of consciousness/mind

Words meanings and morphology

एवम् (evam) - thus, in this way

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

असंभवत् (asaṁbhavat) - impossible, non-existent, inconceivable

(adjective)

Nominative, neuter, singular of asaṃbhavat

asaṁbhavat - impossible, not possible, non-existent, inconceivable

Present Active Participle

Negative participle of `saṃ-bhū` (to be possible, to exist).

Compound type : nañ-tatpuruṣa (a+saṃbhavat)

• a – not, non-
  indeclinable
• saṃbhavat – possible, existing, being
  adjective
  Present Active Participle
  From root `bhū` with prefix `sam-`.
  Prefix: sam
  Root: bhū (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this (neuter singular nominative/accusative)

तु (tu) - but, indeed, however

(indeclinable)

अविराग-भास्यत् (avirāga-bhāsyat) - shining through non-attachment, manifesting as dispassion

(adjective)

Nominative, neuter, singular of avirāga-bhāsyat

avirāga-bhāsyat - shining with non-attachment, manifesting through dispassion

Present Active Participle

`avirāga` (non-attachment) + `bhāsyat` (shining).

Compound type : karmadhāraya (avirāga+bhāsyat)

• avirāga – non-attachment, dispassion, absence of desire
  noun (masculine)
  Negative of `virāga` (detachment).
• bhāsyat – shining, radiant, to be illumined
  adjective
  Present Active Participle (ātmanepada form)
  Derived from root `bhās` (to shine).
  Root: bhās (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

सत्त्वम् (sattvam) - existence, reality, essence, being

(noun)

Nominative, neuter, singular of sattva

sattva - existence, reality, being, essence, goodness, courage, a living being

उत्तम-पदम् (uttama-padam) - the highest state/abode

(noun)

Nominative, neuter, singular of uttama-pada

uttama-pada - highest state, supreme abode

Compound type : karmadhāraya (uttama+pada)

• uttama – highest, best, excellent, supreme
  adjective
  Superlative of `ud` (up) or `ut`.
• pada – step, foot, word, state, position, abode
  noun (neuter)
  From root `pad` (to go).
  Root: pad (class 4)

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

एक-देवः (eka-devaḥ) - the one deity, the sole divine principle

(noun)

Nominative, masculine, singular of eka-deva

eka-deva - the one god, the sole deity

Compound type : karmadhāraya (eka+deva)

• eka – one, single, unique, alone
  adjective
• deva – god, deity, divine, celestial
  noun (masculine)
  From root `div` (to shine).
  Root: div (class 1)

पूजासु (pūjāsu) - in worships, in acts of adoration

(noun)

Locative, feminine, plural of pūjā

pūjā - worship, adoration, honor, ritual

Root: pūj (class 10)

पूजक-सुपूजन-पूज्य-रूपम् (pūjaka-supūjana-pūjya-rūpam) - having the form of the worshipper, excellent worship, and the worshipped object

(adjective)

Nominative, masculine, singular of pūjaka-supūjana-pūjya-rūpa

pūjaka-supūjana-pūjya-rūpa - the form of the worshipper, excellent worship, and the worshipped

Compound type : karmadhāraya (pūjaka+supūjana+pūjya+rūpa)

• pūjaka – worshipper, adorer
  noun (masculine)
  Agent noun from `pūj`.
  Root: pūj (class 10)
• supūjana – good worship, excellent adoration
  noun (neuter)
  `su` (good) + `pūjana` (worship).
• pūjya – to be worshipped, venerable, worshipped object
  adjective
  Gerundive (Potential Passive Participle)
  From root `pūj` (to worship).
  Root: pūj (class 10)
• rūpa – form, shape, appearance, nature, image
  noun (neuter)

किंचित् (kiṁcit) - something, anything, a little

(indeclinable)

न (na) - not, no

(indeclinable)

किंचित् (kiṁcit) - something, anything, a little

(indeclinable)

इव (iva) - like, as, as if

(indeclinable)

चित्त-पदैक-मूर्तिः (citta-padaika-mūrtiḥ) - the sole form of the state of consciousness/mind

(noun)

Nominative, masculine, singular of citta-padaika-mūrti

citta-padaika-mūrti - the single form of the state of mind/consciousness

Compound type : tatpuruṣa (citta-pada+eka+mūrti)

• citta-pada – state of mind, realm of thought, condition of consciousness
  noun (neuter)
  `citta` (mind) + `pada` (state/place).
• eka – one, single, unique, alone
  adjective
• mūrti – form, shape, embodiment, personification
  noun (feminine)
  From root `mūrch` (to solidify).
  Root: mūrch (class 1)